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This book ffers the reader a subtler grasp of today's Islamic societies and their discontents, explaining how the autocratic policies of many states in the Middle East inadvertently bolster the popularity of political Islam. This work also explains the political role of Islam in particular countries and regions -- Egypt, Iran, Pakistan, Sudan, and Europe. - Publisher.
This book explores whether the post-9/11 novels of Rushdie, Hamid, Aslam and Shamsie can be read as part of an attempt to revise modern ‘knowledge’ of the Islamic world, using globally-distributed English-language literature to reframe Muslims’ potential to connect with others. Focussing on novels including Shalimar the Clown, The Reluctant Fundamentalist, The Wasted Vigil, and Burnt Shadows, the author combines aesthetic, historical, political and spiritual considerations with analyses of the popular discourses and critical discussions surrounding the novels; and scrutinises how the writers have been appropriated as authentic spokespeople by dominant political and cultural forces. Finally, she explores how, as writers of Indian and Pakistani origin, Rushdie, Hamid, Aslam and Shamsie negotiate their identities, and the tensions of being seen to act as Muslim representatives, in relation to the complex international and geopolitical context in which they write.
Argues that the construction of a legitimate Islamic political culture and ideology is the key to the consolidation of the post-revolutionary regime. Addresses a wide range of specific aspects within a theoretical framework.
Ethnography of Shias living along frontiers of Kashmir, negotiating belonging to India by calibrating transnational religious-cultural ideas with nationalist ideologies.
Passionate, vigorous and uncompromising this book takes the lid off the confused Western response to the Balkan war. The author raises a series of timely and acute questions about the future of postmodernism and postcommunism. The author claims that the Balkan war has de-railed the movement for unification in Europe. The Islamic world has seen that the West is quite willing to bomb Muslim targets, from Iraq to Somalia, but absolutely unwilling to wage a `just war' to save the Bosnian Muslims. He concludes that the Balkan war is a key catalyst in the unravelling of the West.
Presents a thematically indexed bibliography devoted to Afghanistan. Following the pattern established by one of its major data sources, viz, the acclaimed Index Islamicus, both journal articles and book publications are included and indexed.
Contemporary Islam provides a counterweight to the prevailing opinions of Islamic thought as conservative and static with a preference for violence over dialogue. It gathers together a collection of eminent scholars from around the world who tackle issues such as intellectual pluralism, gender, the ethics of political participation, human rights, non-violence and religious harmony. This is a highly topical and important study which gives a progressive outlook for Islam's role in modern politics and society.
Going back to the turn of the century, this book offers a cogent analysis and an objective assessment of the origins and dimensions of the 1979 Iranian Revolution. It reassesses the narrowly focused post-revolution explanations, as it traces the fate of the Pahlavi dynasty to deep-rooted and structural weaknesses and contradictions in Iranian society, economy, and politics. This critical examination leaves the reader with a deeper understanding of Iran's modern history and an appreciation for the interplay of forces currently at work within the Islamic Republic. It also provides persuasive commentary on the inherent plight of other Third World countries plagued with similar legacies and pre-revolutionary conditions.
This book discusses issues concerning human rights and religion. Is a more integrated approach to human rights desirable - an approach that transcends the individual-centred orientation of civil and political liberties of the dominant centres of power in the West? How can religious thought contribute to an integrated notion of human rights and human dignity? What sort of transformation should religion itself undergo in order to enable it to come to grips with contemporary challenges? Related to this is a larger question: How can universal spiritual and moral values help to shape politics, the economy and society as a whole?