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The Oxford Handbook of the Bible in Orthodox Christianity
The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages....
Apostolic Tradition
The publication in 2011 of a new Ethiopic text of the Apostolic Tradition changed much of what scholars had previously concluded about the text and character of this ancient church order. In addition to providing more reliable readings where the Latin version was missing, this publication confirmed what had only been conjecture and disproved other theories. As a result, earlier commentaries are now out of date, and this volume aims to furnish a replacement that will meet the needs of the beginner and scholar alike, especially in attempting to distinguish the successive chronological layers of which the document is composed.
Spirituality for the Solitary
This is a book about spirituality for the solitary, those people who live alone. In the past they were known as hermits, eremites, and anchorites; today they are known as pioneers, mountain men and women, widows, widowers, and people who choose to live alone in the country or in the city. They spend their days like other ordinary people taking care of daily chores, but also spending some time in prayer and meditation. The solitary life is alive and well, and it appears in all world religions. The solitary seeks solitude for prayer, meditation, self-awareness, and personal development. Living alone in a house or apartment begins to transform one's life; a person sets off on the path of purpose, the path of integrity, the path of transcendence that lifts his or her heart, mind, and spirit to the divine presence, God, who transforms more and more as the solitary dives deeper and deeper. This book provides an in-depth exploration of spirituality for the solitary along with eight-part exercises designed to further enhance solitary spirituality. Included are prayers, psalms in contemporary English, and celebrations using natural things, such as water, oil, and fire.
Prayers of the Eucharist
This classic work, previously edited by Ronald Jasper and Geoffrey Cuming, has been a staple source in teaching liturgy to generations of students in colleges, seminaries, and universities. It has now been comprehensively revised for future generations of liturgical scholars. Updates include: New introductions that take into account the substantial changes in recent scholarshipNew groupings of the various prayers into liturgical “families” in order to make their relationships clearerPlus, new bibliographies
The Apostles’ Creed ‘He Descended Into Hell’
Though the number of Christians in Western societies is declining, many areas of our daily life are still influenced by Christian thoughts, expressions and images, sometimes without people being aware of it. This volume is about Christ's descent into hell as it appears in The Apostles' Creed 'He descended into hell', the Apostles' Creed professes. But what are Christians who recite this Creed supposed to believe in when they profess their faith in the descent into hell? Or, to put the same question more poignantly, what is at stake if people deny the descent? Would it make any difference if we did not believe in the descent? How did the early Church interpret this belief? What influence has ...
The Origins of the Canons of Hippolytus
An analysis of the origin of the Canons of Hippolytus, church orders from the fourth century. Can a case still be made for Egyptian origin of the Canons of Hippolytus? This is the question that noted scholars Maxwell E. Johnson and Nathan P. Chase focus on in response to the recent translation of and commentary on the Canons of Hippolytus by Alistair Stewart, who claims a Cappadocian origin, with a possibly later Egyptian redaction. In The Origins of the Canons of Hippolytus, the authors look at the relevant canons and argue for an Egyptian origin, though not necessarily “Alexandrian.” For students and teachers of liturgy, theology, and the early church, this volume provides contemporary research and careful analysis on the origin and relevance of the Canons of Hippolytus, supporting the claim that they remain the earliest derivative document of the Apostolic tradition.
Liturgy and Byzantinization in Jerusalem
This book examines the way Christians in Jerusalem prayed and how their prayer changed in the face of foreign invasions and the destruction of their places of worship.
Tradition and Innovation: Baptismal Rite and Mystagogy in Theodore of Mopsuestia and Narsai of Nisibis
In Tradition and Innovation, Nathan Witkamp convincingly argues that Narsai of Nisibis’ (d. ca. 503) baptismal rite and mystagogy, as portrayed in his Liturgical Homilies 21-22, are much less dependent on Theodore of Mopsuestia (ca. 350-ca. 428) than scholars have previously supposed. Narsai’s baptismal rite turns out to represent a particular East Syrian liturgical tradition, independent of Theodore. In his mystagogy, Narsai uses Theodore’s Baptismal Homilies 1-3 as just one source among others to create the artwork he desires. This detailed comparative study contributes to our understanding of rite and mystagogy in Theodore and Narsai within the broader early Syrian context, as well as to the reception of Theodore by Narsai and the East Syrian Church.
Ancient Gospel or Modern Forgery?
In 1958, American historian of religion Morton Smith made an astounding discovery in the Mar Saba monastery in Jerusalem. Copied into the back of a seventeenth-century book was a lost letter attributed to Clement of Alexandria (ca. 150-215 CE) that contained excerpts from a longer version of the Gospel of Mark written by Mark himself and circulating in Alexandria, Egypt. More than fifty years after its discovery, the origins of this Secret Gospel of Mark remain contentious. Some consider it an authentic witness to an early form of Mark, perhaps even predating canonical Mark. Some claim it is a medieval or premodern forgery created by a monastic scribe. And others argue it is a forgery create...
