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This book provides new information abtout the development of Indonesian Muslims' thinking on issues of theology. This theological thought, especially as reflected in the works of the modernist Muslim thinkers, may be seen as a nascent systematic attempt to draw up the essential beliefs of Islam in Indonesian historical and cultural contexts.
The 1955 Bandung Conference was an Asia-Africa forum, organized by Indonesia, Burma, India, the then Ceylon (Sri Lanka) and Pakistan. Representatives of 29 independent Asian and African countries met in Bandung, Indonesia, to discuss matters ranging from national unity, cooperation, decolonization, peace, economic development and their role to play in international policy. The ten points’ declaration of the conference, the so-called ‘Spirit of Bandung’, included the principles of nationhood for the future of the newly independent nations and their interrelations. After the conference most ‘non-aligned’ Asian and African countries opted for philosophies of national unity to guarante...
In den Beiträgen dieses Bandes werden Erfahrungen und »Good-Practice-Beispiele« aus dem Bereich des religiösen Diversitätsmanagements aus rechtlicher, politischer und kommunaler Perspektive diskutiert. Zu Wort kommen ExpertInnen und JournalistInnen aus Indonesien und Österreich, unter anderem auch hochrangige religiöse Führungspersönlichkeiten der zwei größten muslimischen Vereinigung Indonesiens. Der Sammelband bietet damit einen interessanten Ansatz zur aktuellen Diskussion über die Präsenz und Partizipation von MuslimInnen in Europa und macht die Notwendigkeit des Erfahrungsaustausches – insbesondere um den Herausforderungen der Globalisierung gerecht zu werden – deutlich...
Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violenc...
In The Grey Falcon, Hamza Malik offers an account of the life and teaching of the twelfth century scholar and Sufi of Baghdad, and eponym of the Qadiri order, Shaykh ʿAbd al-Qādir al-Jīlānī (1077-1166). The question of whether Jīlānī was a Sufi, or simply a scholar appropriated by later Sufis as has been sometimes suggested, is tackled through an analysis of his three most popular works, the Ghunya li Ṭālibī Ṭarīq al-Ḥaqq, the Futūḥ al-Ghayb, and the Fatḥ al-Rabbānī. Malik identifies and presents Jīlānī’s Sufi thought and theological stance, and furthermore attempts to paint a picture of the character and personality of Jīlānī, as might be ascertained solely from the works analysed.
Long cited as a model of harmonious cohabitation between different religions, the most populous Muslim country in the world until recently occupied a special place in the Western imagination.Indonesia, home to a peaceful version of Islam, offered a reassuring counter-model to a rowdy and accusatory Arab Islam. Since 1999, however, confrontations between Christians and Muslims in the Moluccas, excesses of vigilantism in Sulawesi, and especially the Bali and Jakarta bombings have shattered these simplistic stereotypes. For many terrorism experts - often self-proclaimed - Indonesia's mutation confirmed the hackneyed thesis that equated obscurantism with Islam, and saw violent outbreaks as an inevitable consequence.
Sejarah peradaban Islam merupakan salah satu bidang kajian studi Islam yang banyak menarik perhatian para peneliti, baik dari kalangan muslim maupun nonmuslim. Sejarah adalah gambaran masa lalu tentang manusia dan sekitarnya sebagai makhluk sosial, yang disusun secara ilmiah dan lengkap, meliputi urutan fakta masa tersebut dengan tafsiran dan penjelasan yang memberi pengertian dan kepahaman tentang apa yang telah berlalu. Buku ini menguraikan tentang sejarah peradaban Islam secara umum; Jazirah Arab sebelum Islam dari berbagai aspeknya, Umayah Timur dan Barat, Abbasiyah, dinasti-dinasti lain di dunia Islam, tiga dinasti besar; imperialisme Barat terhadap dunia Islam; Islam dan peradabannya di Nusantara dan Indonesia; serta kontribusi Islam terhadap ilmu pengetahuan dan filsafat. Maka diharapkan buku ini berfungsi sebagai sumber belajar bagi mahasiswa yang mengalami kesulitan membaca literature sejarah peradaban Islam dalam bahasa Arab dan bahasa Inggris.
Islam lahir di Arabia pada abad ke-6 M, dibawa oleh Nabi Muhammad SAW. Islam lahir dengan membawa peradaban manusia yang sangat tinggi, mengantarkan masyarakat Arab yang jahiliah menjadi masyarakat muslim yang memiliki landasan tauhid, yaitu kepercayaan terhadap Tuhan Yang Maha Esa (the faith of unity of god). Pada masa puncaknya Islam telah mampu menguasai peradaban dunia dalam berbagai bidang seperti filsafat, ilmu pengetahuan, teknologi, arsitek, sastra, dan seni bangunan. Sebut saja peradaban Islam di Andalusia Spanyol, Usmani di Turki, Baghdad, Mongol India, Afrika Utara, maupun di Asia Tenggara. Demikian pula peradaban Islam telah memunculkan tokoh-tokoh berkaliber dunia seperti Al-Kin...
Political biography of Muhammad Natsir, Prime Minister of Indonesia, 1950-1951.