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Christ declares "Mine!" over every square inch of creation. In his well--known quote, Abraham Kuyper expressed the defining characteristic of his public theology: Jesus' sovereignty extends over all things. He believed Christians should engage the whole world in all of its various spheres. But what does that comprehensive calling practically look like for us today? In Engaging the World with Abraham Kuyper, Michael Wagenman explores the practical application of Kuyper's public theology. Using Kuyper's own life as an example, he shows us how the gospel can permeate all aspects of society: our identity, public discourse, education, the church, politics. Ultimately, this means engaging the world with perceptive truth that's mindful of the dynamics at work in our time and place.
This is the third volume in a series that aims to provide a guide to the agarics and boleti occurring in the Netherlands. Generae covered include Clitocybeae, Laccarieae, Collybieae, Marasmieae, Myceneae, Panellae and Biannularieae.
This volume explores the legacy of the Dutch theologian and statesman Abraham Kuyper for contemporary Christian ecotheology. It focuses on Kuyper's undestanding of the relationship between creation and salvation It includes essays and responses by contributors from four continents.
This bibliography of Abraham Kuyper (1837-1920), Dutch theologian, journalist, and politician, and above all prolific writer, is the result of a life-long research. Kuyper’s publications range from daily editorials in newspapers, via pamphlets on present-day issues and a 1000-page political program, to academic publications like an encyclopedia of theology. His works were ground laying for the neo-Calvinist tradition in the Netherlands, the United States, Asia, and Africa. This is the first bibliography of his works in English, and also the first all-encompassing bibliography, including all editions and translations. It has been organized chronologically and each item contains bibliographical data and apt information about contents and context. This is an indispensible academic tool for researchers of Kuyper and the neo-Calvinist tradition.
During the summer of 1980, the First International symposium on Arctic and Alpine Mycology (ISAM-I) was held at the then extant Naval Arctic Research Laboratory near Barrow, Alaska, U.S.A., well within the Arctic Circle (Laursen and Ammirati, Arctic and Alpine Mycology. The First International symposium on Arcto-Alpine Mycology. Univ. Wash. Press, 1982). The facility is currently owned and operated by the Utkeagvik Inupiat community and is named the National Academic and Research Laboratory, thus retaining its acronym NARL. Twenty-five scientists participated in that historic first meeting. Their interests in the fungi spanned a vast geographic area of cold dominated habitats in both the nor...
The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.
This is the first full-scale English-language biography of the highly influential and astonishingly multifaceted Abraham Kuyper (1837-1920) - theologian, minister, politician, newspaper editor, educational innovator, Calvinist reformer, and prime minister of the Netherlands from 1901 to 1905. James Bratt is the ideal scholar to tell the story of Kuyper's remarkable life and work. He expertly traces the origin and development of Kuyper's signature concepts - common grace, Christian worldview, sphere sovereignty, Christian engagement with contemporary culture - in the dynamic context of his life's story.
In the Commentatio the 22-year-old Kuyper not only describes Calvin’s and a Lasco’s concepts of the Church, but also discusses them in the light of the Gospel. The Commentatio marks the beginning of modern a Lasco studies. The work also offers the initial impetus for the idea with which Kuyper would later exert great influence on Dutch nation and society: the Church as a free, democratic society of Christians, which manifests itself as a living organism in all spheres of life. The text, which has never been published before, is accompanied by historical and philological introductions, annotations, and comprehensive registers, and throws surprising new light on the origins of Kuyper’s ideas. Moreover, this source edition is important for the study of nineteenth-century Reformation research.
It is fascinating that in all the media reports and discussions of the church’s abuse of power in the early years of the twenty-first century, few if any seemed to notice that the accusation of the church’s misuse of power presupposed a shared understanding of the positive use of power within the church that had been violated. Rather than an interest in the sociological aspect of this question, this book examines the more ontological and normative aspects of it. That is, it investigates and discerns the foundational theological framework of culture and society and the location and purpose of the church within them. As a cultural force and societal institution, what does the church constructively bring to the human community?
The revival of Calvinism in the nineteenth-century Netherlands entailed the neo-Calvinist movement. With Abraham Kuyper, Herman Bavinck became a brand name of neo-Calvinism. Nonetheless, not until the first decade of the twenty-first century was scholarly interest in Bavinck's work increasing. The conventional "two Bavincks" model used to read his work for much of the twentieth century argues that some contradictory and irreconcilable themes do exist in Bavinck's system, which makes Bavinck a self-contradictory thinker. This dualistic reading characterised most of Bavinck scholars in the second half of the twentieth century. Since James Eglinton's new reading of Bavinck's organic motif, the ...