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Includes bibliographical references and index.
Inner Messiah, Divine Character encourages readers to deploy their imaginations in describing their lives as a confluence of narrative constructs to identify, analyze, and overcome obstacles and destructive patterns in both their personal and professional lives. The book promotes a three-point strategy to empower and to improve readers' attitudes about their personal and professional struggles. Drawing on the scholarship of Ancient Jewish mysticism and its influence on Freudian and Jungian analysis, Inner Messiah, Divine Character helps readers discover the "Be" within their "Being" to create new opportunities in the present, motivates readers to perceive "Beyond" their limitations and ordinary expectations, and encourages readers to strive for the superlative in their endeavors to achieve their "Best."
Vols. for 1828-1934 contain the Proceedings at large of the American Board of Commissioners for Foreign Missions.
List of members in 15th-
Johann "Peter" Ruth was born ca. 1700 at Steinberg, Germany, the son of Johann Melchior and Maria Catharina Trein Ruth. Anna "Sophia" Lauer was born in 1703 at Hierstein, Germany, the daughter was Hans "Claus" and Maria "Margaretha" Wentz Lauer. Peter Ruth and Sophia Lauer were married in 1724 at Wolfersweiler, Germany. They had four sons, the first three born 1724-1728 at Walhausen, Germany. The family immigrated to America in 1733 and probably settled first in the Myerstown or Stouchsburg area of Berks County, Pennsylvania. After Sophia's death, he married 2) Catharin Mayer Meyer. They had ten children. He died in 1771 in Cumru Township, Berks County, Pennsylvania. Descendants of his oldest three sons lived in Pennsylvania, Illinois, and elsewhere.
This book examines the psychological dimensions of emotions and humour in Buddhism. While there is a wealth of material concerning human emotions related to humour and the mindful management of negative emotions, very little has been written on the theory of Buddhist humour. Uniting both Buddhist and Western philosophy, the author draws upon the theory of ‘incongruity humour’, espoused by figures such as Kierkegaard, Kant and Hegel and absorbed into the interpretation of humour by the Buddhist monk and former Western philosopher, Ñāṇavīra Thero. The author makes extensive use of rich primary sources such as the parables used by Ajahn Brahm while interweaving Western theories and philosophies to illuminate this original study of humour and emotion. This pioneering work will be of interest and value to students and scholars of humour, Buddhist traditions and existentialism more widely.
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