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This volume examines Russia’s war on Ukraine. Scholars who have lived through the Russian invasion or who have conducted ethnographic research in the region for decades provide timely analysis of a war that will leave a lasting mark on the twenty-first century. Using the concept of dispossession, this volume showcases some of the novel ways violence operates in the Russian-Ukrainian war and the multiple means by which civilians, within the conflict zone and beyond, have become active participants in the war effort. Anthropological perspectives on war provide on-the-ground insight, historically informed analysis, and theoretical engagement to depict the experiences of dispossession by war and the motivations that drive the responses of the dispossessed. Such perspectives humanize the victims even as they depict the very inhumanity of war. Dispossession is geared towards upper-level undergraduate and graduate students, scholars, and the general reader who seeks to have a deeper understanding of the Russian-Ukrainian war as it continues to impact geopolitics more broadly.
Styk administracji publicznej z gospodarką odzwierciedla istotę ustroju społeczno-gospodarczego. Ustawowe ramy działalności gospodarczej nie wyłączają z niej administracji publicznej, która ma do spełnienia niebagatelną rolę w tym przedmiocie. (...) Problematyka administracji publicznej i gospodarki nie ogranicza się wyłącznie do dwupodziału uwzględniającego z jednej strony administrację publiczną stanowiącą synonim władzy publicznej oraz z drugiej strony przedsiębiorcy, którym jest najczęściej podmiot prywatny. Administracja publiczna, w szczególności dysponujące podmiotowością prawną jednostki samorządu terytorialnego mogą też występować (i korzystają - rzecz jasna - z tych możliwości) w roli podmiotów prowadzących działalność gospodarczą.
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Two orphans escape from their torched home in a small village. The village—its history, language, and culture—has left an indelible impression with me. So much of the sentiment I have for this region of Poland spin around, for a lack of a better word, the Molotov-Ribbentrop Pact. Thousands were forcibly removed from their ancestral lands to live in another country. Each seems to harbour a sense of sadness buried somewhere inside. Melancholy? A feeling of pensive sadness? Perhaps. Even Ukraine’s national anthem seems to reflect this sadness. The concept of the Soviet Union was built over many different territories and a number of national identities. Powerful nations fought to conquer either Poland or Ukraine, thus laying the foundation for many divisions. History can divide us or we can use it to unite people. It is best to come to grips with the past before embracing a vision for the future.
Do you experience a loss of time because you spend that time daydreaming?Do you drive from one place to another and cannot recall how you arrived at your destination?Do you experience depression or irritability because you cannot spend time daydreaming?If you answered "yes" to any or all of the above questions, you may suffer from Maladaptive Daydreaming.Though a new area of study and, as yet, unrecognized by the medical community, more and more people are coming forward to discuss their issues with excessive daydreaming.As a Maladaptive Daydreamer for most of her life, Pen shares her own personal experiences with this condition: how it all began, the ups and downs of it all and helpful suggestions on how to channel and manage the daydreaming habit.
Social workers are increasingly engaged in supporting individuals and communities in long-term disaster recovery. Rebuilding Lives Post-Disaster brings together an international team of social work researchers who have investigated the experiences, perspectives, challenges, and complexities in disaster recovery. It features country case studies drawing from field research undertaken in disaster-affected communities in Canada, the United States, Australia, India, Pakistan, Taiwan, Sri Lanka, and China. In so doing, the volume provides a comprehensive perspective on the realities of disaster recovery and explores key concepts such as resilience, community-based disaster risk reduction, and social and gendered construction of vulnerability and capabilities. Undergraduate and graduate students and professionals in the fields of social work, community development, international social work, emergency management, and related fields will find the text to be a helpful resource.
This collection of essays by 13 well-known contributors departs from a conventional analysis of the state that universalizes and standardizes what the state is, does, and means. The contributors engage state and stateness as it is encountered in everyday life, ranging from village and urban life to big dams, war, torture, hospital treatment, cinema attendance, and art exhibitions. The essays locate the state in time, space, and circumstance so that it is contingent and evocative rather than definitive and authoritative. Experiencing the State discusses formative discourses on the state, what we may think or say about the state, and what images are evoked by its various manifestations through social and cultural forms. This volume begins with a non-essentialist perspective on state formation, and concludes with an account of how the state is experienced in the post-9/11 world scenario, in India and South Asia, the US, Europe, including the former Soviet Union, and the Far East.
Until very recently, no society had seen marriage as anything other than a conjugal partnership: a male–female union. What Is Marriage? identifies and defends the reasons for this historic consensus and shows why redefining civil marriage as something other than the conjugal union of husband and wife is a mistake. Originally published in the Harvard Journal of Law and Public Policy, this book’s core argument quickly became the year’s most widely read essay on the most prominent scholarly network in the social sciences. Since then, it has been cited and debated by scholars and activists throughout the world as the most formidable defense of the tradition ever written. Now revamped, expa...
This work shows how to give substance abusers an attachment experience and a sense of community where they feel they are accepted and belong. Therapy, directed along the lines described, allows the person to get close to others who are accepting of him without a cost to his identity and autonomy.
"From personal interviews with chaplains at the temporary mortuary at Ground Zero and her own experiences as an Episcopal priest, psychotherapist, and chaplain, Storm Swain offers a new model of pastoral care grounded in theology and practice. Reflecting on experiences of suffering faced in ministry, Swain considers what it means to love in these instances and what is involved in ministering in these contexts. Within this model, caregivers can move from a place of trauma to a place of transformation, which enables wholeness and healing for both caregivers and those for whom they care" -- Publisher description.