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This book explains when and why governments around the world take action to advance - or undermine - women's rights.
This book examines religion and politics in diverse countries or regions.
This book develops a theory of existential security. It demonstrates that the publics of virtually all advanced industrial societies have been moving toward more secular orientations during the past half century, but also that the world as a whole now has more people with traditional religious views than ever before. This second edition expands the theory and provides new and updated evidence from a broad perspective and in a wide range of countries. This confirms that religiosity persists most strongly among vulnerable populations, especially in poorer nations and in failed states. Conversely, a systematic erosion of religious practices, values and beliefs has occurred among the more prosperous strata in rich nations.
Societies around the world have experienced a flood of information from diverse channels originating beyond local communities and even national borders, transmitted through the rapid expansion of cosmopolitan communications. For more than half a century, conventional interpretations, Norris and Inglehart argue, have commonly exaggerated the potential threats arising from this process. A series of firewalls protect national cultures. This book develops a new theoretical framework for understanding cosmopolitan communications and uses it to identify the conditions under which global communications are most likely to endanger cultural diversity. The authors analyze empirical evidence from both the societal level and the individual level, examining the outlook and beliefs of people in a wide range of societies. The study draws on evidence from the World Values Survey, covering 90 societies in all major regions worldwide from 1981 to 2007. The conclusion considers the implications of their findings for cultural policies.
From Kosovo to Kabul, the last decade witnessed growing interest in ?electoral engineering?. Reformers have sought to achieve either greater government accountability through majoritarian arrangements or wider parliamentary diversity through proportional formula. Underlying the normative debates are important claims about the impact and consequences of electoral reform for political representation and voting behavior. The study compares and evaluates two broad schools of thought, each offering contracting expectations. One popular approach claims that formal rules define electoral incentives facing parties, politicians and citizens. By changing these rules, rational choice institutionalism claims that we have the capacity to shape political behavior. Alternative cultural modernization theories differ in their emphasis on the primary motors driving human behavior, their expectations about the pace of change, and also their assumptions about the ability of formal institutional rules to alter, rather than adapt to, deeply embedded and habitual social norms and patterns of human behavior.
This open access volume features a data-rich portrait of what young adults think about the world. It collects the views of students in higher education from various cultural regions, religious traditions, linguistic groups, and political systems. This will help readers better understand a generation that will soon rise to power and influence. The analysis focuses on 12 countries. These include Canada, China, Finland, Ghana, India, Israel, Peru, Poland, Russia, Sweden, Turkey, and the USA. It employs a mixed-methods approach, invested in the study of an individual's views and values using state-of-the-art methodology, including the innovative Faith Q-sort. This instrument is new to the field ...
The Irish Celebrating is a collection of essays which focuses on the complex dynamics of celebrating, its significance and its scope, through Ireland’s past and present experience. This book studies the dual aspects of celebrating —‘the festive’ and ‘the tragic’— which, while not necessarily functioning as a binary opposition, have long proved mutually constitutive of the Irish experience. Many different occasions and ways of celebrating are explored, be they associated with feasts, festivals, commemorations, re-enactments or mere merry-making. Irish literature abounds with motifs, symbols, allusions and devices that stand as ample testimony to the essential part played by cele...
Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state policies are largely tolerant of religion, whereas French and Turkish policies generally prohibit its public visibility, as seen in their bans on Muslim headscarves. In the United States, the dominant ideology is 'passive secularism', which requires the state to play a passive role, by allowing public visibility of religion. Dominant ideology in France and Turkey is 'assertive secularism', which demands that the state play an assertive role in excluding religion from the public sphere. Passive and assertive secularism became dominant in these cases through certain historical processes, particularly the presence or absence of an ancien régime based on the marriage between monarchy and hegemonic religion during state-building periods.
Publisher Description
In Religion and Democracy in Taiwan, Cheng-tian Kuo meticulously explores various Taiwanese religions in order to observe their relationships with democracy. Kuo analyzes these relationships by examining the democratic theology and ecclesiology of these religions, as well as their interaction with Taiwan. Unlike most of the current literature, which is characterized by a lack of comparative studies, the book compares nearly all of the major religions and religious groups in Taiwan. Both case studies and statistical methods are utilized to provide new insights and to correct misperceptions in the current literature. The book concludes by highlighting the importance of breaking down the concepts of both religion and democracy in order to accurately address their complicated relationships and to provide pragmatic democratic reform proposals within religions.