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Scholars of Karl Barth's theology have been unanimous in labeling him a supralapsarian, largely because Barth identifies himself as such. In this groundbreaking and thoroughly researched work, Shao Kai Tseng argues that Barth was actually an infralapsarian, bringing Barth into conversation with recent studies in Puritan theology.
Hans Urs von Balthasar hopes that all might be saved. Critics say that makes Balthasar a universalist, and his universalism has become a hindrance for the evangelical mission of the church. Why would anyone evangelize and seek to convert others to the Christian faith if it is assured that everyone will be saved? Balthasar, throughout his writings, denied he was a universalist. He said that there is no way to know if all will be saved or not. Since God desires all will be saved, we can hope all will be, but until everyone has been judged, there will be no way to know if God's desire will be accomplished. Why? Because God does not force salvation on anyone. God gave humanity freedom, and he will not remove it from anyone, even if it means he risks losing some to perdition. Balthasar's critics believe his denial was merely a pretense, so that his speculations would not be condemned. They do not take his denials seriously. But should they? Does he really believe it is possible some might be damned? If so, how? By what means would anyone be damned?
This book explores the ways in which Balthasar employs and adapts the thought of Sergei Bulgakov with the Trinitarian theology of Thomas Aquinas to form a kenotic Trinitarian theology that is based on the notion of Personhood as a relation of self-donating love. When we look at Balthasar's Trinitarian theology in light of Bulgakov, and particularly as a rereading of Bulgakov in light of a Thomistic Trinitarian theology, we are not only able to more clearly understand the implications of Balthasar's own Trinitarian theology but also to highlight the beauty and relevance of Bulgakov's Trinitarian contribution. This reading of Balthasar's Trinitarian theology, read in light of a Thomistic adjustment of Bulgakov, provides an excellent point of integration for an ethics that takes into account not only individual virtues and perfection but also the social/relational context of human personhood. This ethics is based in a concept of human nature bearing the imago Trinitatis and fulfilling that nature through sacramental participation and ethical extension of Christ's self-offering love.
No one was excluded from Jesus’ table and eating with him was a sign of the kingdom of heaven and an invitation to meet God and to be transformed. We recognise that we do not always offer such generous welcome or listen to the voices on the margins. As the Church strives to be God’s people in a world changed by a global pandemic, we invite prayers of thanksgiving and intercession, penitence and resolve that, with God’s help, we may recognise and repent of our exclusivity, and that then we may be reconciling, open to all and ready to listen to all voices equally. Together, we pray to become a more inclusive and diverse Church, creating communities of greater respect and compassion.
A follow-on to the highly successful Prayer for the Day Volume I, this second volume brings together 365 selected readings from the much-loved, long-running series on BBC Radio 4. The programme, which has been broadcast daily at 5:43am for several decades, and continues to attract over half a million dedicated listeners, comprises a short 2-minute reflection to start your day. These artfully combine traditional forms of prayer and reflection, from a variety of religions and denominations, with contemporary issues and themes that are often relevant to the date on which the programme is broadcast. In keeping with the theme of 'Prayer for the Day', there are 365 reflections in the book, from a ...
Hans Urs von Balthasar’s discourse on the descent of Christ into hell and its implications for the Triune God have been disputed for half a century. One of the Trinity has Suffered evaluates and revises von Balthasar’s theology of divine suffering in a way that interacts with and significantly enriches contemporary Catholic theology. In this book, Joshua R. Brotherton engages twentieth-century Thomistic theology, as well as the thought of Pope Emeritus Benedict XVI (Joseph Ratzinger) and Pope St. John Paul II. Drawing from the vast secondary literature on von Balthasar, Brotherton offers a balanced assessment of his work on the topic of divine suffering, both critical and appreciative. R...
This work is a critical analysis of Karl Barth’s unique adoption of the concepts anhypostasis and enhypostasis to explain Christ’s human nature in union with the Logos, which becomes the ontological foundation that Barth uses to explain Jesus Christ as very God and very man. The significance of these concepts in Barth’s Christology first emerges in the Göttingen Dogmatics and is then more fully developed throughout the Church Dogmatics. Barth’s unique coupling together of anhypostasis and enhypostasis provides the ontological grounding, flexibility, and precision that so uniquely characterizes his Christology. As such, Barth expresses the Word became flesh as the revelation of God t...
This work takes up the long-standing concern that the theology of Karl Barth has little to offer to consideration of Christian reason and instead shows that Barth's work contains a theologically weighty and spiritually bracing account of the proper ordering of Christian thought.
This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.
This book is a modern exploration of how we engage with fashion today. Through a series of articles this book shows the ‘ways’ through which we can approach fashion. The articles are organized around the following six sections: marketing, consuming, educating, communicating, embodying and positioning - each with a mix of research approaches and strategies. From sustainability and consumerism to street-style and street-food. From how fashion is taught across the globe to how fashion is communicated through photography and the media. We invite the readers to be curators themselves, and to create their own ‘augmented knowledge’ of fashion, by reading the varied themes in this book. Contributors are Claire Allen, Deidra Arrington, Naomi Braithwaite, Jill Carey, Federica Carlotto, Karen Dennis, Doris Domoszlai, Linsday E. Feeny, Nádia Fernandes, Jacque Lynn Foltyn, Alessia Grassi, Chris Jones, Lan Lan, Peng Liu, Mario Matos Ribeiro, Natalie C. McCreesh, Alex McIntosh, Alice Morin, Nolly Moyssi, Maria Patsalosavvi, Laura Petican, Jennifer Richards, Susanne Schulz, Ines Simoes, Helen Storey, Steve Swindells, Stephen Wigley, Gaye Wilson and Cecilia Winterhalter.