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This book brings together contributions from scholars from Europe and the United States to honor the theological work of Antje Jackelén, the first female Archbishop of the Church of Sweden. In Archbishop Antje Jackelén’s installation homily, she identifies the strength of the Church as a “global network of prayer threads.” This book is an honorary and celebratory volume providing a “global network of prayerful essays” by contributors from a variety of academic disciplines to creatively engage, reflect, and illuminate the theological work of Archbishop Jackelén. Prior to her tenure in the Church of Sweden as Bishop of the Diocese of Lund and now the Archbishop of the Church of Sw...
Depoortere traces the links between French philosopher Alain Badiou and Pauline theology in the face of Nietzsche's proclamation of the death of God.
A cross-disciplinary theological engagement with proposals for the technological enhancement of humans, including radical life extension, mind-uploading, mood enhancement and moral enhancement. This work draws on metaphor studies, cognitive sciences, and literary studies to develop an account of human creativity in relation to divine creativity.
The doctrine of providence, which states that God guides his creation, has been widely conceived in action terms in recent theological scholarship. A telling example is the so-called Divine Action Debate, which is largely based on two principles: (i) providence is best conceptualised in terms of divine action; and (ii) divine action is best modelled on human action. By examining this debate, and especially the Divine Action Project (1988-2003), which led to the 'scientific turn' of the debate, this study argues that theo-physical incompatibilism, as a corollary of this 'framing' of providence, can be identified as a main reason for the current deadlock in divine action theories - namely, the...
Robert Kane provides a critical overview of debates about free will of the past half century, relating this recent inquiry to the broader history of the free will issue and to vital currents of twentieth century thought. Kane also defends a traditional libertarian or incompatibilist view of free will (one that insists upon the incompatibility of free will and determinism), employing arguments that are both new to philosophy and that respond to contemporary developments in physics and biology, neuro science, and the cognitive and behavioral sciences.
This is the third volume published in association with ESSSAT in the "Issues in Science and Theology" series. This volume focuses on two topics that have so far received little attention in the growing field of science and theology, i.e. ethical matters and issues raised by the technological applications of scientific knowledge. The book's main themes are: Technology's impact on our worldview Morality, nature, and culture Morality in a technological society The book is a selection of contributions to the ESSSAT conference in Nijmegen on "Values and Ethical Issues in Theology, Science and Technology". The essays have been selected on the basis of quality and revised in order to create a comprehensive and carefully focused volume.
This volume explores the questions and answers surrounding the 'secret of life', combining approaches from the sciences, philosophy and theology, including the emerging discipline of astrobiology.
Provides a sustained account of how the thought of Aquinas may be used in conjunction with contemporary science to deepen our understanding of divine action and address such issues as creation, providence, prayer, and miracles.
Does religion need to look more like a science? If much of the contemporary work published in science and religion is any indication, the answer appears to be a resounding "yes." Yet the current tendency to dress religion up in the language and methods of science does more harm than good. In Kneeling at the Altar of Science, Robert Bolger argues that much of the recent writing in science and religion falls prey to the practice of what he calls "religious scientism," or the attempt to use science to explain and clarify certain religious concepts. Bolger then shows, with clarity and humor, how religious scientism harms rather than helps, arguing in the end that religious concepts do better when their meaning is found in the context of their religious use. This book promises to be a fresh approach to the ever-popular dialogue between science and religion.