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Autism was only identified and recognised relatively recently, but even so one might have expected the church to have moved further in its thinking about how autistic thinking can contribute to the life of the church. At a time when churches exhibit a heightened awareness of ‘inclusion’ and recognition of difference in all manner of ways, it is startling how little attention is given to those who have autism. Drawn from extensive research amongst autistic worshippers, Autistic Thinking in the Life of the Church develops and explores a model in which churches can strengthen and retain the cognitive engagement of those worshippers in their congregations who are on the autistic spectrum.
Autism was only identified and recognised relatively recently, but even so one might have expected the church to have moved further in its thinking about how autistic thinking can contribute to the life of the church. At a time when churches exhibit a heightened awareness of ‘inclusion’ and recognition of difference in all manner of ways, it is startling how little attention is given to those who have autism. Drawn from extensive research amongst autistic worshippers, Autistic Thinking in the Life of the Church develops and explores a model in which churches can strengthen and retain the cognitive engagement of those worshippers in their congregations who are on the autistic spectrum.
Are you a business person with Asperger Syndrome considering a new career path by going it alone, or a young graduate on the spectrum with a great business idea? This is a comprehensive guide to using Asperger skills to set up your own business and offers practical advice on the more challenging aspects of entrepreneurship.
Perhaps, after all, the decolonising agenda isn’t extra baggage the church needs to carry on top of everything else. Perhaps, instead, it is the very heart of what the church should be about – disrupting, uncomfortable, and bringing about a kind of ‘holy anarchy’. In Holy Anarchy, Graham Adams points to a realm in which all dynamics of domination, not least in the church, are subverted. It cuts across the loyalties and boundaries of religion and fosters the greatest possible solidarity amongst the different. Urgent and timely, the book weaves together themes around Empire, liberation and decolonial practice with an exploration of the nature and scope of church community, interreligious engagement, mission, and worship.
Broadway actress Billie Burke was one of the most sought after young stage beauties of her time, stealing the hearts of Enrico Caruso, Mark Twain, and, most importantly, famed Broadway producer Florenz Ziegfeld, who became her husband. Following Ziegfeld's death, the threats of financial ruin and encroaching age forced Burke to recreate herself as a Hollywood character actress. This biography benefits from the cooperation of the daughter and grandchildren of Burke and Ziegfeld, as well as from anecdotes provided by actors who performed with Burke on the stage and screen. In addition to studying the character and significance of Burke's greatest screen role as Glinda the Good Witch of the North, this richly illustrated book also provides a complete history of Burke's stage, screen, and radio work.
This is not a theology of neurodiversity. It is a theology from neurodiversity. In her ground-breaking and daring theological exploration, Claire Williams considers how the experience of God for an autistic person challenges and interrogates our normal theologies about knowing God. Demonstrating how her autistic perspective offers a distinct and fresh hermeneutical lens, Williams shows that a liberation theology of neurodiversity can gift the church a new way of understanding worship, practice, ethics and even the nature of Christian hope itself.
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A study of recent developments in molecular biology and biotechnology, including enzyme technology, genetics and various applications, for example in fermentation technology, protein technology, genetic engineering and product recovery.
The ocean dominates the surface of the earth and is in the pages of the Bible too. The Bible offers a view of the sea and the life it supports which affirms its intrinsic value to God as a good, and indeed essential, part of creation. At the same time, it also speaks perceptively of the sea’s vulnerability to damage and change. The Bible’s focus on the sea raises questions about economics and the interconnectedness of communities, whilst further references to the sea raise questions about our human-centredness and spirituality, and about our fear of chaos and disaster. In a unique collaborative project, the oceanographer Meric Srokosz and the biblical scholar Rebecca Watson not only offe...