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Tegneserie - graphic novel. On the life and achievements of Bhimrao Ramji Ambedkar, 1891-1956, Indian statesman and social reformer
"Did we take more than our due?" Weaving his tale around a Gond fable about water, artist Subash Vyam muses on the history of our relationship to this most primeval of elements. A migrant to the city, he recalls growing up in a village where water was always scarce and human ingenuity was welcomed. In contrast to the village, the needs of the city are monstrous and there is a great danger that we will run this resource completely dry. In the end, there is only one way forward: all communities need to make a pact with Nature in order to survive -- or in our mindless push to harness her powers, we might lose our own place in this universe.
A visual ode to trees rendered by tribal artists from India, in a handsome handcrafted edition.
This Companion presents lucid and exemplary critical essays, introducing readers to the major ideas and practices of world literary studies.
Kabir is the most alive of all dead poets. He is a fabric without stitches. No centres, no edges. Anand threads his way in. Over the years, as a publisher and editor, Anand immerses himself in the works of Babasaheb Ambedkar and other anticaste thinkers. He gives up his practice of music and poetry, blaming his disenchantment on caste. One day in Delhi, Anand starts looking for Kabir. He finds him here, there, everywhere. He begins to pay attention to the many ways in which Kabir’s words are sung, and translates them. Soon, Kabir starts looking out for Anand. The songs of Kabir sung by a range of singers—Prahlad Tipaniya, Fariduddin Ayaz, Mukhtiyar Ali, Kumar Gandharva, Kaluram Bamaniya, Mahesha Ram and other wayfarers—make Anand return to music and poetry. Anand translates songs seldom found in books. Along the way, he witnesses Kabir drawing on the Buddha, often restating ancient suttas in joyous ways. The Notbook of Kabir is the result of this pursuit with no end in sight. This is the story of how Anand loses himself trying to find Kabir.
The causes and results of the Dust Bowl and how the lessons learned are still used today. Presented in comic book format.
This book investigates the intersection of Indian society, the encoding of post-millennial modernity and ‘ways of seeing’ through the medium of Indian graphic narratives. If seeing in Indian cultures is a mode of knowing then what might we decode and know from the Indian graphic narratives examined here? The book posits that the ‘seeing’ of post-millennial Indian graphic narratives revolves around a visuality of the inauspicious, complemented by narratives of the same. Examining both form and content across nine Indian, post-millennial graphic narratives, this book will appeal to those working in South Asian visual studies, cultural studies and comics-graphic novel studies more broadly.
This book is a detailed study of the Indian graphic novel as a significant category of South Asian literature. It focuses on the genre’s engagement with history, memory and cultural identity and its critique of the nation in the form of dissident histories and satire. Deploying a nuanced theoretical framework, the volume closely examines major texts such as The Harappa Files, Delhi Calm, Kari, Bhimayana, Gardener in the Wasteland, Pao Anthology, and authors and illustrators including Sarnath Banerjee, Vishwajyoti Ghosh, Durgabai Vyam, Amrutha Patil, Srividya Natarajan and others. It also explores — using key illustrations from the texts — critical themes like contested and alternate histories, urban realities, social exclusion, contemporary politics, and identity politics. A major intervention in Indian writing in English, this volume will be of great importance to scholars and researchers of South Asian literature, cultural studies, art and visual culture, and sociology.
This book breaks new ground in the study of Dalit Literature, including in its corpus, a range of genres such as novels, autobiographies, pamphlets, poetry, short stories as well as graphic novels. With contributions from major scholars in the field, it critically examines Dalit literary theory and initiates a dialogue between Dalit writing and Western literary theory.
The Bhil people of Central India are amongst the oldest indigenous communities in India. To them, the natural world of trees, creatures that inhabit them, and the forest of which they are a part is not out there, but rather exists in a seamless relationship to their home and the everyday. Gangubai, Bhil artist, explores this relationship through her memories of food, work, festivals, illness, medicine, and much more. Her tales center around trees, and so each of her memories has a tree as its focus. Illustrated in vivid and cheerful colors, the paintings in this book foreground a universe of brightly colored dots, and lines and shapes that encompass and hold all living creatures, including human beings."