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Jonathan Edwards's Interpretation of Revelation 4:1-8:1
The Bible was at the center of Jonathan Edwards' intellectual and ministerial life. As an eighteenth century theologian-pastor, the Scriptures were the focus of his work and the perspective through which he viewed his world. Edwards had a particular interest in the interpretation of the Apocalypse, devoting a notebook to the collection of observations and thoughts from his reading and reflection. This book examines Edwards' interpretation of Revelation 4-8 as seen in his working notebooks and theological treatises and sermons and then compares his views with some of his major contemporary biblical interpreters. Edwards employs a typological hermeneutical method, arguing that typology is the language God uses to communicate and this language can be learned both from explicit typology in Scripture as well as from the biblical author's implicit use of types. In the application of this typological hermeneutics, Edwards not only interprets all of Scripture Christologically, but also views the natural world and secular history as types of Christ.
Covenant of Redemption in the Trinitarian Theology of Jonathan Edwards
Recently, the immanent Trinity (God as in himself) has been criticized as abstract and impractical as opposed to the economic Trinity (God in relation to the world). Many scholars argue that the immanent Trinity is detached from the real life of believers and God's economic work of redemption and thus abstract and impractical. But is this assumption itself really true? What if the blueprint of God's work of redemption is already located in the immanent Trinity as the divine idea? What if Jonathan Edwards, arguably the American greatest theologian, expounds this doctrine as a vital driving force in his theology? Rediscovering the doctrine of the covenant of redemption will help us to see that the immanent Trinity actually is not abstract, but highly practical, simply because the redemption of the believers hinges on the divine plan located there. This study is a fruit of the recent convergence of the resurging doctrine of the Trinity and the renaissance of studies of Jonathan Edwards.
Edwards and the Edwardseans
Edwards and the Edwardseans gathers into a single volume eight of the author’s previously published articles and chapters. Suitable as either a basic or supplementary text for interested lay people and graduate students, this book serves as an introduction to the central spiritual and theological interests of Jonathan Edwards and to the long shadow those interests cast on his eponymous followers. The first four chapters (Part One) focus on Jonathan Edwards—his formative role in the Great Awakening, his biblical understanding of conversion, his perspective on petitionary prayer, and his influence on missionary endeavors. The following four chapters (Part Two) trace a well-defined theologi...
Jonathan Edwards
Jonathan Edwards, a leader in the Great Awakening during the eighteenth century, still has much to teach the church. Evangelicals are rediscovering him through the efforts of several authors (John Gerstner, Iain Murray, Harry Stout, and others) and publishers (Banner of Truth, Soli Deo Gloria, and Crossway). Stephen Nichols offers Jonathan Edwards as an introduction, a gateway into the vast and rewarding life, thought, and writings of Jonathan Edwards. He intends it for anyone who wants to read Edwards but who needs a little help.
The Unified Operations of the Human Soul
This book endeavors to examine and critically assess the theological anthropology of Jonathan Edwards with a view to considering how this anthropology coheres with his apologetic methodology. Specifically, the question has been raised whether Edwards' doctrine of man is consistent with the picture painted of Jonathan Edwards by John Gerstner that he was the epitome of the classical apologist. It is argued that Edwards practiced an eclectic apologetic sans apologetic self-awareness. In other words, Edwards was a child of his training and time.
Before Jonathan Edwards
Early New England and the early modern era -- Jonathan Edwards and the Protestant scholastics -- Sources of Christian homiletics -- Sources of biblical exegesis: an ecumenical enterprise -- Sources of the formulation of doctrine: continuity and discontinuity? -- Sources of history as theology -- Conclusion and prospect
Understanding Jonathan Edwards
This title is an introduction to Jonathan Edwards (1703-58). It looks at subjects which Edwards considered vitally important such as revival, Bible, typology, aesthetics, literature and preaching, philosophy and world religions.
Nature and Scripture in the Abrahamic Religions: God, Scripture and the rise of modern science (1200-1700)
These volumes describe how the development of the different styles of interpretation found in reading scripture and nature have transformed ideas of both the written word and the created world.
Theism in the Discourse of Jonathan Edwards
This book proposes that a new semiotic category called theism can more intelligibly classify the discursive pattern that precedes modern humanism in American literature than such standard historicist categories as Puritanism or Calvinism or medievalism, and that the writings of Jonathan Edwards exemplify this theist discursive pattern.
