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Wittgenstein on Forms of Life and the Nature of Experience
Proceedings of a conference held May 22-23, 2009 at the New University of Lisbon.
Platonism
The clean separation between manifold phenomena and a systematic order that prevails in them is a basic feature of the rational-scientific orientation system. The first authoritative formulation of this premise is found in Plato. His discussion of constitutive forms of world events has initiated a broad development in the history of philosophy, which is also effective today in the preference for reason-guided analyses of often confusing circumstances. The authors of this volume address the lasting relevance of this idea within two interrelated areas of research, namely Plato scholarship and contemporary Platonism. Of particular interest is the relationship between Plato and Wittgenstein. Following this overall idea, this volume is divided into three sections: Plato scholarship, Platonism, and Plato and Wittgenstein. As the contributions show, Platonism proves to be not only a purely historical-exegetical field of research but rather a fruitful stimulus for contemporary discussions on logical, linguistic, and social topics.
Toward a Global Discourse on Religion in a Secular Age
Do we all, today, live in a "secular age"? Examining this open question, the book focuses, in Part 1, "The (Re)Emerging Philosophical Discourse on Religion," on recent interpretations of human existence in Asian, European, and American thought. Part 2.1, "The Weakening of Dogmatic Scientism," discusses Wittgenstein's, Derrida's, Habermas's, and Taylor's critiques of (abstract modes of) Enlightenment. Part 2.2, "Various Approaches to Religious Faith in Pragmatism and Neo-Pragmatism," deals with the writings of Peirce, James, Dewey, Rorty, West, and Putnam, and explores the significance of Josiah Royce's thought for contemporary global debates on religious belief.
John, a Postmodern Gospel
This study deals with the postmodern philosophy of language as developed mainly by French authors as R. Barthes, J. Derrida and J.-F. Lyotard. The four chapters of the first part are theoretical and relate the literary concepts of postmodernity, poststructuralism and deconstruction to the practice of biblical exegesis. One of the important conclusions is that deconstruction affects both diachronic and synchronic approaches of texts. Each chapter closes with -not suggestions but- implications for a postmodern, deconstructive strategy of reading. The four chapters of the second part apply this postmodern, deconstructive strategy of reading to the Fourth Gospel as a whole (chapter five), to John 6 (chapter six), to John 17 (chapter seven) and to John 21, 24-25 (chapter eight). This deconstructive reading shows the differential and apophatic character of Saint John's Gospel.
The Cambridge Companion to Kant and Modern Philosophy
This 2006 volume provides the broadest and deepest introduction to Kant currently available.
Essays on the philosophy of Wittgenstein
This first of two volumes brings together invited papers of the 32nd International Wittgenstein Symposium (Kirchberg/W. (Austria), 2009). The relation between language and the world was undoubtedly one if not the central issue in Wittgenstein’s whole philosophical oeuvre. His one hundred and twentieth birthday provided an occasion for foregrounding this aspect of his work. A special workshop was dedicated to new aspects of Wittgenstein’s Nachlass. In this volume Frank Cioffi, Peter Hacker, Ian Hacking, Roy Harris, Lars Hertzberg, Jaakko Hintikka, Marie McGinn, Danièle Moyal-Sharrock, Hans Sluga among others provide substantial contributions on various aspects of Wittgenstein’s writings such as the philosophy of mathematics, the problem of rule following or the relation between meaning and use.
The Scientist in the Early Roman Empire
In this extensive sequel to Science Education in the Early Roman Empire, Dr. Richard Carrier explores the social history of scientists in the Roman era. Was science in decline or experiencing a revival under the Romans? What was an ancient scientist thought to be and do? Who were they, and who funded their research? And how did pagans differ from their Christian peers in their views toward science and scientists? Some have claimed Christianity valued them more than their pagan forebears. In fact the reverse is the case. And this difference in values had a catastrophic effect on the future of humanity. The Romans may have been just a century or two away from experiencing a scientific revolution. But once in power, Christianity kept that progress on hold for a thousand years—while forgetting most of what the pagans had achieved and discovered, from an empirical anatomy, physiology, and brain science to an experimental physics of water, gravity, and air. Thoroughly referenced and painstakingly researched, this volume is a must for anyone who wants to learn how far we once got, and why we took so long to get to where we are today.
Critical Theory After Habermas
The essays in this book engage with the broad range of Jürgen Habermas' work including politics and the public sphere, nature, aesthetics, the linguistic turn and the paradigm of intersubjectivity.
Wittgenstein and the Vienna Circle
This book offers a critical update of current Wittgenstein research on the Tractatus logico-philosophicus (TLP) and its relation to the Vienna Circle. The contributions are written by renowned Wittgenstein scholars, on the occasion of the "Wittgenstein Years" 1921/1922 with a special focus on its origin, reception, and interpretation then and now. The main topic is the mutual relation between Wittgenstein and the Vienna Circle (esp. Schlick, Waismann, Carnap, Gödel), but also Russell and Ramsey. In addition, included in this volume are new studies on Wittgenstein's life and work, on the philosophy of the TLP, and on the Wittgenstein family in philosophical and historical context. Furthermore, unpublished documents on Wittgenstein and Waismann from the archives are provided in form of edited and commented primary sources. As per the book series' usual format, a general part of this Yearbook covers a study on Neurath's economy as well as reviews of related publications.
Objectivity
Günter Figal has long been recognized as one of the most insightful interpreters working in the tradition of philosophical hermeneutics and its leading themes concerned with ancient Greek thought, art, language, and history. With this book, Figal presses this tradition of philosophical hermeneutics in new directions. In his effort to forge philosophical hermeneutics into a hermeneutical philosophy, Figal develops an original critique of the objectification of the world that emerges in modernity as the first stage in his systematic treatment of the elements of experience hermeneutically understood. Breaking through the prejudices of modernity, but not sacrificing the importance and challenge of the objective world that confronts us and is in need of interpretation, Figal reorients how it is that philosophy should take up some of its most longstanding and stubborn questions. World, object, space, language, freedom, time, and life are refreshed as philosophical notions here since they are each regarded as elements of human life engaged in the task assigned to each of us—the task of understanding ourselves and our world.
