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Christ declares "Mine!" over every square inch of creation. In his well--known quote, Abraham Kuyper expressed the defining characteristic of his public theology: Jesus' sovereignty extends over all things. He believed Christians should engage the whole world in all of its various spheres. But what does that comprehensive calling practically look like for us today? In Engaging the World with Abraham Kuyper, Michael Wagenman explores the practical application of Kuyper's public theology. Using Kuyper's own life as an example, he shows us how the gospel can permeate all aspects of society: our identity, public discourse, education, the church, politics. Ultimately, this means engaging the world with perceptive truth that's mindful of the dynamics at work in our time and place.
This is the third volume in a series that aims to provide a guide to the agarics and boleti occurring in the Netherlands. Generae covered include Clitocybeae, Laccarieae, Collybieae, Marasmieae, Myceneae, Panellae and Biannularieae.
In the Commentatio the 22-year-old Kuyper not only describes Calvin’s and a Lasco’s concepts of the Church, but also discusses them in the light of the Gospel. The Commentatio marks the beginning of modern a Lasco studies. The work also offers the initial impetus for the idea with which Kuyper would later exert great influence on Dutch nation and society: the Church as a free, democratic society of Christians, which manifests itself as a living organism in all spheres of life. The text, which has never been published before, is accompanied by historical and philological introductions, annotations, and comprehensive registers, and throws surprising new light on the origins of Kuyper’s ideas. Moreover, this source edition is important for the study of nineteenth-century Reformation research.
The Kuyper bibliography is the first overview of his publications, from his first one to the 2010 editions. After some introducing paragraphs the bibliography presents items in chronological order. Each item contains bibliographical data and information on contents and context.
This volume explores the legacy of the Dutch theologian and statesman Abraham Kuyper for contemporary Christian ecotheology. It focuses on Kuyper's undestanding of the relationship between creation and salvation It includes essays and responses by contributors from four continents.
During the summer of 1980, the First International symposium on Arctic and Alpine Mycology (ISAM-I) was held at the then extant Naval Arctic Research Laboratory near Barrow, Alaska, U.S.A., well within the Arctic Circle (Laursen and Ammirati, Arctic and Alpine Mycology. The First International symposium on Arcto-Alpine Mycology. Univ. Wash. Press, 1982). The facility is currently owned and operated by the Utkeagvik Inupiat community and is named the National Academic and Research Laboratory, thus retaining its acronym NARL. Twenty-five scientists participated in that historic first meeting. Their interests in the fungi spanned a vast geographic area of cold dominated habitats in both the nor...
The definitive biography of Abraham Kuyper, giant of Dutch Calvinism This is the first full-scale English-language biography of the highly influential and astonishingly multifaceted Abraham Kuyper (1837-1920) -- theologian, minister, politician, newspaper editor, educational innovator, Calvinist reformer, and prime minister of the Netherlands from 1901 to 1905. James Bratt is the ideal scholar to tell the story of Kuyper's remarkable life and work. He expertly traces the origin and development of Kuyper's signature concepts -- common grace, Christian worldview, sphere sovereignty, Christian engagement with contemporary culture -- in the dynamic context of his life's story. Based on voluminous primary and secondary Dutch sources, Bratt's Abraham Kuyper: Modern Calvinist, Christian Democrat will prove to be the go-to biography of this major figure whose ideas and influence extend far beyond his own time and place.
The “Good news” is central to evangelical theology and the movement known as evangelicalism, but the news has not always been good for minorities who inhabit evangelical communities and institutions in the United States. Vincent Bacote argues a reckoning with questions of race is necessary for evangelical theology to help cultivate an evangelical movement more hospitable to minorities, particularly African-Americans. Evangelicalism is here regarded not only a set of beliefs about the Bible, Christ’s work on the cross, conversion and witness but also as a set of dispositions and postures that create openness to the concerns of minorities. With a perpetually uneasy conscience, Christians within the evangelical movement can cultivate a disposition ready to learn from the questions and contributions of minorities in evangelical spaces, such as William Bentley and Carl Ellis. A better evangelical theology is proposed as doctrines that yield actions that are truly good news for all.
In A Reformed Voice in the Ecumemenical Discussion Martien E. Brinkman offers a critical account of the main international ecumenical developments of the last three decades. He delivers a sketch of the Reformed contribution to the ecumenical dialogues dealing with issues like contextuality, state-church relations, the ethical implications of baptism, the church as sacrament of the kingdom and apostolic tradition. He pleas for a stronger non-Western input in the ecumenical discussions and emphasizes that in many contexts (Indonesia, India, China) the interreligious dialogue has become part of the inner-Christian dialogue. This study can be considered as a constructive contribution to the development of a hermeneutics of tradition and puts itself the critical question what is lost and found in translation.
The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.