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Transcendental History defends the claim that historicality is the very condition for human knowledge. By explaining this thesis, and by tracing its development from Kant and Hegel to Derrida and Agamben, this book enriches our understanding of the history of philosophy and contributes to epistemology and the philosophy of history.
Transcendental History defends the claim that historicality is the very condition for human knowledge. By explaining this thesis, and by tracing its development from Kant and Hegel to Derrida and Agamben, this book enriches our understanding of the history of philosophy and contributes to epistemology and the philosophy of history.
Danish Yearbook of Philosophy - Volume 29
How do we speak about God if God is ineffable? This paradoxical question lies at the heart of one of the strangest traditions of philosophical and theological thought: negative theology. As a tradition of thought, negative (or apophatic) theology can be traced back to the convergence of Greek philosophy with Jewish and Christian theology in the first century CE. Beginning with a seemingly simple claim about the ineffability or unsayability of God, negative theology evolved into a complex tradition of thought and spirituality. Today, together with a growing interest in patristic and medieval studies, negative theology enjoys renewed attention in contemporary philosophy and theology. This short introduction presents an overview of how the tradition developed from antiquity until present.
With points of departure in philosophy, logic, social psychology, economics, and choice and game theory, Infostorms shows how information may be used to improve the quality of personal decision and group thinking but also warns against the informational pitfalls which modern information technology may amplify: From science to reality culture and what it really is, that makes you buy a book like this. The information society is upon us. New technologies have given us back pocket libraries, online discussion forums, blogs, crowdbased opinion aggregators, social media and breaking news wherever, whenever. But are we more enlightened and rational because of it? Infostorms provides the nuts and b...
Herbert Marcuse’s One-Dimensional Man has been called one of the most important books of the post-WWII era. Published in 1964, Marcuse’s work was highly critical of modern industrial capitalism — its exploitation of people and nature, its commodified aesthetics and consumer culture, the military-industrial complex and new forms of social control at the height of the Keynesian era. Contributors to this collection assess the key themes in One Dimensional Man from a diverse range of critical perspectives, including feminist, ecological, Indigenous and anti-capitalist. In light of the current struggles for emancipation from neoliberalism in Canada and across the globe, this critical look at Marcuse’s influential work illustrates its relevance today and introduces his work to a new generation.
At the center of the debate over complementary and alternative medicine--from acupuncture and chiropractic treatments to homeopathy and nutritional supplements--is how to scientifically measure the effectiveness of a particular treatment. Fourteen scholars from the fields of medicine, philosophy, sociology, and cultural and folklore studies examine that debate, and the clash between growing public support and the often hostile stance of clinicians and medical researchers. Proponents and critics have different methodologies and standards of evidence--raising the question of how much pluralism is acceptable in a medical context--particularly in light of differing worldviews and the struggle to define medicine in the modern world. The contributors address both the methodological problems of assessment and the conflicting cultural perspectives at work in a patient's choice of treatment. Sympathetic to CAM, the contributors nonetheless offer careful critiques of its claims, and suggest a variety of ways it can be taken seriously, yet subject to careful scrutiny.
orbit and far beyond it. Indeed, the immense, painstaking, indefatigable and ever-improving effort of Husserl to find ever-deeper and more reliable foundations for the philosophical enterprise (as well as his constant critical re-thinking and perfecting of the approach and so called "method" in order to perform this task and thus cover in this source-excavation an ever more far-reaching groundwork) stands out and maintains itself as an inepuisable reservoir for philosophical reflec tion in which all the above-mentioned work has either its core or its source. In fact, in his undertaking to re-think the entire philosophical enterprise as such and to recreate philosophy upon what he sought to b...
Questions: Between Identity and Difference is in many ways a curious book. It is a scholarly book, but tests the boundaries of traditional academic methods. It is a philosophical book, but bases its arguments on observational studies in classrooms where Danish, Russian, Spanish, and Chinese schoolchildren are taught in their native languages. It is a demanding book, one that assumes its readers think for themselves. Yes it is also a generous book, which draws on the author's own experience in researching and exploring what it means to be human across a variety of thoughts and behavioural patterns.