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Thomas Aquinas on Virtue
A comprehensive account of Thomas Aquinas's understanding of virtue, for scholars in ethics, medieval philosophy, and theology.
Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham
This book sets out a thematic presentation of human action, especially as it relates to morality, in the three most significant figures in Medieval Scholastic thought: Thomas Aquinas, John Duns Scotus, and William of Ockham
Aquinas's Ethics
This Element provides an account of Thomas Aquinas's moral philosophy that emphasizes the intrinsic connection between happiness and the human good, human virtue, and the precepts of practical reason. Human beings by nature have an end to which they are directed and concerning which they do not deliberate, namely happiness. Humans achieve this end by performing good human acts, which are produced by the intellect and the will, and perfected by the relevant virtues. These virtuous acts require that the agent grasps the relevant moral principles and uses them in particular cases.
The Oxford Handbook of Aquinas
This volume presents an introduction to Aquinas and a guide to his thinking on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and the historical context of his thought. The subsequent sections address topics that Aquinas himself discussed. The final sections of the volume address the development of Aquinas's thought and its historical influence.
Love of Self and Love of God in Thirteenth-century Ethics
In this book, Thomas M. Osborne, Jr., covers an important, but often neglected, aspect of medieval ethics, namely the controversy over whether or not it is possible to love God more than oneself through natural powers alone. Osborne provides a history of this debate, based on a close analysis of primary texts, clarifies the concepts most important for understanding eudaimonism, and argues that the central difference between the ethical theories of such great thinkers as Thomas Aquinas and John Duns Scotus is not morality and self-interest, but rather the relationship between ethics and natural inclination.
The Cambridge Companion to Duns Scotus
Table of contents
A Metaphysics for Scientific Realism
Scientific realism is the view that our best scientific theories give approximately true descriptions of both observable and unobservable aspects of a mind-independent world. Debates between realists and their critics are at the very heart of the philosophy of science. Anjan Chakravartty traces the contemporary evolution of realism by examining the most promising strategies adopted by its proponents in response to the forceful challenges of antirealist sceptics, resulting in a positive proposal for scientific realism today. He examines the core principles of the realist position, and sheds light on topics including the varieties of metaphysical commitment required, and the nature of the conflict between realism and its empiricist rivals. By illuminating the connections between realist interpretations of scientific knowledge and the metaphysical foundations supporting them, his book offers a compelling vision of how realism can provide an internally consistent and coherent account of scientific knowledge.
The Order of Things: The Realism of the Principle of Finality
The Order of Things: The Realism of the Principle of Finality is an exploration of the metaphysical principle, “Every agent acts for an end.” In the first part, Fr. Garrigou-Lagrange sets forth the basics of the Aristotelian metaphysics of teleology, defending its place as a central point of metaphysics. After defending its per se nota character, he summarizes a number of main corollaries to the principle, primarily within the perspective established by traditional Thomistic accounts of metaphysics, doing so in a way that is pedagogically sensitive yet speculatively profound. In the second half of The Order of Things, Garrigou-Lagrange gathers together a number of articles which he had written, each having some connection with themes concerning teleology. Thematically, the texts consider the finality and teleology of the human intellect and will, along with the way that the principle of finality sheds light on certain problems associated with the distinction between faith and reason. Finally, the text ends with an important essay on the principle of the mutual interdependence of causes, causae ad invicem sunt causae, sed in diverso genere.
Luke's Portrait of Paul
The purpose of this book is to seek a fuller understanding of how the characterisation of Paul in Acts would have been perceived by those who first read or heard the Lucan narrative. As the author makes clear, the careful reader of Acts should be amazed at the way St Paul is portrayed therein. Dr Lentz demonstrates, through a careful examination of particular texts, the great improbability that a Jew of strict Pharisaic background would have held, let alone been proud of, Roman citizenship and citizenship of the city of Tarsus. By investigating the social and legal expectations of the first century, the author shows that Paul is seen to be deferred to in matters of legal minutiae by those in positions of authority. He is given high social status and abundant moral virtue in order to attract to Christianity the high-ranking citizen who would recognise in Paul the classical cardinal virtues.
Aquinas's Disputed Questions on Evil
This collection of specially commissioned new essays explores the philosophical issues and subjects of Aquinas's major work.
