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Alf lahga wa lahga
This volume is a collection of articles written by more than 40 scholars who work in the field of Arabic dialectology. All articles are revised versions of papers presented at the 9th Conference of the Association Internationale de Dialectologie Arabe (AIDA) held in Pescara in March 2011. The variety of dialects represented in the book engage various issues in Arabic dialectology - such as sedentary and Bedouin dialects, sociolinguistic phenomena, and the written dimension - investigated from both synchronic and diachronic perspectives. The broad range of meaningful subjects that are tackled in the book offer an important contribution to the current debates on general linguistics and sociolinguistics, Arabic linguistics, Arabic literature, as well as Semitic and Islamic studies. (Series: Neue Beihefte zur Wiener Zeitschrift fur die Kunde des Morgenlandes - Vol. 8)
Cultural, Social, and Political Perceptions in the Folktales of Libyan Jews
This study of the folktales of Libyan Jews examines their views regarding a wide range of social and cultural issues, some of which could not be expressed openly due to social and cultural inhibitions as well as the fear of the reaction of the surrounding Muslim majority. The study examines relationships between couples (how they got married and relations between the spouses), within the family (between parents and children and among siblings), the position of women, and attitudes towards the “Other” (mainly Muslims, as well as Christians, Jews from other locations, and non-humans).
Lamma
Lamma aims to provide a forum for critically understanding the complex ideas, values, social configurations, histories, and material realities in Libya. Recognizing, and insisting on, the urgent need for such a forum, we give attention to a wide a range of disciplines, sources, and approaches, foregrounding especially those which have previously received less scholarly attention. This includes, but is not limited to: anthropology, art, gender, history, linguistics, literature, music, performance studies, politics, religion, and urban studies, in addition to their intersections, their subfields, the places in between, and critical, theoretical, and postcolonial approaches thereto. Lamma is a ...
Introducing Maltese Linguistics
Meltese Linguistics offers the general linguist a wide range if still largely unexplored areas of study. This collection of articles highlights a selection of on- going research projects in phonological, morphological and syntactic issues.
Autochthonous Texts in the Arabic Dialect of the Jews of Tiberias
The soul of this book is not just linguistic. The author creates an innovative approach, combining language with anthropology and history, and this can serve a medley of researchers in interdisciplinary fields. The texts introduce the long and rich inheritance of the Arabic-speaking Jews of Tiberias. They have lived there for centuries with only brief interruptions, and have spoken Arabic as their mother tongue. The author continues here his research on other communities in Galilee where Arabic has been spoken by Jews, such as Haifa, Safed and Pqi'in. The book pays homage to these people, their heritage and language, before all sink, alas, into the limbo of forgotten things. These are the last vanishing voices, which speak out, tell and still breathe. Hopefully they will still serve as evidence in the future of a once glorious but dying culture, whose existence, paradoxically, may even come to be doubted in future times.
The Arabic Dialect of the Jews in Tripoli (Libya)
The present study is a grammatical description of the Arabic dialect of the Jews of Tripoli (Libya). Jews in North Africa adopted Arabic as their native speech during the first (pre-Hilalian) period and their dialects therefore preserve archaic features no longer present in the dialects of their Muslim neighbours. The Jewish dialects are also distinguished by the use of many words of Hebrew and Aramaic origin. In Tripoli the difference between the Jewish and Muslim vernaculars manifests itself not only in the vocabulary but also in the language type: The Jewish dialect represents the sedentary type while the Muslim dialect belongs to the Bedouin type. After the immigration of Tripolitanian Jewry to Israel the use of the Arabic dialect has become reduced, and it is estimated that the youngest generation who can still speak it is in their forties. It is obvious, therefore, that in a few decades the Arabic dialect of the Jews of Tripoli, like other Judaeo-Arabic vernaculars, will cease to exist. The present study which also contains texts and a glossary may contribute to preserving a vanishing Arabic dialect.
Jewish Libya
In June 2017, the Jews of Libya commemorated the jubilee of their complete exodus from this North African land in 1967, which began with a mass migration to Israel in 1948–49. Jews had resided in Libya since Phoenician times, seventeen centuries before their encounter with the Arab conquest in AD 644–646. Their disappearance from Libya, like most other Jewish communities in North Africa and the Middle East, led to their fragmentation across the globe as well as reconstitution in two major centers, Israel and Italy. Distinctive Libyan Jewish traditions and a broad cultural heritage have survived and prospered in different places in Israel and in Rome, Italy, where Libyan Jews are recogniz...
