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A survey of 'spiritualities of the Spirit' embracing both the Pentecostal tradition and the charismatic movement in the major western churches. There are an estimated 500 million ‘Pentecostal’ or charismatic Christians, often belonging to relatively new churches, and they make up the most vibrant and fastest-growing parishes and communities in the world. Yet as Mark Cartledge shows, charismatic spirituality has been a feature of Christianity from the earliest days, even if aspects of it have often been marginalized and ignored. His masterly introductory survey, ideal for both the general reader and the student, traces the movement back to the Bible and the work of Tertullian, to Montanism, Simeon the New Theologian, Joachim of Fiore, John Wesley, and recent charismatic and neo-charismatic renewal sources.
The Holy Spirit: Medieval Roman Catholic and Reformation Traditions (Sixth-Sixteenth Centuries) is the third in a series of three volumes devoted to the history of Christian pneumatology. In the first volume, The Holy Spirit: Ancient Christian Traditions (formerly titled The Spirit and the Church: Antiquity), Stanley M. Burgess detailed Christian efforts from the end of the first century to the end of the fifth century A.D. to understand the divine Third Person. Volume 1 explored the tensions between the developing institutional order and various prophetic elements in the Church. The second volume, The Holy Spirit: Eastern Christian Traditions, brought together a wealth of material on the Sp...
This volume offers a comprehensive intellectual and experiential introduction to Christian spirituality. It embraces spiritual traditions from the Patristic period to the present day. Part I, "The Roots of Contemporary Western Spirituality," covers spiritual types that have been fundamental in shaping spiritual practice. Part II, "Distinctive Spiritual Traditions," offers major introductory essays on spiritual traditions formed by such notable figures as Luther, Wesley, Ignatius, and John of the Cross, as well as ecclesiastical traditions such as Anglicanism. Part III, "The Feminine Dimension in Christian Spirituality," is devoted to Marian Spirituality, holy women, and feminism. Each of the fourteen chapters is followed by a practicum which enables readers to assimilate the practice prescribed into their own devotional life .
In "The Holy Spirit: Ancient Christian Traditions" (formerly titled "The Spirit and the Church: Antiquity)," the first in a series of three volumes devoted to the history of Christian pneumatology, Stanley M. Burgess Recounts Christian efforts from the end of the first century to the end of the fifth century AD to understand the divine Third Person. The Christian centuries have witnessed a tension" sometimes waxing, sometimes waning, but always present" between the spirit of order and the spirit of prophecy. In the ancient church, representatives of institutional order, in an effort to keep the development of Spirit doctrine within a recognizable tradition, muffled the immediacy of religious experience. Prophetic elements came to be viewed with distrust and remained in the institutional church only at the cost of severe internal tension. In this work, the author recognizes the wealth of Spirit theology and activity in both traditions, and the need for modern Christians to gain a deeper and wider vision of the workings of the Holy Spirit in history and in our own generation.
It has been suggested that 'spirituality' has become a word that 'can define an era'. Why? Because paradoxically, alongside a decline in traditional religious affiliations, the growing interest in spirituality and the use of the word in a variety of contexts is a striking aspect of contemporary western cultures. Indeed, spirituality is sometimes contrasted attractively with religion, although this is problematic and implies that religion is essentially dogma, moralism, institutions, buildings, and hierarchies. The notion of spirituality expresses the fact that many people are driven by goals that concern more than material satisfaction. Broadly, it refers to the deepest values and sense of m...
This book deals with the problem of Pentecostal 'traditioning'. Traditioning has been ineffective thus far because the richness of Pentecostal faith and experience has been inadequately captured in the classical Pentecostal doctrines of Spirit-baptism and glossolalia. A more adequate understanding of the key theological symbol of Pentecostalism, glossolalia, emerges when it is interpreted in the light of Christian spiritual tradition. Within this larger tradition glossolalia can be seen as bringing together both the ascetical and contemplative dimensions of the Christian life. Chan thus explores the shape of Pentecostal ecclesiology as 'traditioning community'.
In this landmark work, Richard Foster examines the 'streams of living water' - the six dimensions of faith and practice - that have defined Christian tradition around the world and down the centuries. In this inspiring book he looks at: - the Contemplative tradition - or the prayer-filled life - the Holiness tradition - or the virtuous life - the Charismatic tradition - or the Spirit-empowered life - the Social Justice tradition - or the compassionate life - the Evangelical tradition - or the word-centred life - the Incarnational tradition - or the sacramental life Foster's celebration of the spiritual life incorporates history's most significant Christian figures and movements and argues for a rich, well-rounded faith, free of constricting labels.
The essays in this volume explore the role of emotions and affections in the Christian tradition, focusing also on the importance of pneumatology in Christianity.
The Christian tradition volume 2: the spirit of Eastern Christendom.
Christian Spirituality is a concise and accessible overview of the ways Christians over the centuries have approached God in prayer and practice. In ten chapters, Lawrence Cunningham and Keith Egan explain the dynamics of spiritual life, each chapter exploring a single theme such as scripture, journeying, meditation & contemplation, asceticism, mysticism, solitude & community, friendship, eucharist. The themes are not mutually exclusive since believers frequently embrace several or all of these "ways" at once. But in different times and places people have tended to focus on one or another, so that they have become discernible paths to the Holy. The authors explore each theme in depth, tracing its evolution over the centuries. Within this historical framework, the book provides the reader with a "taste" of the different ways Christians have sought or lived in the presence of God. Each chapter concludes with a list of selected works for further reading and with exercises intended to provide a personal experience of the "way".