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Living the Catholic Social Tradition combines four essays from leading scholars with eight concrete case studies based on community social justice projects across the country. This unique combination of theory and reflective practice provides university students and adult learners with a framework for understanding the Catholic social tradition and a demonstration of its positive social impact on the people it serves. The reader first learns about the challenges facing Catholic universities in educating the current generation about the Catholic social tradition. The next essays provide insights into the ways in which the tradition frames and contributes to social change; approaches to understanding the key concepts and documents that make up the tradition; and an understanding of the forces confronting change agents in major metropolitan areas. Undertaken by younger scholars and activists, the eight case studies tackle the issues that grass roots groups and visionary leaders face as they try to bring about positive change in their communities.
This volume contends against a major lacuna in the story of eschatology in the twentieth century by offering a historical and comparative analysis of Edward Schillebeeckx’s prophetic eschatology and Johann Baptist Metz’s apocalyptic eschatology with the goal of identifying relative advantages and limitations of these divergent eschatological frameworks for rendering a Christian account of hope that prompts action in the public arena. Rodenborn provides a fresh angle on eschatologies of hope.
Catholic and Protestant bishops during the period of the Third Reich are often accused of being either sympathetic to the Nazi regime or at least generally tolerant of its anti-Jewish stance so long as the latter did not infringe on the functions of the church. With some notable exceptions that accusation is extended to many lesser figures, including seminary professors and pastors. Most notably the exceptions include such martyred heros as Dietrich Bonhoeffer and Max Metzger, religious activists and writers still of great influence.Among Catholic theologians the record is no less cloudy. Theology and Politics, while discussing a range of religious scholars, focuses on five major theologians...
Written by leading experts on both the thought of Edward Schillebeeckx and modern theology, this handbook offers the first comprehensive study of the historical, philosophical, political and theological aspects of Schillebeeckx's work. As one of the most influential Catholic theologians of the twentieth century, he played a key role in the preparations for the theological revolution of the Second Vatican Council and the debates of the post-conciliar era. His engagement with critical theory, hermeneutics, and biblical scholarship culminated in his groundbreaking Christological trilogy, which marked Schillebeeckx as one of the most significant and innovative thinkers of his time.By building an...
Eschatology is the foundation for exploring Edward Schillebeeckx's work. Daniel Minch provides an in-depth analysis of his hermeneutical theology, informed by access to original texts previously unavailable in English. He examines the historical and doctrinal origins of his methodology, hermeneutics as human experience, and the continuing relevance of the approach for today's socio-economic context. Today, economics drives our predictions for the future. But Minch shows that Schillebeeckx's work reminds us of a 'new image of humanity', as well as a 'new image of God', part of the Catholic shift to a future-oriented 'theology of hope' that took place after the Second Vatican Council. These resist both economic logic and fundamentalist views of God and history that have become pervasive in popular notions of Christianity.
This book offers the first sustained, full-length treatment of the wide-ranging work of major Anglican theologian Oliver O'Donovan. Analyzing such key texts as Resurrection and Moral Order, The Desire of the Nations and Ethics as Theology, Samuel Tranter shows that the relationship between eschatology and ethics is an area of significant tension in O'Donovan's evolving vision of moral theology. Tranter traces this tension as it relates to O'Donovan's writing and contemporary discussion around natural law, divine command and human flourishing, as well as to particular topics such as poverty, marriage and singleness and biotechnology. He also connects it with the broader doctrinal features of ...
This book widens the understanding of salvation from a narrow focus on the crucifixion of Jesus Christ to one which is inseparable from creation theology. In this analysis of the Thomist and Irenaean sources of Edward Schillebeeckx's creation faith, God's absolute saving presence to humanity is found to be intrinsic to his creative action. This becomes most explicit in God's humanity in the life, death and resurrection of Jesus Christ. Lewis argues that Jesus is both God's invitation to humanity and is himself the perfect human response to God. Because of this, Jesus' followers are called to be engaged in God's saving action, by working to remove suffering from people and to build a better w...
Drawing upon Edward Schillebeeckx's theology and Judith Butler's philosophy, Adam Beyt uses the framework of nonviolent hope to construct a Catholic political theology responding to dehumanizing violence. Dehumanizing violence names words, institutions, or acts violating the inherent dignity of being made in the image and likeness of God. Theology can participate in dehumanizing violence by claiming an uninterrogated universality that marginalizes bodies due to their perceived differences such as gender, race, sexuality, or ability. The book's constructive project integrates Schillebeeckx's and Butler's thought with queer theory and phenomenology to model embodiment as an “enfleshing dynam...
Christiane Alpers discusses the contribution and role Christian theology plays in developing of the democratic life in post-Christendom societies. She discusses the three major approaches to this debate – public theology, Radical Orthodoxy, and post-liberal Protestantism – in order to illustrate the shared assumption that such an enhancement should be understood in terms of solving existing political problems. The volume builds on and combines public theology's aspiration to craft a non-triumphant political theology, fit for a post-Christendom context, Radical Orthodoxy's hesitancy to embrace secularism as neutral centre for present democracies; as well as post-liberalism's Christocentric outlook. Alpers engages with a wide variety of thinkers, such as John Milbank, Graham Ward, John Howard Yoder, Kathryn Tanner and Edward Schillebeeckx; to suggest that a political theology in the post-Christendom context could build on the faith that Christ alone has redeemed the whole world.