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Descartes and the Dutch
Theo Verbeek provides the first book-length examination of the initial reception of Descartes's written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes's life and of the development of Cartesian philosophy that has been virtually closed since Descartes's death. Verbeek's aim is to provide as complete a picture as possible of the discussions that accompanied the introduction of Descartes's philosophy into Dutch universities, especially those in Utrecht and Leiden, and to analyze some of the major problems that philosophy raised in the eyes of Aristot...
The Rise of Modern Philosophy
"Modern" philosophy in the West is said to have begun with Bacon and Descartes. Their methodological and metaphysical writings, in conjunction with the discoveries that marked the seventeenth-century scientific revolution, are supposed to have interred both Aristotelian and scholastic science and the philosophy that supported it. But did the new or "modern" philosophy effect a complete break with what preceded it? Were Bacon and Descartes untainted by scholastic influences? The theme of this book is that the new and traditional philosophies have much more in common than the orthodox account suggests. The contributors consider not only modernity in metaphysics and the sciences but also the claims of Machiavelli, Hobbes, and Spinoza to have invented "modern" ethics and politics. These two aspects of "modernity" in philosophy are connected for the first time. The book offers a broad view of the early modern philosophers, covering not only the much-studied major figures but also relatively neglected writers: Mersenne, Gassendi, White, and Sergeant.
Spinoza's Theologico-Political Treatise
This book presents the first accessible analysis of Spinoza's Tractatus Theologico-politicus, situating the work in the context of Spinoza’s general philosophy and its 17th-century historical background. According to Spinoza it is impossible for a being to be infinitely perfect and to have a legislative will. This idea, demonstrated in the Ethics, is presupposed and further elaborated in the Tractatus Theologico-politicus. It implies not only that on the level of truth all revealed religion is false, but also that all authority is of human origin and that all obedience is rooted in a political structure. The consequences for authority as it is used in a religious context are explored: the authority of Scripture, the authority of particular interpretations of Scripture, and the authority of the Church. Verbeek also explores the work of two other philosophers of the period - Hobbes and Descartes - to highlight certain peculiarities of Spinoza's position, and to show the contrasts between their theories.
Everything Connects
Richard H. Popkin has already been celebrated in two Festschriften as one of the century's greatest historians of philosophy.This latest book, whose editors were among those who prepared the first two volumes, centers on Popkin's crucial role in bringing together scholars from around the world in a long series of academic conferences and learned meetings which helped transform the field from one of solitary endeavour into a 'Republic of Letters'.Publications by Richard H. Popkin: Isaac la Peyrère (1596-1676): His Life, Work and Influence, ISBN: 978 90 04 08157 4 Edited by Y. Kaplan, H. Méchoulan and R.H. Popkin, Menasseh ben Israel and his World, ISBN: 978 90 04 09114 6 Third Force in Seve...
The Crisis of Causality
This book on the reception of Cartesianism in the Netherlands provides a detailed analysis of the arguments of Gisbertus Voetius (1589-1676) against the "New Philosophy" of Rene Descartes and explains Voetius' standpoint as an attempt to secure the philosophical basis for theology especially as regards God's government of the physical Universe.
Spinoza on Philosophy, Religion, and Politics
Susan James explores the revolutionary political thought of one of the most radical and creative of modern philosophers, Baruch Spinoza. His Theologico-Political Treatise of 1670 defends religious pluralism, political republicanism, and intellectual freedom. James shows how this work played a crucial role in the development of modern society.
A Letter on the Principles of Justness and Decency, Containing a Defence of the Treatise De Cive of the Learned Mr Hobbes
Although little known today, the Utrecht physician and town councillor Lambert van Velthuysen (1622–1685) was a prolific Dutch seventeenth-century philosopher and a vociferous advocate of the new philosophies of Descartes and Hobbes. The Letter on the Principles of Justness and Decency of 1651 constitutes both the first published reaction to Hobbes's political philosophy and the first attempt by a Dutch philosopher at using Hobbes to supply a ‘Cartesian’ moral philosophy. It is also a highly original work that seeks to define the nature of virtue and vice and to justify the magistrate's right to punish crimes. It will thus be of interest not only to historians of philosophy but to all those interested in the social and cultural history of the Dutch Golden Age.
The Sovereign and the Prophets
Tracing key biblical topics recurrent in Grotian and Hobbesian discourses on the church-state relationship, The Sovereign and the Prophets examines Spinoza’s Old Testament interpretation in the Theologico-political Treatise and elucidates his effort to establish what Hobbes could not adequately offer to the Dutch: the liberty to philosophize. Fukuoka develops an original method for understanding seventeenth-century biblical arguments as a shared political paradigm. Her in-depth analysis reveals the discourses that converged on the question, ‘Who stands immediately under God to mediate His will to the people?’ This subtly nuanced theme not only linked major theoreticians diachronically—from the Remonstrants such as Grotius to the anti-Hobbesian jurist Ulrik Huber (1636–1694)—but also synchronically built the axis of resonances and dissonances between Leviathan and the Theologico-political Treatise.
Petrus van Mastricht (1630-1706): Text, Context, and Interpretation
Petrus van Mastricht (1630–1706): Text, Context, and Interpretation »is not just a statement of the state of the art on Mastricht studies. It also points the way forward for further exploration of Mastricht's thought and the history of Reformed Orthodoxy in general« from the Preface by Carl R. Trueman. This volume presents collected essays from scholars around the world on various aspects of Petrus van Mastricht (1630-1706) theology, philosophy, and reception in the context of the challenges of orthodoxy in his day. This book, then, locates Mastricht's ideas in the context of the theological and philosophical currents of his day. The pre-Revolutionary status of theology and philosophy in...
The Oxford Handbook of Descartes and Cartesianism
An illustrious team of scholars offer a rich survey of the thought of Rene Descartes; of the development of his ideas by those who followed in his footsteps; and of the reaction against Cartesianism. Epistemology, method, metaphysics, physics, mathematics, moral philosophy, political thought, medical thought, and aesthetics are all covered.
