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Les cosmétiques en RFA (2). Emballage des cosmétiques, transport, concurrence, publicité et responsabilité
Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
Congressional Record
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Dawn of Sunday
Whether we realize it or not, our churches are full of those who have experienced and are living with the aftereffects of horror and trauma, whether as survivors, carers, or perpetrators. The central question of this book is simple: How can our churches become open to the Trinity such that they are trauma-safe environments for everyone? How can we join the triune God to become trauma-safe churches? While the reality is bleak, the church can dare to hope for healing because of the reality of God and the body of Christ. Using the metaphor of the dawn of Sunday, the authors propose a double witness to trauma that straddles the boundary between the deadly silence of Holy Saturday and the joy of Easter Sunday. While witnessing loss and lament we can also be open to the possibility of new life through God's trinitarian works of safety and recovery in the church. This involves adopting some basic principles and practices of trauma safety that every pastor, congregation, and layperson can begin using today. Creating trauma-safe churches is possible through God the Trinity.
Language and Identity in a Multilingual, Migrating World
Multilingualisms vary. Given such variation, how can those from essentially mono-chromatic, monolingual backgrounds begin to appreciate the colorful multilingual realities of the majority world? This question led to the symposium Language and Identity in a Multilingual, Migrating World, May 10–15, 2018, in Penang, Malaysia. This resulting four-part collection of papers. -- J. Stephen Quakenbush
Freebooters and Smugglers
In 1891 a young W. E. B. DuBois addressed the annual American Historical Association on the enforcement of slave trade laws: “Northern greed joined to Southern credulity was a combination calculated to circumvent any law, human or divine.” One law in particular he was referring to was the Abolition Act of 1808. It was specifically passed to end the foreign slave trade. However, as Ernest Obadele-Starks shows, thanks to profiteering smugglers like the Lafitte brothers and the Bowie brothers, the slave trade persisted throughout the south for a number of years after the law was passed. Freebooters and Smugglers examines the tactics and strategies that the adherents of the foreign slave trade used to challenge the law. It reassesses the role that Americans played in the continuation of foreign slave transshipments into the country right up to the Civil War, shedding light on an important topic that has been largely overlooked in the historiography of the slave trade.
