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Five essays offering analysis of Hecker's thought from the perspectives of church history, political science, theology, and psychology. +
Reproduction of the original: Life of Father Hecker by Walter Elliott
The Chance of Salvation offers a history of conversions in the United States which shows how religious identity came to be a matter of choice. Shortly after the American Revolution, people in the United States increasingly encountered an expanded array of religious options. Evangelical Protestants began an effort to convert Americans, while developing new practices that emphasized conversion as an immediate choice. Their missionary effort extended to Native American nations such as the Cherokee in the Southeast, who received Christianity on their own terms. Enslaved and newly freed African Americans likewise created a variety of Christian conversion that was centered on religious hope and eschatological expectation. Mormons, drawing on earlier Protestant practices and beliefs, enthusiastically proselytized for a new tradition that emphasized individual choice and free will. By uncovering the way that religious identity is structured as an obligatory decision, this book explains why Americans change their religions so much, and why the United States is both highly religious in terms of religious affiliation and very secular in the sense that no religion is an unquestioned default.--
Biography of Isaac Thomas Hecker (December 18, 1819 - December 22, 1888), an American Roman Catholic Priest and founder of the Paulist Fathers, a North American religious society of men; he is named a Servant of God by the Catholic Church.
Isaac Thomas Hecker (December 18, 1819 - December 22, 1888) was an American Roman Catholic Priest and founder of the Paulist Fathers, a North American religious society of men; he is named a Servant of God by the Catholic Church. Hecker was originally ordained a Redemptorist priest in 1849. Then, with the blessing of Pope Pius IX, he founded the Missionary Society of St. Paul the Apostle, now known as the Paulist Fathers, in New York on July 7, 1858. The Society was established to evangelize both believers and non-believers in order to convert America to the Catholic Church. Father Hecker sought to evangelize Americans using the popular means of his day, primarily preaching, the public lectu...
"This book seeks to explore various aspects of nineteenth-century Catholic tradition, as embodied in its movements, such as Modernism, and in Vatican Council I, but especially through its people - its popes, theologians, and saints."--BOOK JACKET.
"Covers the key people, movements, institutions, practices, and doctrines of Roman Catholicism from its earliest origins."--Résumé de l'éditeur.
This book is a collection of popularly written profiles of some of the leading figures in American Catholic history. The group includes Archbishop John Carroll, Saint Elizabeth Ann Seton, Orestes Brownson, Cardinal James Gibbons, Al Smith, Dorothy Day, Cardinal Francis Spellman, President John F. Kennedy, and others. Collectively, these individuals tell the story of the building and the shaping of the largest religious body in the United States. But this book is more than a historical survey of prominent personalities. Catholics in America explores the ongoing, often controversial, effort of Catholics to work out their identity in a secular, and sometimes hostile, society. Taken together, the chapters pose a fundamental challenge to the conventional wisdom of Catholic Americanist historiography, which takes cultural assimilation for granted. The oldest question in the history of the Catholic Church in the United States may be this: "Is it possible to be a good Catholic and a good American?" This book documents the variety of answers that have been given to date and demonstrates that the question is timelier now than ever before.
This is the second volume in the first full-scale scholarly edition of Thoreau’s correspondence in more than half a century. When completed, the edition’s three volumes will include every extant letter written or received by Thoreau—in all, almost 650 letters, roughly 150 more than in any previous edition, including dozens that have never before been published. Correspondence 2 contains 246 letters, 124 written by Thoreau and 122 written to him. Sixty-three are collected here for the first time; of these, forty-three have never before been published. During the period covered by this volume, Thoreau wrote the works that form the foundation of his modern reputation. A number of letters ...