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Claiming Society for God
Claiming Society for God focuses on common strategies employed by religiously orthodox, fundamentalist movements around the world. Rather than employing terrorism, as much of post-9/11 thinking suggests, these movements use a patient, under-the-radar strategy of infiltrating and subtly transforming civil society. Nancy J. Davis and Robert V. Robinson tell the story of the Muslim Brotherhood in Egypt, Shas in Israel, Comunione e Liberazione in Italy, and the Salvation Army in the United States. They show how these movements build massive grassroots networks of religiously based social service agencies, hospitals, schools, and businesses to bring their own brand of faith to popular and political fronts.
Hallelujah Lads and Lasses
So strongly associated is the Salvation Army with its modern mission of service that its colorful history as a religious movement is often overlooked. In telling the story of the organization in America, Lillian Taiz traces its evolution from a working-class, evangelical religion to a movement that emphasized service as the path to salvation. When the Salvation Army crossed the Atlantic from Britain in 1879, it immediately began to adapt its religious culture to its new American setting. The group found its constituency among young, working-class men and women who were attracted to its intensely experiential religious culture, which combined a frontier-camp-meeting style with working-class f...
Deviant Bodies
"... the papers in Deviant Bodies reveal an ongoing Western preoccupation with the sources of identity and human character." -- Times Literary Supplement "Highly recommended for cultural studies... " -- The Reader's Review "It would be useful for upper-level undergraduate and graduate courses in the sociology of the body, the history and sociology of science and medicine, and women's studies courses, particularly those exploring the feminist critiques of science and medicine." -- Contemporary Sociology "... a powerful deconstruction of the scientific gaze in configuring bodily deviance as a means of legitimating the social order within multiple historical and social contexts.... the many excellent selections will make for compelling reading for students of medical anthropology and the history of science." American Anthropologist Deviant Bodies reveals that the "normal," "healthy" body is a fiction of science. Modern life sciences, medicine, and the popular perceptions they create have not merely observed and reported, they have constructed bodies: the homosexual body, the HIV-infected body, the infertile body, the deaf body, the colonized body, and the criminal body.
Red-Hot and Righteous
In this engrossing study of religion, urban life, and commercial culture, Diane Winston shows how a (self-styled "red-hot") militant Protestant mission established a beachhead in the modern city. When The Salvation Army, a British evangelical movement, landed in New York in 1880, local citizens called its eye-catching advertisements "vulgar" and dubbed its brass bands, female preachers, and overheated services "sensationalist." Yet a little more than a century later, this ragtag missionary movement had evolved into the nation's largest charitable fund-raiser--the very exemplar of America's most cherished values of social service and religious commitment. Winston illustrates how the Army borr...
The Chautauquan
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Origins of the Salvation Army
The Salvation Army is today one of the world's best-known and best-regarded religious and charitable movements. In this deeply researched study, Norman Murdoch offers some surprising new insights into the denomination's origins and its growth into an international organization. Murdoch follows the lives and work of the Army's founders, William and Catherine Booth, from their beginnings as Wesleyan evangelists in the 1850s to their inauguration of a Utopian social plan in 1890. In particular, Murdoch identifies quick accommodation to failure as a persistent theme in the Army's early history. When the Booth's East End mission faltered in the mid-1870s, Booth took his preaching to the provincia...
Christian Warfare in Rhodesia-Zimbabwe
Christian Warfare in Rhodesia-Zimbabwe examines the history of the Salvation Army in Rhodesia-Zimbabwe and its relationships with the state and with the rest of the church. In particular, it examines parallels between events of the first Chimurenga, a rising against European occupation in 1896-97, and the second Chimurenga in the 1970s, the civil war that led to majority rule. At the time of the first, the Salvation Army was barely established in the country; by the second, it was part of the establishment. The book explores the enmeshment of this Christian mission in the institutions of white rule and the painful process of disentanglement necessary by the late twentieth century. Stories of martyrdom and colonial mythology are set in the carefully researched context of ecumenical relations and the Salvation Army's largely unknown and seldom accessible internal politics.
Saved to Save and Saved to Serve
The Salvation Army has now been around for more than one hundred and fifty years, having celebrated its sesquicentennial in 2015 with an International Congress in London. Over the years both the Army and the world in which it appeared have changed beyond recognition. This is a good time for the movement to stop and look back—not just to celebrate, but to see where it is today. The Army has not evolved in isolation from the world. Bringing its own history with it, it nevertheless belongs to the twenty-first century world as much as William Booth’s little East End Mission belonged to nineteenth-century London. This book attempts to explore the interaction between mission and world as it has impacted the Army’s beliefs and practices as well as the place it now occupies in the wider world. This critical and analytical study may also be of interest to those beyond the Army’s ranks who would like to learn more about this remarkable organization.
