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Biographical note: Prof. Szabolcs Anzelm Szuromi, O.Praem. (1972) holds a doctorate in Theology and also in Canon Law. His areas of research are canon law history, the general norms of canon law, and ecclesiastical law. Currently, he is the President of the Institute of Canon Law "ad instar facultatis" at the Pázmány Péter Catholic University (Budapest).
Becoming a Priest focuses on the period between the establishment of the Church by Christ and the middle of the 12th century, when the ecclesiastical discipline necessary to preserve the original meaning, purpose and duties of sacred ministers was stablished. The belief that the Holy Order is received “as a gift” obliges the Church to respect and protect the integrity of the ministry. Sources show how the non- obligatory nature and the high moral requirements of the priesthood guaranteed, ever more seriously, a person’s suitability to every degree of the Holy Order. Gratian’s Decretum (12th c.) already gives a well balanced and thought-out explication of the qualities of the applican...
The formation or developing process of the Ivonian work (i.e. Decretum, Panormia, Tripartita) is an emblematic example for the proper textual-history of Medieval Canonical Collections before the late 12th century. The recent studies concerning the Pre-Gratian canon law collections show well how the earlier meaning of “canonical collection” differs from its classical meaning. The fundamental intention was to summarize the whole of canon law which – as “ius sacrum” – served the daily life of the Church and was useful in every field of the ecclesiastical activity. The textual families of Ivo’s canonical work and the textual variants of these families demonstrate well this intention. In this present volume are described several 11th-12th century manuscripts and fragments of the Ivonian canon law collection. The precise paleographical, codicological and textual-critical analysis which was done by the author has improved the considerations on the step by step textual-development. These new results have shown in new light Ivo’s compiling work.
The canonical collections took their starting point from the ‘sacred law’ (ius sacrum) characteristic of canon law, since its norms promote the sanctification of the individual persons. This principle was the basis for the compilation of the so-called Pre-Gratian canon law collections, too. In the recent research, there have arisen new stresses on the better understanding of how this textual development of canonical collections had happened prior the Decretum Gratiani. An original canonical textual witness testifies about the circumstances of its origin, and, indeed, about the physical effects on the text during daily usage. The endeavor to issue the complete canon law did not mean only the composition of the universal canonical norms, but also the gathering of the particular norms, inveterate customs, or theological statements that could set the contents of the ecclesiastical discipline in the proper light.
Biblical Psalms are a common heritage of Jewish and Christian cultures. Serving for the common liturgy of the Jerusalem Temple and individual prayers since biblical times they inspired Hebrew poetical language. The Qumran community, as well as Jewish and Christian communities of Late Antiquity attributed to them a special authority and apotropaic function. Quoted and interpreted in various ways in the New Testament and Rabbinic tradition they had a fundamental role in regular liturgies since the Middle Ages. Referred to in medical texts, recited on pilgrimages and at funeral vigils they represented an important aspect of folk religion and the formation of religious identity. The present volume is intended to show the many ways the Psalms were used and enjoyed a lasting popularity in regular and folk religion, collectively and individually, from antiquity until today.
This is a study of the history and function of the highest ecclesiastical tribunal, the Sacra Romana Rota, from the twelfth to the sixteenth centuries. Despite its importance for Christendom and in contrast with other important papal offices, the activity of the Rota has never been thoroughly investigated on the basis of archival sources, in large part due to the vast source material and the perceived "difficulty" of the subject. This book fills this significant gap by explaining how the Rota functioned-its organization, the phases of a Rota process, everyday practices at the tribunal-and the kinds of issues it handled, where the processes originated from and how long they lasted. The study demonstrates that the Rota dealt with a range of cases much broader than has previously been acknowledged, whilst also confirming that the tribunal mainly oversaw litigation over benefices. The results of this research reveal the true role of the Rota and its significance for Christians from the middle ages to the dawn of the Reformation.
The Second Vatican Council is the single most influential event in the twentieth-century history of the Catholic Church. The book analyzes the relationship between the Council and the ?Ostpolitik? of the Vatican through the history of the Hungarian presence at Vatican II. Pope John XXIII, elected in 1958, was a catalyst. He thought that his most urgent task was to renew contacts with the Church behind the iron curtain. Hungary, too, did not consider Vatican II primarily an ecclesiastical event. It was considered a component of the negotiations between the Holy See and the K d r regime: Hungarian participation at the Council was made possible by the new pragmatic attitude in Hungarian church politics. After the crushing of the 1956 Revolution, churches in Hungary thought that the regime would last and were willing to compromise. During the Council Hungary became the experimental laboratory of the Vatican?s new eastern policy. Fej‚rdy tries to establish whether it was it a Vatican decision or a Soviet instruction.
Thomas Izbicki presents a new analysis of the medieval Church's teaching about and the regulation of the practice of the Eucharist. Examining the relationship between the adoration of the sacrament and canon law, Izbicki draws on canon law collections and commentaries, synodal enactments, legal manuals and books about ecclesiastical offices.
The Perpendiculum (or Summula de presumptionibus), produced in Northern France c.1170, is one of the earliest collections of brocards: a literary genre intended to provide legal arguments for disputation in the medieval schools of law. Its innovative use of dialectical techniques and its theorization of canon law presumptions have attracted the attention of legal historians, raising questions on its origin and milieu. This book offers the first comprehensive study of this work, with a Latin edition and an English translation of its text, shedding new light on the significance of this collection for twelfth-century legal teaching and learning.
The Decretum Gratiani is the cornerstone of medieval canon law, and the manuscript St Gallen, Stiftsbibliothek, 673 an essential witness to its evolution. The studies in this volume focus on that manuscript, providing critical insights into its genesis, linguistic features, and use of Roman Law, while evaluating its attraction to medieval readers and modern scholars. Together, these studies offer a fascinating view on the evolution of the Decretum Gratiani, as well as granting new insights on the complex dynamics and processes by which legal knowledge was first created and then transferred in medieval jurisprudence. Contributors are Enrique de León, Stephan Dusil, Melodie H. Eichbauer, Atria A. Larson, Titus Lenherr, Philipp Lenz, Kenneth Pennington, Andreas Thier, José Miguel Viejo-Ximénez, John C. Wei, and Anders Winroth.