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"Michael Connelly: A Reader’s Guide": covers everything about Connelly including his novels, his short stories, the articles he published as a crime reporter, and even movie treatments of his novels. Over 40 million fans have purchased books by Michael Connelly. His fans storm his website to discuss his characters and plots. Their passion for his characters is obvious. It’s the same kind of enthusiasm now found among fans of the Harry Potter and Hunger Games series. Yet, while both those series have companion books that serve as readers’ guides, no such book exists on Connelly. What is unique about this book is that it shows how Connelly shaped his actual experiences as a crime reporter into his fiction. You will also find explanations of how Connelly fits into the mystery landscape.
The new edition of Seeds contains new information on many topics discussed in the first edition, such as fruit/seed heteromorphism, breaking of physical dormancy and effects of inbreeding depression on germination. New topics have been added to each chapter, including dichotomous keys to types of seeds and kinds of dormancy; a hierarchical dormancy classification system; role of seed banks in restoration of plant communities; and seed germination in relation to parental effects, pollen competition, local adaption, climate change and karrikinolide in smoke from burning plants. The database for the world biogeography of seed dormancy has been expanded from 3,580 to about 13,600 species. New in...
Robert Day (ca. 1604-1648) was born in Ipswich, Suffolk County, England, son of Robert and Ann Kirby Day. He immigrated to Massachusetts in 1634 with his wife, Mary Harvey. He settled in Cambridge, Massachusetts and then Hartford, Connecticut in 1636. He married (2) Editha Stebbins. Includes descendants of their children, Thomas (1638-1711), John (1645-1730), Sarah Day Gunn Kellogg (ca. 1640-1677), and Mary Day Ely Stebbins (1641-1725). Many descendants migrated to Michigan and Ohio.
DIV In this witty, accessible study, the prominent Marxist thinker Terry Eagleton launches a surprising defense of the reality of evil, drawing on literary, theological, and psychoanalytic sources to suggest that evil, no mere medieval artifact, is a real phenomenon with palpable force in our contemporary world. In a book that ranges from St. Augustine to alcoholism, Thomas Aquinas to Thomas Mann, Shakespeare to the Holocaust, Eagleton investigates the frightful plight of those doomed souls who apparently destroy for no reason. In the process, he poses a set of intriguing questions. Is evil really a kind of nothingness? Why should it appear so glamorous and seductive? Why does goodness seem so boring? Is it really possible for human beings to delight in destruction for no reason at all? /div