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"An indispensable look at the working conditions, social lives, and collective action of black miners. . . . [Moodie's] meticulous, reflective, incessantly questioning approach to power, drink, sexuality, conflict, and routine life in mines and compounds reveals an extraordinary world at the edge of hope and desperation."—Charles Tilly, The New School for Social Research "Combines a rigorous use of theory with a marvellous and sensitive sympathy."—Terence O. Ranger, co-editor of The Invention of Tradition
This is a comprehensive overview on the existing literature on gender in Africa. It covers areas such as Western perceptions, colonial morality, religion and politics.
Richard J. Mouw is well known for his incisive views on the intersection of culture and Christianity and for his efforts to make the thought of major Dutch theologian Abraham Kuyper accessible to average Christians. In this volume Mouw provides the scholarly "backstory" to his popular books as he interprets, applies, expands on -- and at times even corrects -- Kuyper's remarkable vision for faith and public life. In thirteen essays Mouw explores and develops the Kuyperian perspective on key topics in Christian cultural discipleship, including public theology, sphere sovereignty, education, creation, and more. He deftly articulates an ecumenically enriched neo-Calvinist -- or "neo-Kuyperian" -- perspective that appropriates and contextualizes the ideas and insights of this important theologian and statesman for new challenges in Christian thought and service.
Akenson brings to light critical similarities among three politically troubled nations: South Africa, Israel, and Northern Ireland.
Dubbed the "Marikana Massacre," the Marikana miners’ strike was the single most lethal use of force by South African security forces against civilians since the end of apartheid; those killed were mineworkers in pursuit of a pay raise. Through a series of interviews conducted with workers who survived the attack, this account documents and examines the controversial shootings in great detail. In addition, it includes a narrative of the preceding events as well as of the violence itself written from the perspective of the strikers. Unique and revealing, his book tells of police murders, sadness, bravery, and pride.
"Racial murder and rebellion lie at the heart of this book. It focuses on South Africa's 'Rand Revolt' of 1922, when Johannesburg and its surrounding towns were wracked by industrial strife, racial violence and insurrection. White workers rose against their employers and the State, black people were hunted through the streets, and strikers launched an onslaught upon police and the army. Krikler recreates this world of intense conflict and analyses the sources and complex nature of its extreme passions. The book suggests novel ways of looking at racial identity and violence, and breaks new ground in other areas - for example, in its assessment of the impact of the First World War on labour movements, and in its exploration of the significance of female violence during the upheaval." "Written with a determination to explore deeper meanings, the book has wide implications for our understanding of race and class in South Africa and elsewhere. It also offers a most vivid portrayal of a rebellion - with all its cruelty, heroism, drama and pathos."--BOOK JACKET.
'Gordian Knot' explores how African decolonization remade the international order of the mid-20th century. In looking closely at the apartheid debate, the book shows the way South Africa's policies shaped the global conversation about rights and race and eroded Washington's influence at the United Nations.
Thousands of African men, women, and children worked on European-owned tobacco farms in colonial Zimbabwe from 1890 to 1945. Contrary to some commonly held notions, these people were not mere bystanders as European capitalism penetrated into Zimbabwe, but helped to shape the work and the living conditions they encountered as they entered wage employment. Steven Rubert's fine study draws on a rich variety of sources to illuminate the lives of these workers. The central focus of the study is the organization of workers' compounds, the social relationships there, and the labor of women and children, paid and unpaid. Rubert's findings indicate the beginnings of a moral economy on the tobacco farms prior to 1945.