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This volume published jointly by scholars from the United Kingdom, Ireland, Netherlands and Belgium deals with the relationship between the Old Testament and the cultures surrounding ancient Israel. New parallels are indicated and alleged parallels dismantled, methodical issues are discussed. Essential reading for both Hebraists and Orientalists.
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The scholarly study of the Old Testament is now marked by a rich diversity of approaches and concerns. In the last two decades, an interest in the text and the implications for its interpretation is no longer the preserve of a single scholarly community, while the reconstruction of the history of the people from whom it derived has been transformed by new methods. This new book published under the auspices of the Society for Old Testament Study reflects these new approaches and developments, and has a particular concentration on literary and historical study. Thus, it not only clearly recognizes the diversity now inherent in 'Old Testament study', but also welcomes the integration into its f...
The Book List provides short reviews of up to 500 books a year. It includes publications not only on the Old Testament directly but also on many related areas, including archaeology, epigraphy, Hebrew and related Semitic languages (especially Northwest Semitic), relevant ancient Near Eastern history and literature, the Hellenistic world, early Judaism, and social anthropology. The main value of the Book List is its comprehensiveness and its immediacy, in that it is usually among the first periodicals to review a book.
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C. L. Crouch and Christopher B. Hays introduce the Book of Isaiah in its diverse historical contexts, tracing its origins and development over several centuries: beginning with the career of the prophet Isaiah ben Amoz in eighth century Jerusalem, continuing with a late seventh century edition and the further revisions made in the late sixth century, and concluding with final shaping during the Persian Period. At each stage Crouch and Hays pay close attention to the historical, cultural, and theological conversations that influenced the book's aims and interests. Crouch and Hays discuss the theological and literary continuities among the book's contributors, as well as where language and concerns differed from generation to generation. They also consider the reception history of Isaiah and what the text has meant to people through history. With suggestions of further reading at the end of each chapter, this guide will be an essential accompaniment to study of the Book of Isaiah.
Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.
Jesus and Israel's Traditions of Judgement and Restoration examines the eschatology of Jesus by evaluating his appropriation of sacred traditions related to Israel's restoration. It addresses the way in which Jesus' future expectations impinged upon his understanding of key features of Jewish society. Scholars have long debated the degree to which Jesus' eschatology can be said to have been realized. This 2002 book considers Jesus' expectations regarding key constitutional features of the eschaton: the shape of the people of God, purity, Land and Temple. Bryan shows that Jesus' anticipation of coming national judgement led him to use Israel's sacred traditions in ways that differed significantly from their use by his contemporaries. This did not lead Jesus to the conviction that Israel's restoration had been delayed. Instead he employed Israel's traditions to support a different understanding of restoration and a belief that the time of restoration had arrived.
Recent tools and findings from the cognitive sciences illuminate religious thought and behaviour in ancient Israel and the Bible. Primarily intended for scholars of the Bible and religion, it is also relevant to cognitive scientists, researchers, and graduate students interested in the intersection of cognition and culture.