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This is a case study of astrology's changing status as an academic discipline in the sixteenth century. It provides fascinating new insights in the practice of Renaissance astrology, its social position, and its profound impact on the changes in early modern European science.
Scholarship has come to value the uncertainties haunting early modern knowledge cultures; indeed, the awareness of the fragility and plurality of knowledge is now offered as a key element of "Baroque Science". Yet early modern actors never questioned the possibility of certainty itself; including the notion that truth is out there, universal, and therefore situated at one remove from human manipulations. This book addresses the central question of how early modern actors managed not to succumb to postmodern relativism, amidst uncertainties and blatant disagreements about the nature of God, Man, and the Universe. An international and interdisciplinary team of experts in fields ranging from Astronomy to Business Administration to Theology investigate a number of practices that are central to maintaining and functionalizing the notion of absolute truth, the certainty that could be achieved about it, and of the credibility of a wide plethora of actors in differentiating fields of knowledge.
Critical edition of the earliest known astrological autobiography The present book reveals the riches of the earliest known astrological autobiography, authored by Henry Bate of Mechelen (1246–after 1310). Exploiting all resources of contemporary astrological science, Bate conducts in his Nativitas a profound self-analysis, revealing the peculiarities of his character and personality at a crucial moment of his life (1280). The result is an extraordinarily detailed and penetrating attempt to decode the fate of one’s own life and its idiosyncrasies. The Astrological Autobiography of a Medieval Philosopher offers the first critical edition of Bate’s Nativitas. An extensive introduction presents Bate’s life and work and sheds new light on the reception and use of Greek, Latin, Arabic, and Hebrew texts among scholars in Paris at the end of the 13th century. The book thus provides a major new resource for scholars working on medieval science, autobiography, and notions of personhood and individuality.
This volume examines the specific role of horoscopic astrology in Western culture from antiquity to the nineteenth century. Focusing on the public appearance of astrological rhetoric, the essays break new ground for a better understanding of the function of horoscopes in public discourse. The volume's three parts address the use of imperial horoscopes in late antiquity, the transformation of doctrines and rhetorics in Islamic medieval contexts, and the important status of astrology in early modern Europe. The combination of in-depth historical studies and methodological considerations results in an important contribution to religious and cultural studies.
Today few would think of astronomy and astrology as fields related to theology. Fewer still would know that physically absorbing planetary rays was once considered to have medical and psychological effects. But this was the understanding of light radiation held by certain natural philosophers of early modern Europe, and that, argues Mary Quinlan-McGrath, was why educated people of the Renaissance commissioned artworks centered on astrological themes and practices. Influences is the first book to reveal how important Renaissance artworks were designed to be not only beautiful but also—perhaps even primarily—functional. From the fresco cycles at Caprarola, to the Vatican’s Sala dei Ponte...
One of the most significant events in the history of Western civilization was the cosmological revolution of the 16th and 17th centuries. Among the most salient factors in this change, described by Alexandre Koyré as the ‘destruction of the cosmos’ inherited from ancient Greece, were Copernican heliocentrism and the substitution of a homogeneous universe for the hierarchical cosmos of the Platonic and Aristotelian tradition. Starting with a new approach to the issue of the presence of Islamic astronomical devices in Copernicus’ work and a thorough reappraisal of the cosmological views of Paracelsus, the book deals mainly with the abolition of cosmological dualism and the ways in which it affected the decline of astrology over the 17th century. Other related topics include planetary order and theories of world harmony, the cause of planetary motion in the Tychonic world system or the discussion on comets in Germany through the first presentation of a manuscript treatise by Michael Maestlin on the great comet of 1618.
This book offers an internalist view on the history of astrology by studying the case of S. Belle, an astrologer who lived in late fifteenth-century France. It addresses his methods of work, his process of learning, and his practice.
After three decades of investigation, and after traveling hundreds of thousands of miles across the globe-from Melbourne to Moscow, Boston to Beijing-Gingerich has written an utterly original book built on his experience and the remarkable insights gleaned from examining some 600 copies of De revolutionibus. He found the books owned and annotated by Galileo, Kepler and many other lesser-known astronomers whom he brings back to life, which illuminate the long, reluctant process of accepting the Sun-centered cosmos and highlight the historic tensions between science and the Catholic Church. He traced the ownership of individual copies through the hands of saints, heretics, scalawags, and bibliomaniacs. He was called as the expert witness in the theft of one copy, witnessed the dramatic auction of another, and proves conclusively that De revolutionibus was as inspirational as it was revolutionary. Part biography of a book, part scientific exploration, part bibliographic detective story, The Book Nobody Read recolors the history of cosmology and offers new appreciation of the enduring power of an extraordinary book and its ideas.
Focuses on practices of negotiating credibility, not on conflicting notions of the content of truth Maintains an expansive interpretation of early modern knowledge practices, including theology, history writing, natural philosophy, psychology, astronomy, jurisprudence, accounting, etc. Focuses on knowledge and belief in the world of Tridentine Catholicism rather than the Reformation
A History of Science, Magic and Belief is an exploration of the origins of modern society through the culture of the middle ages and early modern period. By examining the intertwined paths of three different systems for interpreting the world, it seeks to create a narrative which culminates in the birth of modernity. It looks at the tensions and boundaries between science and magic throughout the middle ages and how they were affected by elite efforts to rationalise society, often through religion. The witch-crazes of the sixteenth and seventeenth century are seen as a pivotal point, and the emergence from these into social peace is deemed possible due to the Scientific Revolution and the politics of the early modern state. This book is unique in drawing together the histories of science, magic and religion. It is thus an ideal book for those studying any or all of these topics, and with its broad time frame, it is also suitable for students of the history of Europe or Western civilisation in general.