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Mass Exodus
In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy--'the source and summit of the Christian life'--in order to make 'it pastorally efficacious to the fullest degree'. Over fifty years on, however, the statistics speak for themselves. In America, only 15% of cradle Catholics say that they attend Mass on a weekly basis; meanw...
The Trinity
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Nonverts
"The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. Nonverts explores who they are, and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies, to present an entertaining and insightful exploration of America's ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America's religious revolution is not just a religious revolution : it is catalyzing a profound social, cultural, moral, and political impact"--
Mass Exodus
Of those raised Catholic, just 13% still attend Mass weekly, and 37% say they have 'no religion'. But is this all the fault of Vatican II, and its runaway reforms? Or are wider social, cultural, and moral forces primarily to blame? In 1962, Pope John XXIII opened the Second Vatican Council with the prophecy that 'a new day is dawning on the Church, bathing her in radiant splendour'. Desiring 'to impart an ever increasing vigour to the Christian life of the faithful', the Council Fathers devoted particular attention to the laity, and set in motion a series of sweeping reforms. The most significant of these centred on refashioning the Church's liturgy—'the source and summit of the Christian ...
The Trinity
Stephen Bullivant is senior lecturer in theological and ethics at Saint Mary's University. Twickenham, London. In June 2010, he was awarded the Catholic Theological Society of America's "Catherine Mowry LaCugna Award for New Scholars." The author of Faith and Unbelief (Paulist Press, 2013), he lives in the United Kingdom with his wife and two daughters. Book jacket.
Theology and Power
An original collection of essays-encompassing multiple disciplines-by leading Catholic theologians and ethicists from three continents, Theology and Power explores the nature of power and its capacity for abuse, within both the Church and civil society. Special attention is given to both the sexual abuse crisis and the often tense relationships between religion and politics. The "logic of human power" (Pope Francis) is not a temptation confined solely to religious settings. In the words of the Filipino Cardinal, Luis Antonio Tagle. "Power in whatever form can harm when misused.
The Salvation of Atheists and Catholic Dogmatic Theology
The first full-length study exploring the possibility of salvation for athiests in Catholic dogmatic theology since Vatican II. It discusses crucial foundational issues in the decades preceding the Council, looks at the conciliar teaching itself, explores solutions proposed by Rahner and others, and suggests a new approach.
The Oxford Handbook of Atheism
This handbook is a pioneering edited volume, exploring atheism - understood in the broad sense of 'an absence of belief in the existence of a God or gods' - in its historical and contemporary expressions. It probes the varied manifestations and implications of unbelief from an array of disciplinary perspectives and in a range of global contexts.
Why Catholics Leave, What They Miss, and How They Might Return
The results of a project in the UK that invited Catholics who no longer regularly practice their faith to share their story. Why they left and what could be done to change this are two of the questions explored.
Faith and Unbelief
Explores the reasons for, and the realities of, modern atheism, especially through the interface of the Christian faith and modern-day culture. +
