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A Modern Jewish Perspective on the Gospel of John
Did Jesus really call the Jews of his day children of the devil? Would he label Jews of today the same way? Did the Jews kill Jesus and then violently expel from the synagogue anyone who accepted him as a promised Messiah? The Christian church has found answers to these and other similar questions in the Gospel of John. But Jewish readers are justifiably offended by many of John’s answers. The eleven essays offered here present facts everyone should know. They are written by a modern Jewish scholar responding to troubling questions about John raised over a period of more than forty years by his university students, by congregants in synagogues he has served as spiritual guide (rabbi), and by Christian colleagues with whom he has worked throughout his long career. Designed to engage thoughtful readers from every religious background, these essays encourage questions and suggest plausible answers to the problems in John by illustrating the difference between the answers of John and the facts of history. They also compare John’s Jesus with the teachings of the modern church about the treatment of “others,” love for all humanity, and the wholeness of body and spirit.
Exegeting the Jews: The Early Reception of the Johannine “Jews”
In Exegeting the Jews: The Early Reception of the Johannine "Jews", Michael G. Azar analyzes the rhetorical function of the Gospel of John’s "Jews" in the earliest surviving full-length expositions of John in Greek: Origen’s Commentary on John (3rd cent.), John Chrysostom’s Homilies on John (4th cent.), and Cyril of Alexandria’s Commentary on John (5th cent.). While scholarship often has portrayed the reception history (Wirkungsgeschichte) of the Gospel’s “Jews” as simply and uniformly anti-Jewish or antisemitic, Azar demonstrates that these three writers primarily read John’s narrative typologically, employing the situation and characters in the Gospel not against contemporary Jews with whom they regularly interacted, but as types of each patristic writer’s own intra-Christian struggle and opponents.
Righting Relations after the Holocaust and Vatican II
This volume is inspired by the pioneering work of John T. M. Pawlikowski in social ethics, Jewish-Christian relations, and Holocaust studies and intends to explore the cutting-edge of these areas in his honor.
Spiritual Diary
Who was Fr. Sergius Bulgakov, the pastor who stands behind the epochal theology of Eastern Orthodox sophiology? What better place to look than his own Spiritual Diary, which opens to us the mind and heart of this prolific and original theologian of the twentieth century? This volume, the first of his diaries to be published in English, depicts in illuminating detail Bulgakov's daily life as a priest ministering in exile, the exultations and desolations of his personal prayer life, and his confoundment and pain towards the fate of his homeland ruled by the aggressively atheist Soviet state. In these personal reflections we discover the pastoral matrix from which arose such distinctive features of Bulgakov's mature theology as his theology of Sophia, the Divine Wisdom, as God's mystical presence in creation. Beyond this, however, at its core the Diary is a work of spiritual edification and meditation meant to draw the reader into contemplation. Together with biographical and theological introductions provided by the translators, this volume will serve scholars of Bulgakov and Orthodox theology as well as Christians of all traditions who wish to unite their theology with prayer.
Paul and the Resurrection of Israel
Promotes an exciting new idea: Paul's gospel of Gentile inclusion is intrinsic to Israel's salvation promised in the Hebrew Bible.
The Idea of 'Israel' in Second Temple Judaism
A new paradigm for how the biblical concept of Israel impacted early Jewish apocalyptic hopes for restoration.
John Owen and English Puritanism
John Owen was a leading theologian in 17th-century England. Through his association with Oliver Cromwell in particular, he exercised considerable influence on central government, and became the premier religious statesman of the Interregnum.
Raymond E. Brown and the Catholic Biblical Renewal
A comprehensive, analytical and critical, and deeply appreciative biography of one of greatest biblical scholars of the twentieth century that locates him within the sweep and drama of the Catholic biblical renewal, especially in the United States.
Women, Royalisms and Exiles 1640–1669
This book examines a range of royalist women’s cultural responses to war, dislocation, diaspora and exile through a rich variety of media across multiple geographies of the archipelago of the British Isles and as far as The Hague and Antwerp on the Continent, thereby uniquely documenting comparative links between women’s cultural production, types of exile and political allegiance. Offering the first full length study to therorize the royalist condition as one of diaspora, it chronologically charts a series of ruptures beginning with initial displacement and dispersal due to civil war in the early 1640s and concludes with examination of the homecoming for royalist exiles after the restoration in 1660. As it retrieves its subjects’ varied experiences of exile, and documents how these politically conscious women produce contrasting yet continuous forms of cultural, personal and political identities, it challenges conventional paradigms which all too neatly categorize royalism and exile during this seminal period in British and European history.
Critical Meaning of the Bible, The
"The word of God is living and active, sharper than any two-edged sword, piercing to the division of the soul, discerning the thoughts of the heart." "So proclaims the Letter of the Hebrews. Yet for many persons biblical word of God is less a sharp sword than a crutch, supporting rather than piercing them. Interpreted as they have 'always' heard it, Scripture tells exactly what they want to hear. Modern critical investigation of the Bible can change that radically." Raymond E. Brown, a Catholic Sulpician priest who died 25 years ago on August 8, 1998, wrote the above words for the original edition of this book. He was convinced that modern, historical-critical study of the Bible as the word ...
