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Women, Scholarship and Criticism C. 1790-1900
This innovative volume explores a wide range of artistic, critical, and cultural productions by women scholars, critics, and artists between 1790 and 1900, many of whom are little known. The essays question the concepts of “scholarship,” “criticism,” and “artist” across different disciplines, focusing on the gendered associations and exclusions and on structures of sexual difference. Women discussed include Mary Wollstonecraft Shelley, Sydney Morgan, and Anna Jameson; actresses such as Elizabeth Siddons, Dorothy Jordan, and Mary Robinson; critics such as Margaret Oliphant and Mary Cowden Clarke; historians such as Agnes Strickland, Lucy Aikin, Mary Anne Everett Green, Elizabeth Cooper, and Lucy Toulmin Smith; the writers and readers of women's magazines; educationalists such as the Shirreff sisters, and translators such as Anna Swanwick, as well as many others.
Victorians and the Case for Charity
This collection of all new essays seeks to answer a series of questions surrounding the Victorian response to poverty in Britain. In short, what did various layers of society say the poor deserved and what did they do to help them? The work is organized against the backdrop of the 1834 New Poor Laws, recognizing that poverty garnered considerable attention in England because of its pervasive and painful presence. Each essay examines a different initiative to help the poor. Taking an historical tack, the essayists begin with the royal perspective and move into the responses of Church of England members, Evangelicals, and Roman Catholics; the social engagement of the literati is discussed as well. This collection reflects the real, monetary, spiritual and emotional investments of individuals, public institutions, private charities, and religious groups who struggled to address the needs of the poor.
The Living Church
None
Mighty England Do Good
In late Victorian and Edwardian England, says Steven Maughan, foreign missions had a broad resonance and significance not adequately explored by historians of English culture. Mighty England Do Good fills that lacuna by examining the rapid growth of foreign missions in the Church of England between 1850 and 1915, culminating at the height of the missionary enterprise in Britain. Maughan's book bridges the gaps between religious, cultural, and imperial history to give a full picture of the movement's importance. Maughan explores Anglicanism as a microcosm of the larger religious culture of Britain, particularly in light of the expanding British empire. This book provides a multidimensional reassessment of the power that foreign missions had to shape belief, institutions, culture, and practice not only within the Church of England but also in the broader culture of the time.
"Craft, Community and the Material Culture of Place and Politics, 19th-20th Century "
Craft practice has a rich history and remains vibrant, sustaining communities while negotiating cultures within local or international contexts. More than two centuries of industrialization have not extinguished handmade goods; rather, the broader force of industrialization has redefined and continues to define the context of creation, deployment and use of craft objects. With object study at the core, this book brings together a collection of essays that address the past and present of craft production, its use and meaning within a range of community settings from the Huron Wendat of colonial Quebec to the Girls? Friendly Society of twentieth-century England. The making of handcrafted objec...
Nursing before Nightingale, 1815-1899
Nursing Before Nightingale is a study of the transformation of nursing in England from the beginning of the nineteenth century until the emergence of the Nightingale nurse as the standard model in the 1890s. From the nineteenth century on historians have considered Florence Nightingale, with her training school established at St. Thomas's Hospital in 1860, the founder of modern nursing. This book investigates two major earlier reforms in nursing: a doctor-driven reform which came to be called the 'ward system,' and the reforms of the Anglican Sisters, known as the 'central system' of nursing. Rather than being the beginning of nursing reform, Nightingale nursing was the culmination of these two earlier reforms.
Sex, Gender, and Religion
Original Scholarly Monograph
Women, Gender and Religious Cultures in Britain, 1800-1940
This volume is the first comprehensive overview of women, gender and religious change in modern Britain spanning from the evangelical revival of the early 1800s to interwar debates over women’s roles and ministry. This collection of pieces by key scholars combines cross-disciplinary insights from history, gender studies, theology, literature, religious studies, sexuality and postcolonial studies. The book takes a thematic approach, providing students and scholars with a clear and comparative examination of ten significant areas of cultural activity that both shaped, and were shaped by women’s religious beliefs and practices: family life, literary and theological discourses, philanthropic...
A Foreign and Wicked Institution?
Many in Victorian England harbored deep suspicion of convent life. In addition to looking at anti-Catholicism and the fear of both Anglican and Catholic sisterhoods that were established during the nineteenth century, this work explores the prejudice that existed against women in Victorian England who joined sisterhoods and worked in orphanages and in education and were committed to social work among the urban poor. Women, according to some of these critics, should remain passive in matters of religion. Nuns, however, did play an important role in many areas of life in nineteenth-century England and faced hostility from many who felt threatened and challenged by members of female religious orders. The accomplishments of the nineteenth-century nuns and the opposition they overcame should serve as both an example and encouragement to all men and women committed to the Gospel.
Say Little, Do Much
In the nineteenth century, more than a third of American hospitals were established and run by women with religious vocations. In Say Little, Do Much, Sioban Nelson casts light on the work of these women's religious communities. According to Nelson, the popular view that nursing invented itself in the second half of the nineteenth century is historically inaccurate and dismissive of the major advances in the care of the sick as a serious and skilled activity, an activity that originated in seventeenth-century France with Vincent de Paul's Daughters of Charity. In this comparative, contextual, and critical work, Nelson demonstrates how modern nursing developed from the complex interplay of th...
