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Germans remember the Nazi past so that it may never happen again. But how has the abstract vow to remember translated into concrete action to prevent new genocides abroad? As reports of mass killings in Bosnia spread in the middle of 1995, Germans faced a dilemma. Should the Federal Republic deploy its military to the Balkans to prevent a genocide, or would departing from postwar Germany’s pacifist tradition open the door to renewed militarism? In short, when Germans said “never again,” did they mean “never again Auschwitz” or “never again war”? Looking beyond solemn statements and well-meant monuments, Andrew I. Port examines how the Nazi past shaped German responses to the ge...
Explodes the conventional wisdom that there was a taboo on the topic of flight and expulsion in East Germany.
Over the last decade German culture has been engaged in a re-examination of the traumatic events of the Second World War and their post-war legacy in the public and private sphere. This shift in German memory culture from a focus on responsibility for the Holocaust to a focus on wartime suffering has attracted a lot of critical attention over the past decade, in both Cultural and Literary Studies and History. This volume brings together British, German, Dutch and American scholars from the fields of Cultural Studies, History and Sociology to address the national and international significance of discourses of ‘German wartime suffering’ in post-war and contemporary Germany. The focus of t...
Explores the functional morphology of crustaceans, which cover the main body parts and systems.
Die Ausgabe beschäftigt sich mit Menschen aus der früheren Sowjetunion in der Diaspora, ihren Migrationserfahrungen, ihrem täglichen Leben und ihren Sinngebungsprozessen. Untersucht werden die komplexen Geschichten, Gegenwartsrealitäten und Zukunftserwartungen, die alle durch verschiedene räumlich-zeitliche Ordnungen und ihre Wechselbeziehungen geprägt sind. Der Blick richtet sich dabei auf die produktiven Synergien zwischen Konzepten wie 'Diaspora' und 'Postsozialismus', die durch Migrationsprozesse begünstigt werden. Wie werden neue Verbindungen geknüpft und Trennungen überwunden? Wie werden vergangene Erfahrungen in postmigrantischen Kontexten neu eingebunden und rekonfiguriert? Durch die Zusammenführung verschiedener Perspektiven über unterschiedliche örtliche und zeitliche Zusammenhänge hinweg und die Anwendung verschiedener Methoden und disziplinärer Zugänge wird eine umfassende Analyse der Komplexität und der Mehrdeutigkeiten sowohl individueller Narrative als auch gesellschaftlicher Dynamiken ermöglicht.
Classifying people as 'victims' is a historical phenomenon with remarkable growth since the second half of the 20th century. The term victim is widely used to refer both to those who have died in wars and to people who have experienced some form of physical or psychological violence. Moreover, victimhood has become a shorthand for any injustice suffered. This can be seen in many contexts: in debates on social justice, when claims for compensation are made, human rights are defended, past crimes are publicly commemorated, or humanitarian intervention is called for. By adopting a history of knowledge approach, Victims takes a fresh look at the phenomenon of classifying people as victims. It go...
This edited collection explores memories and experiences of genocide, civilian casualties, and other atrocities that occurred after the Second World War.
This book analyzes postwar Germany to show how social movements shape public memory and influence democratization through cooperation and conflict with government.
This Open-Access-book explores diversity in its ambivalence. On the one side, we love to describe diversity as a resource for personal, social, economic, and cultural growth. On the other side, categories of differences often lead to discrimination or serve as justifications for privileges. They can cause exclusion and, conversely, promote the self-constitution of discriminated subjects and groups.The book moves within this tension of exclusion and belonging. Case studies of young ethnicized people vividly depict the interwovenness of identity-building and diversity. Theoretically, the book examines the psychosocial and anthropological conditions for constructing the Other. Sharp divisions between We and the Other, between social and national groups, and between humans and nature have devastating, life-threatening consequences. Dichotomous split-offs divide people, nations and the whole world. So, how do we deal with diversity? The author does not provide simple recipes but engages in a phenomenology of diversity that does not press life and its manifestations into categories but keeps them in a limbo of attention by affirming and doubting differences.