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Considering the End: Mortality in Early Medieval Chinese Poetic Representation
This book focuses on the representation of human mortality in medieval Chinese literature. This theme is observed and reconstructed through analysis of the work of eminent writers of the period, texts that have never been examined from an eschatological perspective.
Considering the End: Mortality in Early Medieval Chinese Poetic Representation
This book focuses on the representation of human mortality in early medieval Chinese literature. This theme is observed and reconstructed through the contextual and intertextual analysis of the work of eminent writers of the period, texts that have never been examined from an eschatological perspective. Through this perspective, and the careful use of research from the fields of religion and anthropology, the book offers a fresh view of commentator Wang Yi (fl. 89–158), well-known poets Ruan Ji (210–63), Tao Qian (365?–427), and Xie Lingyun (385–433), and also brings into the discussion relevant works by several previously neglected authors. The book contributes a new angle from which to appreciate literature of this and other periods in Chinese history.
Reading Medieval Chinese Poetry
Nine renowned sinologists present a range of studies that display the riches of medieval Chinese verse in varied guises. All major verse-forms, including shi, fu, and ci, are examined, with a special focus on poetry’s negotiation with tradition and historical context. Dozens of previously untranslated works are here rendered in English for the first time, and readers will enter a literary culture that was deeply infused with imperatives of wit, learning, and empathy. Among the diverse topics met with in this volume are metaphysical poetry as a medium of social exchange, the place of ruins in Chinese poetry, the reality and imaginary of frontier borderlands, the enigma of misattribution, and how a 19th-century Frenchwoman discovered Tang poetry for the Western world. Contributors include Timothy Wai Keung Chan, Robert Joe Cutter, Ronald Egan, David R. Knechtges, Paul W. Kroll, Stephen Owen, Wendy Swartz, Ding Xiang Warner, and Pauline Yu.
Interpretation and Literature in Early Medieval China
Covering a time of great intellectual ferment and great influence on what was to come, this book explores the literary and hermeneutic world of early medieval China. In addition to profound political changes, the fall of the Han dynasty allowed new currents in aesthetics, literature, interpretation, ethics, and religion to emerge during the Wei-Jin Nanbeichao period. The contributors to this volume present developments in literature and interpretation during this era from a variety of methodological perspectives, frequently highlighting issues hitherto unremarked in Western or even Chinese and Japanese scholarship. These include the rise of new literary and artistic values as the Han declined, changing patterns of patronage that helped reshape literary tastes and genres, and new developments in literary criticism. The religious changes of the period are revealed in the literary self-presentation of spiritual seekers, the influence of Daoism on motifs in poetry, and Buddhist influences on both poetry and historiography. Traditional Chinese literary figures, such as the fox and the ghost, receive fresh analysis about their particular representation during this period.
Philosophy and Religion in Early Medieval China
Exploring a time of profound change, this book details the intellectual ferment after the fall of the Han dynasty. Questions about "heaven" and the affairs of the world that had seemed resolved by Han Confucianism resurfaced and demanded reconsideration. New currents in philosophy, religion, and intellectual life emerged to leave an indelible mark on the subsequent development of Chinese thought and culture. This period saw the rise of xuanxue ("dark learning" or "learning of the mysterious Dao"), the establishment of religious Daoism, and the rise of Buddhism. In examining the key ideas of xuanxue and focusing on its main proponents, the contributors to this volume call into question the often-presumed monolithic identity of this broad philosophical front. The volume also highlights the richness and complexity of religion in China during this period, examining the relationship between the Way of the Celestial Master and local, popular religious beliefs and practices, and discussing the relationship between religious Daoism and Buddhism.
This is China
This Is China contains, in brief, everything we need to know about 5,000 years of history, 30 years of "opening," and a future that promises to shape the 21st century for all of us. Drawn from the vast resources of the Berkshire Encyclopedia of China, this concise 120-page book is recommended for classroom use, curriculum development, and student review.
Qu Yuan and the Chuci
In this volume, leading scholars of early Chinese literature offer new, multi-faceted research on the ancient anthology Lyrics of Chu (Chuci). Through meticulous textual analysis, richly annotated translations, and theoretical reflection, they challenge millennia-old assumptions about China’s arch-poet Qu Yuan (ca. 300 BCE), his authorship, and the composition of the lyrics attributed to him, above all the “Li sao” (Encountering Sorrow), ancient China’s grandest poem. Thoroughly original insights into the poetics and aesthetics of Chuci poetry reopen these resplendent lyrics to a fresh appraisal of their captivating qualities and their foundational significance for the Chinese literary tradition. Contributors are: Lucas Rambo Bender, Heng Du, Michael Hunter, Martin Kern, Paul W. Kroll, Stephen Owen.
Roaming into the Beyond: Representations of Xian Immortality in Early Medieval Chinese Verse
This book examines representations of Daoist xian immortality in a broad range of versified literature from the Han until the end of the Six Dynasties and explores the complex interaction between poetry and Daoist religion in early medieval China.
The Reception of Du Fu (712-770) and His Poetry in Imperial China
In The Reception of Du Fu (712-770) and His Poetry in Imperial Chinat, Ji Hao offers a general picture of the reception of Du Fu from the Song to the Qing and explores major shifts in interpretive approaches to Du Fu’s poetry and their poetic and cultural implications.
Zhipan’s Account of the History of Buddhism in China
The Fozu tongji by Zhipan (ca. 1220–1275) is a key text of Chinese Buddhist historiography. The core of the work is formed by the “Fayun tongsai zhi,” an annalistic history of Buddhism in China, which extends through Fozu tongji, juan 34–48. Thomas Jülch now presents a translation of the “Fayun tongsai zhi” in three volumes. This third volume covers the annalistic display concerning the Song dynasty. Offering elaborate annotations, Jülch succeeds in clarifying the backgrounds to the historiographic contents, which Zhipan presents in highly essentialized style. Regarding the historical matters addressed in the material translated for the present volume, the Fozu tongji is often the earliest source. In several cases, inaccuracies in Zhipan’s account can however still be discerned, and Jülch succeeds in employing other sources to reveal and correct those errors.
