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Exploring one of Europe's last witch panics, historian Thomas Robisheaux brings to life the story of an entire world caught between superstition and modernity in a high-stakes drama that led to charges of sorcery and witchcraft against an entire family.
For the rural societies of Germany the early sixteenth century was a time of massive upheavals. In this probing study of village life, based upon rich manuscript sources from the old County of Hohenlohe, Thomas Robisheaux seeks to understand how petty German princes, Lutheran pastors, and villagers struggled to create order out of their confusing world. The Hohenlohe region experienced all of the turmoil associated with the sixteenth century, including a peasant near-rising in 1600, the brutal effects of the wage-price scissors, chronic shortages of land, famines, impoverishment, and the destructive cycles of war. By using concepts borrowed from anthropology, Professor Robisheaux looks for the way social hierarchy and discipline countered the disruptive changes of the age. The years between 1550 and 1620 saw new sources of stability and order created in the family; through systematized customs of inheritance; through market relationships; and in the practice of state power within the village.
On the night of a festive holiday in 1672, a young mother died in agony. Was it a natural death, murder--or witchcraft? Drawing on vivid court documents, eyewitness accounts, and an early autopsy report, historian Robisheaux explores one of Europe's last witch panics. 22 illustrations, 3 maps.
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Der Abt und seine Bauern. Territorialisierung als Prozess in Salem vom Spten Mittelalter bis zum Dreiigjhrigen Krieg Die Studie ber die reichsunmittelbare Zisterzienserabtei Salem erffnet neue Einsichten ber grundlegende politische Entwicklungen in der Frhen Neuzeit. Sie beleuchtet die Mglichkeiten und die Grenzen kirchlicher Herrschaft und weist auf breiter Quellengrundlage den dauerhaften politischen Einfluss der Bauernschaft nach. In der untersuchten Periode von 1473 bis 1637 festigte die Abtei ihre politische Herrschaft ber Land und Leute. Im Zuge der Territorialisierung verdichtete sie verschiedene Herrschaftsrechte in ihrer Hand und schloss das Herrschaftsgebiet ab. Dies wurde auf zwei...
One night in 1476 in the small southern German town of Niklashausen, an illiterate shepherd and street musician by the name of Hans Behem had a vision of the Virgin Mary. This work sets the pieces of the story into their cultural, religious, and political context. It explores important questions about the period and about historical memory.
In this original study Stuart Carroll transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy.
This collection of papers explores the sacred and magical aspects of ethno-medicine. The subject area is marked out by the points of connection between religious anthropology, ethno-medicine and medical anthropology, focusing on topics such as magical and religious concepts of health and disease, causes of disease, religious and magical averting and healing rites, healing gods, saints and, last but not least, the role that these play in the society, religion, mentality and everyday life of a community, as well as their various representations in folklore, literature or art. This volume includes, without restrictions of a methodological, temporal or geographical nature, works from the fields of folklore studies, anthropology, cultural history, comparative historical and textual philology, as well as research findings using the latest methods of analysis in textual folklore or based on archival research or fieldwork in or outside of Europe. This book will appeal to researchers and students of religion, folklore, and medical anthropology, as well as general readers interested in the humanities and cultural history.
This is a study of German villages during the Thirty Years' War. It shows how diverse interests interested in the village, and how those interests were transformed between 1570 and 1720.
The changes associated with reformed Catholicism in the decades around 1600, and how they affected men and women, can only be understood by looking at the interactions between politics and social and religious requirements on a local level. This study, first of all, sketches the Austrian rural territory that will be analyzed. Next, the local administrative disputes are outlined. The third chapter looks closely at one monastery estate, while chapter four details the administrators responsible for the implementation of policies. The concluding chapter concentrates on the experiences of women. Religious, cultural, and women’s historians, interested in rural social transformations in the early modern period, will find this an important book. The political landscape, which stretched from the Council of Trent to the bodies of pregnant girls, proved to be exceedingly complex. This local study of the Counter-Reformation makes use of a variety of previously unexamined, archival sources.