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Focusing on political trials in Zimbabwe's Magistrates' Courts between 2000 and 2012, Susanne Verheul explores why the judiciary have remained a central site of contestation in post-independence Zimbabwe. Drawing on rich court observations and in-depth interviews, this book foregrounds law's potential to reproduce or transform social and political power through the narrative, material, and sensory dimensions of courtroom performances. Instead of viewing appeals to law as acts of resistance by marginalised orders for inclusion in dominant modes of rule, Susanne Verheul argues that it was not recognition by but of this formal, rule-bound ordering, and the form of citizenship it stood for, that was at stake in performative legal engagements. In this manner, law was much more than a mere instrument. Law was a site in which competing conceptions of political authority were given expression, and in which people's understandings of themselves as citizens were formed and performed.
This book examines the role of the law in the constitution and contestation of state power in Zimbabwean history. It is for researchers interested in the history of the state in Southern Africa, as well as those interested in African legal history.
Uncovers the stories of children liberated from slavery in Senegal after 1848 and relegated to tutelle or guardianship.
State police forces in Africa are a curiously neglected subject of study, even within the framework of security issues and African states. This work brings together criminologists, anthropologists, sociologists, historians, political scientists and others who have engaged with police forces across the continent and the publics with whom they interact to provide street-level perspectives from below and inside Africa's police forces.
Explores the history of land dispossession, slavery, colonialism, and inequality in Angola, from the sixteenth to the nineteenth century.
The 'Rhodesian crisis' of the 1960s and 1970s, and the early-1980s crisis of independent Zimbabwe, can be understood against the background of Cold War historical transformations brought on by, among other things, African decolonization in the 1960s; the failure of American power in Vietnam and the rise of Third World political power. In this history of the diplomacy of decolonization in Zimbabwe, Timothy Scarnecchia examines the rivalry between Joshua Nkomo and Robert Mugabe, and shows how both leaders took advantage of Cold War racialized thinking about what Zimbabwe should be. Based on a wealth of archival source materials, Scarnecchia uncovers how foreign relations bureaucracies in the US, UK, and South Africa created a Cold War 'race state' notion of Zimbabwe that permitted them to rationalize Mugabe's state crimes in return for Cold War loyalty to Western powers. This title is also available as Open Access on Cambridge Core.
Challenging assumptions regarding the strength and control of authoritarian governments in Rwanda in the decades before the 1994 genocide, Marie-Eve Desrosiers uses original archival data and interviews to highlight the complex relations between authorities, opponents, and society. Through careful, detailed analysis Desrosiers offers a nuanced assessment of the functions and evolution of authoritarianism over time, demonstrating how the governments of Rwanda's first two post-independence Republics (1962–1990) sought and often struggled to cement their rule. Whilst the deeper, lived realities of authoritarianism are generally neglected by multi-cases comparisons at the heart of comparative authoritarian studies, this illuminating survey highlights the essential, yet subtle authoritarian strategies, patterns, and forms of decay that are too often overlooked when addressing authoritarian contexts.
Polarizing images of authoritarian, socialist or culturalist otherness compromise analyses of the Chinese state. Still, such images produce effects beyond academia when they inform performances of the boundaries between state and non-state. This book shows how performative boundary work leads to contrasting judgements that decide about support and access to resources. In an ecological village in Sichuan, citizen participation in food networks and bureaucracy signaled Western liberalism, Maoism or traditional rural culture for different audiences. Attention to the multiplicity of performed state boundaries helps China studies and political anthropology to understand such diverging classifications – and how they sometimes co-exist without causing tensions.