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Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early ...
World events won’t let North Americans ignore Muslims anymore. Whether those Muslims are villagers in Iraq or neighbors down the street, Breaking the Islam Code offers everyday Christians profound insight into the way Muslims think and feel. J.D. Greear’s ability to communicate challenging heart truth, plus his expertise in Christian and Islamic theology and two years’ experience in a Muslim-dominated area, make him the perfect author for this empowering, insightful, reader-friendly book. It transcends traditional apologetics, focusing on helping Christians *understand what is deep in Muslims’ hearts, behind their theology—which will lead to friendship and effective communication of the gospel *respectfully turn many of the primary objections into opportunities to share the faith *avoid unnecessarily offending Muslims they’re interacting with Readers will be excited that sharing Christ with Muslims is something they can do—as everyday Christians in their own cities, campuses, and workplaces. www.breakingtheislamcode.com
Islamic Psychology: The Basics is a jargon-free and accessible introduction that explores psychology from an Islāmic perspective, and provides a foundation level overview of the fundamental principles and practices of Islāmic psychology. The book introduces concepts, models, approaches, themes, and theories you need to know to study the mind, soul, and behaviour based on Islāmic scripture. Offering an overview of Islāmic psychology and what Islāmic psychologists do, chapters address key topics including the history of the evolution of the science of the soul, and the psychology of human behaviour and experiences. Rassool examines the concepts of the Fitrah, the Nafs (Self), the Aql (Int...
The historical and cultural richness of the Middle Eastern societies and the role of the state in the countries of the region provide a unique basis to understand the variety of means to address violent conflicts in different societies with a common basis. Against this backdrop, the leading question addressed in the contributions to this book concerns what is the best-suited response to violent conflicts? The question implies that there exist alternative ways of dealing with violent conflicts. And posing this question, there follow immediately other questions: best in terms of what and best for whom: the offender, the victim, the public or all of them? The responses are related to basic concepts of punishment, retaliation and mediation that have evidently been developed everywhere although content and meaning differ. Within this context, the book provides an overview on structural factors, settings and the phenomenology of violent conflicts in fourteen countries of the Middle East and an insight into the variety of types of traditional and modern conflict resolution applied largely in parallel in the region from different perspectives of social, legal and political sciences.
In "Islam, Spirit, and Form" by Shaykh Osman Nuri Topbas, a profound exploration unfolds, delving into the essence of Islam beyond mere ritualistic practice. In an era where the mechanical repetition of religious customs often overshadows the true spirit of Islam, this book serves as a beacon, aiming to reignite the spiritual radiance inherent in Islamic worship. With a unique blend of historical narratives, tales of prophets and their companions, and the lives of exemplary Sufis, Shaykh Osman Nuri Topbas weaves a tapestry that seeks to illuminate the profound connection between the spiritual essence of Islamic practice and its ritual form. Drawing inspiration from the poetry of Rumi, Yunus ...
In this thought-provoking book, Mona Siddiqui reflects upon key themes in Islamic law and theology. These themes, which range through discussions about friendship, divorce, drunkenness, love, slavery and ritual slaughter, offer fascinating insights into Islamic ethics and the way in which arguments developed in medieval juristic discourse. Pre-modern religious works contained a richness of thought, hesitation and speculation on a wide range of topics, which were socially relevant but also presented intellectual challenges to the scholars for whom God's revelation could be understood in diverse ways. These subjects remain relevant today, for practising Muslims and scholars of Islamic law and religious studies. Mona Siddiqui is an astute and articulate interpreter who relays complex ideas about the Islamic tradition with great clarity. Her book charts her own journey through the classical texts and reflects upon how the principles expounded there have guided her own thinking, teaching and research.
Focused on Aḥmad Ibn ‘Ajība – an eighteenth-century Moroccan Sufi scholar renowned for his contribution to Sufi Qur’ānic exegesis – this book engages critically with his theory of divine love to elucidate his impact on the wider field of Qur’ānic scholarship. The principal source of analysis is Ibn ‘Ajība’s Oceanic Exegesis of the Qur’ān which connected theoretical works on the concept of divine love to their practical application, a breakthrough in Sufi literature. Close analysis of this text is supplemented by a comparative approach focusing on several other eminent Sufi commentaries, including those of Abū al-Qāsim al-Qushayrī and Rūzbihān Baqlī Shīrāzī. Th...
Lemaât XIII. yüzyıl Anadolu coğrafyasında kaleme alınmış bir sûfî metnidir. Döneminde ilgiyle karşılanmış olan bu metin, Sadreddîn Konevî tarafından Fusûsu’l-Hikem’in lübbü/özü olarak nitelenir. Bu yüzden olsa gerek, ilgili literatürde Fusûs’un Fars dilinde yapılmış bir şerhi olarak anılır. Gerçi eser sistematik anlamda bir Fusûs şerhi değildir, ancak eserde Fusûs’un bâzı cümlelerine rastlanması ve eserde tamâmen zuhûra gelişin tasvîrine dönük bir dil kullanılması böyle bir kabûlün doğmasına yol açmış olmalıdır. Lemaât, aşkı merkeze koyan sûfî metinleri içerisinde çığır açıcı bir yeri bulunan Ahmed Gazzâlî’ni...