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Compilation of selected writings of a philosopher; includes a commentary on his writings.
A biography suitable for young as well as mature readers.It is written by a disciple who had the great privilege of serving Sri Aurobindo for twelve years as his literary secretary and, before this, of carrying on a long correspondence with him. During the years 1938–1950 Sri Aurobindo's attendants used to speak with him on various general topics, and many interesting anecdotes and experiences culled from both the talks and the letters give a unique flavour, an intimate feel to this book. It is sprinkled throughout with humour and personal touches which bring to the reader a very living contact.
Aryadeva's Catuhsataka, along with the work of Nagarjuna, provided the philosophical basis for much of subsequent Mahayana Buddhism. Like Nagarjuna's Mulamadhyamakakarikas, it too was commented upon by Vijnanavada, or Idealist, thinkers as well as by those of the Madhyamaka, or Middle Way school. Thus the Catuhsataka was interpreted in very different, and yet philoslophically rich, fashioned by its sixth century commentators, Dharmapala and Candrakirti: the former saw it as only refuting ascriptions of imagined natures (parikalpitasvabhava) to phenomena while leaving real natures untouched; the latter interpreted Aryadeva's work as a thorough going rejection of all real intrinsic natures (svabhava) whatsoever. Tom Tillemans, in this reprint of his 1990 doctoral thesis, takes up the key themes in Dharmapala's and Candrakirti's philosophies and translates two chapters from their respective works on Catuhsataka. Both commentaries had a strong influence on subsequent Buddhism: Candrakirti's was important for Tibetan developments; Dharmapala's played a formative role in the increasingly marked differentiation between Vijnanavada and Madhyamaka philosophies.
Since his death in 1950, Sri Aurobindo Ghose has been known primarily as a yogi and a philosopher of spiritual evolution who was nominated for the Nobel Prize in peace and literature. But the years Aurobindo spent in yogic retirement were preceded by nearly four decades of rich public and intellectual work. Biographers usually focus solely on Aurobindo's life as a politician or sage, but he was also a scholar, a revolutionary, a poet, a philosopher, a social and cultural theorist, and the inspiration for an experiment in communal living. Peter Heehs, one of the founders of the Sri Aurobindo Ashram Archives, is the first to relate all the aspects of Aurobindo's life in its entirety. Consultin...
Brief life-sketch and philosophy of Sri Aurobindo, 1872-1950, Indian philosopher and nationalist.
This is an introduction to Sri Aurobindo, considered by the author to be one of the most profound and relevant contemporary Asian masters speaking to the West. His vision he contends transcends the different strengths and weaknesses of India and the West.
Sri M. P. Pandit has done a great service in aiding the reader in obtaining a deeper and more complete understanding of the concepts of Sri Aurobindo's Yoga. Sri Aurobindo writes about universal concepts based on the ancient wisdom of the Indian civilization and the path of yoga to establish a Life Divine here on our planet. This dictionary explains the terms used by the master and is an invaluable guide for a clearer understanding of his works.
Sri Aurobindo Ghose is famous as Yogiraj Aurobindo. Inspite of the very English environment and the English education he had received in England, Sri Aurobindo had always been dedicated to his country and his nation. The rebellious period of his life, between his childhood and youth, has proved to be a great blessing for this nation. His writings are still proving favourable for mankind; not withstanding the great personal benefit that people have drawn from his personal life.
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