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Mining Mirror
  • Language: en
  • Pages: 378

Mining Mirror

  • Type: Book
  • -
  • Published: 2005
  • -
  • Publisher: Unknown

None

The Bulletin
  • Language: en
  • Pages: 742

The Bulletin

  • Type: Book
  • -
  • Published: 2004
  • -
  • Publisher: Unknown

None

NCUA News
  • Language: en
  • Pages: 338

NCUA News

  • Type: Book
  • -
  • Published: 1995
  • -
  • Publisher: Unknown

None

SA Mining
  • Language: en
  • Pages: 188

SA Mining

  • Type: Book
  • -
  • Published: 2006-05
  • -
  • Publisher: Unknown

None

Bijbelsche geschiedenissen in de Windessische taal
  • Language: un
  • Pages: 262

Bijbelsche geschiedenissen in de Windessische taal

  • Type: Book
  • -
  • Published: 1911
  • -
  • Publisher: Unknown

None

Bijbelsche geschiedenissen in de windessische taal (Ned. Nieuw-Guinea).
  • Language: un
  • Pages: 262

Bijbelsche geschiedenissen in de windessische taal (Ned. Nieuw-Guinea).

  • Type: Book
  • -
  • Published: 1911
  • -
  • Publisher: Unknown

None

Ethnological Publications
  • Language: en
  • Pages: 318

Ethnological Publications

  • Type: Book
  • -
  • Published: 1968
  • -
  • Publisher: Unknown

None

Statement of Disbursements of the House
  • Language: en
  • Pages: 1760

Statement of Disbursements of the House

  • Type: Book
  • -
  • Published: 2003
  • -
  • Publisher: Unknown

Covers receipts and expenditures of appropriations and other funds.

Financial Mail
  • Language: en
  • Pages: 1050

Financial Mail

  • Type: Book
  • -
  • Published: 2005-11
  • -
  • Publisher: Unknown

None

In the Shadow of Marriage
  • Language: en
  • Pages: 354

In the Shadow of Marriage

Anne Griffiths originally went to Botswana to establish a university course in family law. But independent fieldwork in Botswana convinced her of the central role of the traditional customary legal system that stands alongside the colonial common law of courts and magistrates she was examining in her course. In the first comparative work on these two systems, Griffiths shows how the structure of both legal institutions is based on power and gender relations that heavily favor males. Griffiths's analysis is based on careful observation of how people actually experience the law as well as the more standard tools of statutes and cases familiar to Western legal scholars. She explains how women's access to law is determined by social relations over which they have little control. In this powerful feminist critique of law and anthropology, Griffiths shows how law and custom are inseparable for Kwena women. Both colonial common law and customary law pose comparable and constant challenges to Kwena women's attempts to improve their positions in society.