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Nature was central to the Wilhelmine German experience. Medical cosmologies and reform-initiatives were a key to consumer practices and lifestyle choices. Nature's appeal transcended class, confession, and political party. Millions of Germans recognized that nature had healing effects and was intimately tied to quality of life. In the 1880s and 1890s, this preoccupation with nature became an increasingly important part of German popular culture. In this pioneering study, Avi Sharma shows that nature, health, and the body became essential ways of talking about real and imagined social and political problems. The practice of popular medicine in the Wilhelmine era brought nature back into urban...
This book presents an original worldview, Homo risibilis, wherein self-referential humor is proposed as the path leading from a tragic view of life to a liberating embrace of human ridicule. Humor is presented as a conceptual tool for holding together contradictions and managing the unresolvable conflict of the human condition till Homo risibilis resolves the inherent tension without epistemological cost. This original approach to the human condition allows us to effectively address life’s ambiguities without losing sight of its tragic overtones and brings along far-ranging personal and social benefits. By defining the problem that other philosophies and many religions attempt to solve in ...
On what grounds could life be made worth living, given its abundant suffering? Friedrich Nietzsche was among many who attempted to answer this question. While always seeking to resist pessimism, Nietzsche's strategy for doing so, and the extent to which he was willing to concede conceptual grounds to pessimists, shifted dramatically over time. His reading of pessimists such as Eduard von Hartmann, Olga Plümacher, and Julius Bahnsen-as well as their critics, such as Eugen Dühring and James Sully-has been under-explored in the secondary literature, isolating him from his intellectual context. Patrick Hassan's book seeks to correct this. After closely mapping Nietzsche's philosophical development on to the relevant axiological and epistemological issues, it disentangles his various critiques of pessimism, elucidating how familiar Nietzschean themes (e.g. eternal recurrence, aesthetic justification, will to power, and his critique of Christianity) can and should be assessed against this philosophical backdrop.
This volume is part of the definitive edition of letters written by and to Charles Darwin, the most celebrated naturalist of the nineteenth century. Notes and appendixes put these fascinating and wide-ranging letters in context, making the letters accessible to both scholars and general readers. Darwin depended on correspondence to collect data from all over the world, and to discuss his emerging ideas with scientific colleagues, many of whom he never met in person. The letters are published chronologically: volume 24 includes letters from 1876, the year in which Darwin published Cross and Self Fertilisation in the Vegetable Kingdom, and started writing Forms of Flowers. In 1876, Darwin's daughter-in-law, Amy, died shortly after giving birth to a son, Bernard Darwin, an event that devastated the family. The volume includes a supplement of 182 letters from earlier years, including a newly discovered collection of letters from William Darwin, Darwin's eldest son.
A study of vegetarianism, raw food diets, organic farming, and other 'natural' ways to eat and farm in Germany since 1850.
Hermann von Helmholtz (1821-1894) was a polymath of dazzling intellectual range and energy. Renowned for his co-discovery of the second law of thermodynamics and his invention of the ophthalmoscope, Helmholtz also made many other contributions to physiology, physical theory, philosophy of science and mathematics, and aesthetic thought. During the late nineteenth century, Helmholtz was revered as a scientist-sage—much like Albert Einstein in this century. David Cahan has assembled an outstanding group of European and North American historians of science and philosophy for this intellectual biography of Helmholtz, the first ever to critically assess both his published and unpublished writings. It represents a significant contribution not only to Helmholtz scholarship but also to the history of nineteenth-century science and philosophy in general.
German-American women played many roles in the US women’s rights movement from 1848 to 1890. This book focuses on three figures—Mathilde Wendt, Mathilde Franziska Anneke, and Clara Neymann—who were simultaneously included and excluded from the nativist women’s rights movement. Accordingly, their roles and arguments differed from those of their American colleagues, such as Susan B. Anthony, Elizabeth Cady Stanton, or Lucy Stone. Moreover, German-American feminists were confronted with the opposition to the women’s rights movement in their ethnic community of German-Americans. As outsiders in the women’s rights movement they became critics; as “women of two countries” they became translators of feminist and ethnic concerns between German- Americans and the US women’s rights movement; and as messengers they could bridge the gap between American and German women in a transatlantic space. This book explores the relationship between ethnicity and gender and deepens our understanding of nineteenth-century transatlantic relationships.