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Edwards and the Edwardseans
Edwards and the Edwardseans gathers into a single volume eight of the author’s previously published articles and chapters. Suitable as either a basic or supplementary text for interested lay people and graduate students, this book serves as an introduction to the central spiritual and theological interests of Jonathan Edwards and to the long shadow those interests cast on his eponymous followers. The first four chapters (Part One) focus on Jonathan Edwards—his formative role in the Great Awakening, his biblical understanding of conversion, his perspective on petitionary prayer, and his influence on missionary endeavors. The following four chapters (Part Two) trace a well-defined theologi...
Covenant of Redemption in the Trinitarian Theology of Jonathan Edwards
Recently, the immanent Trinity (God as in himself) has been criticized as abstract and impractical as opposed to the economic Trinity (God in relation to the world). Many scholars argue that the immanent Trinity is detached from the real life of believers and God's economic work of redemption and thus abstract and impractical. But is this assumption itself really true? What if the blueprint of God's work of redemption is already located in the immanent Trinity as the divine idea? What if Jonathan Edwards, arguably the American greatest theologian, expounds this doctrine as a vital driving force in his theology? Rediscovering the doctrine of the covenant of redemption will help us to see that the immanent Trinity actually is not abstract, but highly practical, simply because the redemption of the believers hinges on the divine plan located there. This study is a fruit of the recent convergence of the resurging doctrine of the Trinity and the renaissance of studies of Jonathan Edwards.
Becoming Divine
Was Jonathan Edwards always--or ever--the stalwart and unquestioning Reformed theologian that he is often portrayed as being? In what ways did his own conversion fail to meet the standards of his Puritan ancestors? And how did this affect his understanding of the divine being and of the nature of justification? Becoming Divine investigates the early theological career of Edwards, finding him deep in a crisis of faith that drove him into an obsessive lifelong search for answers. Instead of a fear of God-which he had been taught to understand as proof of his conversion-he experienced a "surprising, amazing joy." Suddenly he saw the divine being in everything and felt himself transported into a heavenly world, becoming one with the divine family. What he developed, as he sought to make sense of this unexpected joy, is a theology that is both ancient and early modern-a theology of divine participation rooted in the incarnation of Christ.
Jonathan Edwards's Interpretation of Revelation 4:1-8:1
The Bible was at the center of Jonathan Edwards' intellectual and ministerial life. As an eighteenth century theologian-pastor, the Scriptures were the focus of his work and the perspective through which he viewed his world. Edwards had a particular interest in the interpretation of the Apocalypse, devoting a notebook to the collection of observations and thoughts from his reading and reflection. This book examines Edwards' interpretation of Revelation 4-8 as seen in his working notebooks and theological treatises and sermons and then compares his views with some of his major contemporary biblical interpreters.
Before Jonathan Edwards
Early New England and the early modern era -- Jonathan Edwards and the Protestant scholastics -- Sources of Christian homiletics -- Sources of biblical exegesis: an ecumenical enterprise -- Sources of the formulation of doctrine: continuity and discontinuity? -- Sources of history as theology -- Conclusion and prospect
Jonathan Edwards's Theology: A Reinterpretation
This volume provides an interpretative key to Jonathan Edwards's theology developed from within his own doctrinal constructs. Strobel offers a dogmatic exposition of Edwards's theology by unveiling the trinitarian architecture of his thought. Building upon this analysis, Strobel applies his construct to reinterpret three key areas of redemption debated widely in the secondary literature: spiritual knowledge, regeneration, and religious affection. In order to achieve this purpose, Strobel's approach is theological rather than philosophical, employing Edwards's self-confession as a Reformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the ...
Jonathan Edwards
Jonathan Edwards, a leader in the Great Awakening during the eighteenth century, still has much to teach the church. Evangelicals are rediscovering him through the efforts of several authors (John Gerstner, Iain Murray, Harry Stout, and others) and publishers (Banner of Truth, Soli Deo Gloria, and Crossway). Stephen Nichols offers Jonathan Edwards as an introduction, a gateway into the vast and rewarding life, thought, and writings of Jonathan Edwards. He intends it for anyone who wants to read Edwards but who needs a little help.
Jonathan Edwards and Hebrews
This publication is the first survey of Jonathan Edwards's harmonic interpretation of Epistle to the Hebrews. This methodology emphasized harmony between the history of the world and its account in the Word. Drawn from a planned publication on The Harmony of the Old and New Testament, the harmonic interpretation of Jonathan Edwards sought to harmonize the Old and New Testament by employing three habits: (1) the habit of observing Old Testament prophetic fulfillment in the person and work of Christ in the New Testament; (2) the habit of perceiving typology in the natural world and Scripture that typified the Messiah, Jesus Christ; (3) the habit of harmonizing the Old and New Testament according to its doctrines and precepts. After introducing this methodology to readers, this study provides eight thematic case studies on how Edwards demonstrated this methodology in his interpretation of the Epistle to the Hebrews.
History of New Testament Research, Vol. 2
Stressing the historical and theological significance of pivotal figures and movements, William Baird guides the reader through intriguing developments and critical interpretation of the New Testament from its beginnings in Deism through the watershed of the Tubingen school. Familiar figures appear in a new light, and important, previously forgotten stages of the journey emerge. Baird gives attention to the biographical and cultural setting of persons and approaches, affording both beginning student and seasoned scholar an authoritative account that is useful for orientation as well as research.
