You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This book uncovers the reality that new African immigrants now represent a significant force in the configuration of American polity and identity especially in the last forty years. Despite their minority status, African immigrants are making their marks in various areas of human endeavor and accomplishments—from academic, to business, to even scientific inventions. The demographic shift is both welcome news as well as a matter for concern given the consequences of displacement and the paradoxes of exile in the new location. By its very connection to the ‘Old African Diaspora,’ the notion of a ‘New African Diaspora’ marks a clear indication of a historical progression reconnecting continental Africa with the New World without the stigma of slavery. Yet, the notion of trans-Atlantic slavery is never erased when the African diaspora is mentioned whether in the old or new world. Within this paradoxical dispensation, the new African diaspora must be conceived as the aftermath of a global migration crisis.
During the summer of 2010 Ghana played host to the first ever conference held within Africa to focus solely on the relationship of the African Christian and Islam. The event was led by John Azumah in partnership with the Center of Early African Theology. The conference, chaired by Archbishop John Olorunfemi Onaiyekan of Abuja welcomed over 50 participants from across 27 African countries and several denominations. This book is a collection of the papers presented by 22 of the delegates forming a historical survey and thematic assessment of the African Christian and Islam. In addition, key information on the introduction, spread and engagement of Islam and Christianity within 9 African countries is presented. The book closes with Biblical reflections that opened each day of the conference, providing useful examples of Christians reading the Bible in reference to Islam.
This book argues that a new cadre of African immigrants are finding themselves in the New World—mostly well educated, high-income earning professionals, and belonging to the category termed "African brain drain," they constitute the antinomy of those Africans who were forcibly removed from Africa during slavery. Along with this sense of freedom and voluntary migration comes a paradox—that of living in two worlds and negotiating the pleasures and agonies that come with living in exile. For the new African immigrant, the primary factor motivating migration is the desire for a better life whether fleeing political persecution, economic crisis, refugee crisis, or a combination thereof. The overall consequences include displacement, alienation, and the not so enchanting reality of exile. In its encompassing structure and multivalent perspectives, Trans-Atlantic Migration sets in motion the shifting theoretical and pragmatic verity that the new African diaspora and transatlantic migrations are paths laden with paradoxes that only time, negotiations, compromises, and sense of identities can ultimately resolve.
In twenty-one illuminating chapters, the tenets and practice of Christianity in Africa and Nigeria are dissected in a path-breaking manner, covering theoretical issues in Christianity and change, practising pentecostalism and revivalism, performing and representing Christianity in arts and popular culture, encountering the Other, and Nigerian Christianity in other lands. It is a compulsory read for everyone. --Book Jacket.
The Holy Spirit is a sine qua non in the life of the church and in all Christian life and experience. The importance of the experiential and praxis-oriented theology of the Charismatic Renewal and Pentecostalism cannot be overemphasized in the realization of the potentials of a Spirit-animated church. In fact, Charismatic Renewal in the Nigerian Catholic Church is an essential part of the changing face of the Catholic Church in Nigeria. This work is, therefore, using Charismatic and Pentecostal theology and praxes to argue for the renewal of the Nigerian Catholic Church. It avers that the praxis-oriented and experiential theology of the Charismatics and Pentecostals, which characterize them as Spirit-filled groups and churches, are enabling the Nigerian Catholic Church to realize the potentials of a Spirit-driven church. It upholds that the Nigeria Catholic Church through the Nigerian Catholic Charismatic Renewal, which is an indispensable part of the changing face of the Catholic Church in Nigeria, has wittingly or unwittingly begun the renewal of her pneumatological, ecclesiological, and liturgical doctrines and practices in accord with those of a truly Spirit-animated church.
"A disciplinary map for understanding African Catholicism today by engaging some of the most pressing and pertinent issues, topics, and conversations in diverse fields of studies in African Catholicism"--
Although the arrival of the Bible in Africa has often been a tale of terror, the Bible has become an African book. This volume explores the many ways in which Africans have made the Bible their own. The essays in this book offer a glimpse of the rich resources that constitute Africa's engagement with the Bible. Among the topics are: the historical development of biblical interpretation in Africa, the relationship between African biblical scholarship and scholarship in the West, African resources for reading the Bible, the history and role of vernacular translation in particular African contexts, the ambiguity of the Bible in Africa, the power of the Bible as text and symbol, and the intersections between class, race, gender, and culture in African biblical interpretation. The book also contains an extensive bibliography of African biblical scholarship. In fact, it is one of the most comprehensive collections of African biblical scholarship available in print. This publication has also been published in paperback, please click here for details.
The Principle of Subsidiarity in Catholic Social Thought: Implications for Social Justice and Civil Society in Nigeria provides a theoretical and practical framework for a just vision of society. It focuses on how support for individuals and social groups in Nigeria can foster the building of their communities through the practice of social justice. Social justice will ensure the building of trust across ethnic lines, challenge corruption, encourage accountability and servant leadership, protect minority tribes from larger ones, and promote grassroots self-help tribal, communal, religious, and non-governmental associations as agents of positive social change and development. These dynamics interact within a healthy federal structure that respects its constituent parts for the common good. This volume is recommended as a graduate text for courses in theology, religious education, and social philosophy, and for all interested in promoting the common good.