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African American Women's Literature in Spain
This volume brings forward a descriptive approach to the translation and reception of African American women’s literature in Spain. Drawing from a multidisciplinary theoretical and methodological framework, it traces the translation history of literature produced by African American women, seeking to uncover changing strategies in translation policies as well as shifts in interests in the target context, and it examines the topicality of this cohort of authors as frames of reference for Spanish critics and reviewers. Likewise, the reception of the source literature in the Spanish context is described by reconstructing the values that underlie judgements in different reception sources. Finally, this book addresses the specific problem of the translation of Black English into Spanish. More precisely, it pays attention to the ideological and the ethical implications of translation choices and the effect of the latter on the reception of literary texts.
Indigenizing the Classroom
In the past four decades Native American/First Nations Literature has emerged as a literary and academic field and it is now read, taught, and theorized in many educational settings outside the United States and Canada. Native American and First Nations authors have also broadened their themes and readership by exploring transnational contexts and foreign realities, and through translation into major and minor languages, thus establishing creative networks with other literary communities around the world. However, when their texts are taught abroad, the perpetuation of Indian stereotypes, mystifications, and misconceptions is still a major issue that non-Native readers, students, and teacher...
Truths Up His Sleeve: The Times of Michael Cacoyannis
This first critical biography of radio broadcaster, stage director, and auteur filmmaker Michael Cacoyannis examines his prolific body of work within the socio-political context of his times. Best known as a bold modernist for triple-Oscar-winner ‘Zorba the Greek’, Michael likewise was hailed as an astute classicist for his inventive interpretations of Euripides. Working across several continents and languages, he forwarded feminist, humanist, and pacifist agendas, as he further innovated crafty LGBT narratives of unprecedented artistry and complexity. Despite intense persecution during the Cold War red scare and lavender scare, his casts and crews of frugal cosmopolitans critiqued racism, militarism, sexism, homophobia, and transphobia. Avoiding censorship, job loss, and jail, Michael thereby laid foundations for the 1990s new queer cinema and set the stage for empowering dramas of socio-economic justice in the third millennium. Over his long life and productive career, Michael exposed and espoused the vital truths up his sleeve.
Wasteland Modernism
This book proposes a renewed myth-critical approach to the so-called ‘wasteland modernism’ of the 1920s to reassess certain key texts of the American modernist canon from a critical prism that offers new perspectives of analysis and interpretation. Myth-criticism and, more specifically, the critical survey of myth as an aesthetic and ideological strategy fundamental for the comprehension of modernist literature, leads to an engaging discussion about the disenchantment of myth in modernist literary texts. This process of mythical disenchantment, inextricable from the cultural and historical circumstances that define the modernist zeitgeist, offers a possibility for revising from a contemp...
Lateral
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American Quaker Romances
Quaker characters have peopled many an American literary work—most notably, "Uncle Tom’s Cabin"—as Quakerism has been historically associated with progressive attitudes and the advancement of social justice. With the rise in recent years of the Christian romance market, dominated by American Evangelical companies, there has been a renewed interest in fictional Quakers. In the historical Quaker romances analyzed in this book, Quaker heroines often devote time to spiritual considerations, advocate the sanctity of marriage and promote traditional family values. However, their concern with social justice also leads them to engage in subversive behavior and to question the status quo, as il...
Benjamin Drew
Benjamin Drew’s "North-Side View of Slavery: The Refugee, or the Narratives of Fugitive Slaves in Canada" (1856) is a collection of his interviews with former slaves living in Canada who had escaped from the United States, and an invaluable example of the transnational abolitionist movement’s political agenda. These edited oral accounts show how these runaways turned into African Canadians and reconfigured new meanings of Blackness in Canada, set out the foundations of a Black Canadian sense of attachment, and eventually helped to reshape North America by contributing to the birth of the Canadian nation-state.
Negro
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Tennessee Williams y la Norteamérica de posguerra
A través de las obras dramáticas que Tennessee Williams escribió durante los años inmediatamente posteriores al fin de la Segunda Guerra Mundial se analizan los entresijos y las grietas de los que adoleció el sueño americano. El estudio de los diversos personajes que las protagonizan va más allá de una interpretación puramente literaria y se enmarca dentro del contexto histórico y social con el fin de analizarlos como sujetos que reflejan su época. Todos ellos persiguen de una forma u otra la felicidad, una quimera que acaba convirtiéndose para muchos en una trampa de la que difícilmente pueden escapar.
Antisemitismo
La serie de hechos que demuestran la persecución sistemática de los judíos atraviesa las épocas. En el siglo II a. C., tras perpetrar una gran matanza de judíos, el rey sirio Antíoco Epífanes invade el Templo de Jerusalén, lo profana con cerdos y prohíbe los ritos judíos. Más de un milenio más tarde, Lutero escribe que las sinagogas y los libros sagrados judíos deben ser quemados. Ya en plena Ilustración, Kant asegura que «la eutanasia del judío es la religión moral pura». En este libro, Marcelo Pakman se pregunta por qué y cómo el pueblo judío ha llegado a ser objeto del odio organizado. Su respuesta es que este odio se ha construido por pasos, a través de muchos siglos, mediante la sedimentación de estereotipos que producen un mito sacrificial de lógica mágica: el del Judío, quien, objeto de múltiples acusaciones e idealizado en su poder, debe ser culpable de todos los males de una sociedad. Este mito cumple una función propiciatoria, necesaria para que quienes lo sostienen aspiren a alcanzar sus sueños de grandeza y de dominio. Con este tratado, Pakman nos trae una lúcida reflexión acerca de las regiones más oscuras del alma humana.
