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The immensely rich archives from the administration of the English poor law before 1834 include letters to the overseers of the poor that came from the poor themselves. As personal testimonies of people claiming relief, which are often written in a stunningly 'private' tone, pauper letters allow deep insights into the living conditions, experiences and attitudes of the labouring poor in the late eighteenth and early nineteenth centuries. This edition contains some 750 of these letters, all those presently known to survive in the county of Essex. The Introduction demonstrates the immense importance of this neglected source, both for the social historian and for the comparative study of literacy.
Edited papers from an international conference at the University of Trier, 2003.
They are voices that have been silent for centuries: those of captives and refugees, widows and orphans, the blind and infirm, and the underclass of the "working poor." Now, for the first time, the voices of the poor in the Middle Ages come to life in this moving book by historian Mark Cohen. A companion to Cohen's other volume, Poverty and Charity in the Jewish Community of Medieval Egypt, the book presents more than ninety letters, alms lists, donor lists, and other related documents from the Geniza, a hidden chamber for discarded papers, situated inside a wall in a Cairo synagogue. Cohen has translated these documents, providing the historical context for each. In the past, most of what w...
This book investigates the history of writing as a cultural practice in a variety of contexts and periods. It analyses the rituals and practices determining intimate or ‘ordinary’ writing as well as bureaucratic and religious writing. From the inscribed images of ‘pre-literate’ societies, to the democratization of writing in the modern era, access to writing technology and its public and private uses are examined. In ten studies, presented by leading historians of scribal culture from seven countries, the book investigates the uses of writing in non-alphabetical as well as alphabetical script, in societies ranging from Native America and ancient Korea to modern Europe. The authors emphasise the material characteristics of writing, and in so doing they pose questions about the definition of writing itself. Drawing on expertise in various disciplines, they give an up-to-date account of the current state of knowledge in a field at the forefront of ‘Book History’.
With its focus on poverty and welfare in England between the seventeenth and later nineteenth centuries, this book addresses a range of questions that are often thought of as essentially “modern”: How should the state support those in work but who do not earn enough to get by? How should communities deal with in-migrants and immigrants who might have made only the lightest contribution to the economic and social lives of those communities? What basket of welfare rights ought to be attached to the status of citizen? How might people prove, maintain and pass on a sense of “belonging” to a place? How should and could the poor navigate a welfare system which was essentially discretionary...
The Decline of Life is an ambitious and absorbing study of old age in eighteenth-century England. Drawing on a wealth of sources - literature, correspondence, poor house and workhouse documents and diaries - Susannah Ottaway considers a wide range of experiences and expectations of age in the period, and demonstrates that the central concern of ageing individuals was to continue to live as independently as possible into their last days. Ageing men and women stayed closely connected to their families and communities, in relationships characterised by mutual support and reciprocal obligations. Despite these aspects of continuity, however, older individuals' ability to maintain their autonomy, and the nature of the support available to them once they did fall into necessity declined significantly in the last decades of the century. As a result, old age was increasingly marginalised. Historical demographers, historical gerontologists, sociologists, social historians and women's historians will find this book essential reading.
This book considers the 'labouring poor' not simply as victims, but as actively pursuing a whole range of strategies for survival. These strategies included many economic activities. Building and maintaining networks of kinship and neighbourhood was equally important, as was negotiating support from institutions. Sometimes, strategies were successfully integrated within a household, while in other instances the domestic group was split and members preferred to pursue individual strategies. This illuminating book examines the European past using case studies from present-day situations in Asia and Africa.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This fascinating study investigates the experience of English poverty between 1700 and 1900 and the ways in which the poor made ends meet. The phrase ‘economy of makeshifts’ has often been used to summarise the patchy, desperate and sometimes failing strategies of the poor for material survival. In The poor of England some of the leading, young historians of welfare examine how advantages gained from access to common land, mobilisation of kinship support, resorting to crime, and other marginal resources could prop up struggling households. The essays attempt to explain how and when the poor secured access to these makeshifts and suggest how the balance of these strategies might change over time or be modified by gender, life-cycle and geography. This book represents the single most significant attempt in print to supply the English ‘economy of makeshifts’ with a solid, empirical basis and to advance the concept of makeshifts from a vague but convenient label to a more precise yet inclusive definition.
A pioneering new 'history from below' of Irish poverty told through the letters of the Catholic poor in Independent Ireland.
This book explores how communities, stakeholder groups and policy makers have thought about people with mental and physical impairments between the nineteenth and twenty-first centuries. At a time when new thinking is desperately needed our book argues that this can only be delivered through a wider, more diverse and (above all) historically informed debate about the nature and meaning of mental and physical impairment. For us, history is the key to a welfare future.