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Buddhist Exploration of Peace and Justice
This book contributes to the increasingly important issue of how Buddhists should respond to war, violence and the injustices of the world. The collection of essays in this volume is the most comprehensive on the theme of peace and justice in Buddhist contexts to date. The distinguished contributors equally represent the two major Buddhist traditions, Theravada and Mahayana, and investigate the subject from the rich array of expertise in Buddhist theories and practices. The book is intended for social scientists, peace activists, Buddhist scholars, engaged Buddhists and all people concerned about social conditions. Readers will find this Buddhist wisdom on peace and justice may broaden their understanding of the relationship of self to other. The contributors hope these uplifting messages will lead to the discovery of ways of brining about happiness in this world of conflict and injustice. (
Painting Faith
Drawing from previously untapped Buddhist sources, this book contextualizes Li Gonglin's Buddhist faith and art through the Chan environment in his hometown (Longmian) and the prevailing Tiantai, Pure Land, Huayan and Chan schools of the Northern Song Dynasty.
The Upanisads
This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.
This-Worldly Nibbāna
Offering a feminist analysis of foundational Buddhist texts, along with a Buddhist approach to social issues in a globalized world, Hsiao-Lan Hu revitalizes Buddhist social ethics for contemporary times. Hu's feminist exegesis references the Nikāya-s from the "Discourse Basket" of the Pāli Canon. These texts, among the earliest in the Buddhist canon, are considered to contain the sayings of the Buddha and his disciples and are recognized by all Buddhist schools. At the heart of the ethics that emerges is the Buddhist notion of interdependent co-arising, which addresses the sexism, classism, and frequent overemphasis on individual liberation, as opposed to communal well-being, for which Bud...
STATE OF MIND
Born at Rourkela(Orissa),Basically from Devaria(U.P.) but never seen his ancestral village, lived his all childhood at Kota (Rajasthan), taken higher education of agriculture research at Chitrakoot and worked at Vidisha,betul,raisen in Agriculture sector. Presently he is living in Mangawan Rewa(M.P) HE was a thinker from his childhood, his interests came with full flow in the sectors of research, business, art, social work ,religion and philosophy at university time.. But above all regular failures due to hard luck, a disastrous marriage life made him the better he can and deserves… He was first Indian Author that get published on Amazon Kindle, but AN Incident in Delhi changed his life…few words of his friend turned him to Hindi writing thus he changed his gear of writing towards Hindi..He presents Hindi in totally different way and says that “Hindi is the most fashionable language of the world. Manu Rajnish is also a poet and philosopher… his books are . 1.Nalanda “Demanding the climax”(Eng)…….Kindle store (an essay) 2. State of Mind
The Origins of Oṃ Maṇipadme Hūṃ
Oṃ Maṇipadme Hūṃ, perhaps the most well-known of all Buddhist mantras, lies at the heart of the Tibetan system and is cherished by both layman and lama alike. This book documents the origins of the mantra, and presents a new interpretation of the meaning of Oṃ Maṇipadme Hūṃ, and includes a detailed, annotated precis of the Kāraṇḍavyūha Sūtra, opening up this important Mahayana Buddhist work to a wider audience. The Kāraṇḍavyūha— the earliest textual source for Oṃ Maṇipadme Hūṃ—which describes both the compassionate activity of Avalokiteśvara, the bodhisattva whose power the mantra invokes, and the mythical tale of the search for and discovery of the man...
Abhidharmasamuccaya
There are two systems of Abhidharma, according to Tibetan tradition, lower and higher. The lower system is taught in the Abhidharmakosa, while the higher system is taught in the Abhidharmasamuccaya. Thus the two books form a complementary pair. Asanga, author of the Abhidharmasamuccaya, is founder of the Yogacara school of Mahayana Buddhism. His younger brother Vasubandhu wrote the Abhidharmakosa before Asanga converted him to Mahayana Buddhism. Yet the Kosa is written in verse, usual for Mahayana treatises, while the Samuccaya follows the traditional prose and answer style of the older Pali Abhidharma texts. Walpola Rahula, in preparing his 1971 French translation of this Mahayana text from the Sanskrit, Chinese, and Tibetan, has brought to bear on its many technical terms his extensive background and great expertise in the Pali canon.
Books, Tales and Vernacular Culture
Fourteen research papers on traditional China. They form three groups, each mixing discursive pieces with more technical research: books and publishing; medieval narrative and culture; vernacular culture. Fundamentally these studies develop a more open way of reading China’s traditional narrative literature.
MTV Spain
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The Taming of the Demons
"The Taming of the Demons" examines mythic and ritual themes of violence, demon taming, and blood sacrifice in Tibetan Buddhism. Taking as its starting point Tibet's so-called age of fragmentation (842 to 986 C.E.), the book draws on previously unstudied manuscripts discovered in the "library cave" near Dunhuang, on the old Silk Road. These ancient documents, it argues, demonstrate how this purportedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of violent themes from tantric Buddhism into Tibet at the local and the popular levels. Having shed light on this "dark age" of Tibetan history, the second half of the book turns to how, from the late tenth century onward, the period came to play a vital symbolic role in Tibet, as a violent historical "other" against which the Tibetan Buddhist tradition defined itself.
