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This book examines how missionaries of the Anglican Church in North America, the Caribbean, and Africa initially spread a religiously-grounded understanding of human diversity that stressed the essential unity of all people but over time developed the idea that slavery and Christianity were entirely compatible and could be mutually beneficial, leading the Church to become an institutional opponent of the abolition movement.
Collecting together 47 essays from colleagues and friends of Lord Rodger of Earlsferry, this book commemorates his work and contribution to law and legal scholarship, including his role as a judge of the UK Supreme Court and his interests in Roman law, Scots law, and legal history.
Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intendi...
"Is marriage a privilege or a right? A sacrament or a contract? Is it a public or a private matter? Where does ultimate jurisdiction over it lie? And when a marriage goes wrong, how do we adjudicate marital disputes-particularly in the usual circumstance, where men and women do not have equal access to power, justice, or even voice? These questions have long been with us because they defy easy, concrete answers. Kirsten Sword here reveals that contestation over such questions in early America drove debates over the roles and rights not only of women but of all unfree people. Sword shows how and why gendered hierarchies change-and why, frustratingly, they don't"--
The American Revolution Reborn parts company with the American Revolution of our popular imagination and renders it as a time of intense ambiguity and frightening contingency. With an introduction by Spero and a conclusion by Zuckerman, this volume heralds a substantial and revelatory rebirth in the study of the American Revolution.
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published i...
Thomas Kidd, a widely respected scholar of colonial history, deftly offers both depth and breadth in this accessible, introductory text on the American Colonial era. Interweaving primary documents and new scholarship with a vivid narrative reconstructing the lives of European colonists, Africans, and Native Americans and their encounters in colonial North America, Kidd offers fresh perspectives on these events and the period as a whole. This compelling volume is organized around themes of religion and conflict, and distinguished by its incorporation of an expanded geographic frame.
Lay Activism and the High Church Movement of the Late Eighteenth Century: The Life and Thought of William Stevens, 1732-1807, by Robert M. Andrews, is the first full-length study of Stevens’ life and thought. Historiographically revisionist and contextualised within a neglected history of lay High Church activism, Andrews presents Stevens as an influential High Church layman who brought to Anglicanism not only his piety and theological learning, but his wealth and business acumen. With extensive social links to numerous High Church figures in late Georgian Britain, Stevens’ lay activism is shown to be central to the achievements and effectiveness of the wider High Church movement during the late eighteenth and early nineteenth centuries.
"To what extent did the American Revolution involve ordinary people? Historians as notable as Carl Becker and Edmund Morgan famously have asked this question or versions of it, but here Roney approaches it afresh by examining local governance and civic associations in Philadelphia, the largest colonial American city. How did popular participation in charity, schools, the militia, and informal banks prepare people to adopt radical ideas and take to the streets protesting against tyranny in the 1760s and 70s? Roney's GOVERNED BY A SPIRIT OF OPPOSITION will both be an important addition to the current literature on public life in early America, and also to the wider literature on urban governance in the British Atlantic in the eighteenth century. She sheds light on the powerful roles played by men acting in the political and constitutional circumstances of early Philadelphia leading up to the Revolution"--
A groundbreaking history of early America that shows how Boston built and sustained an independent city-state in New England before being folded into the United States In the vaunted annals of America’s founding, Boston has long been held up as an exemplary “city upon a hill” and the “cradle of liberty” for an independent United States. Wresting this revered metropolis from these misleading, tired clichés, The City-State of Boston highlights Boston’s overlooked past as an autonomous city-state, and in doing so, offers a pathbreaking and brilliant new history of early America. Following Boston’s development over three centuries, Mark Peterson discusses how this self-governing Atlantic trading center began as a refuge from Britain’s Stuart monarchs and how—through its bargain with the slave trade and ratification of the Constitution—it would tragically lose integrity and autonomy as it became incorporated into the greater United States. The City-State of Boston peels away layers of myth to offer a startlingly fresh understanding of this iconic urban center.