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Die Ordnung der Kirche
Das Streben nach einer «nach Gottes Wort» reformierten Kirchenordnung gehört zum Herzstück der reformierten Konfession. Fragen wie die nach dem Souverän, nach der Ordnung der Gottesdienstfeier oder nach der Leitungs- und Territorialordnung werden in der reformierten Tradition breit reflektiert. Die aus dem «Genfer Flügel» der Reformation hervorgehenden Kirchenordnungen wurden in der Diskussion häufig unter der Bezeichnung «presbyterial-synodal» zusammengefasst. Beat Büchi plädiert mit seiner Studie für solch eine Kirchenordnung und vermittelt diese mit rechtfertigungs- und heiligungstheologischen Kriterien, die er in Auseinandersetzung mit der reformierten Theologiegeschichte (Calvin, Bullinger, Schleiermacher, Barth) entwickelt. So entwirft er nichts Geringeres als eine ökumenisch anschlussfähige Grundorientierung reformierter Kirchlichkeit.
The Zurich Connection and Tudor Political Theology
The book investigates and interprets the influence of the political theology of Heinrich Bullinger and Peter Martyr Vermigli in mid-Tudor England and especially on the theory, implementation, and consolidation of the Elizabethan constitutional and religious settlement of 1559.
Dance as Third Space
Dance plays an important role in many religious traditions, in rites of passage, processions, healing rituals or festivals. But it is also controversial, especially in Christianity. Colonial European Christian discourses tend to separate dance from religion(s) and spirituality. This volume explores dance as "Third Space", following Homi Bhabha's postcolonial metaphor. The "Inter-Dance approach" combines interdisciplinary theoretical considerations with case studies. International experts examine dance controversies and discourses from the early church to World Christianity, as well as in Hasidic Judaism, Greek mysteries, Islamic Sufism, West African Togolese religions, and Afro-Brazilian Umbanda. Christian dance theologies are unfolded and the boundary-crossing potential of dance in interreligious and intercultural encounters is explored. The volume breaks new ground in how dance as ephemeral performative art, embodied thought and gendered discourse can transform studies of religion.
Talking Dialogue
Throughout the last two decades, the modern dialogue movement has gained worldwide significance. The knowledge about its origins is, however, still very limited. This book presents a wide range of insights from eleven case studies into the early history of several important international interreligious/interfaith dialogue organizations that have shaped the modern development of interreligious dialogue from the late nineteenth century up to the present. Based on new archival research, they describe, on the one hand, how these actors put their ideals into practice and, on the other, how they faced many challenges as pioneers in the establishment of new interreligious/interfaith organizational ...
Kirche in der strukturellen Transformation
Was wird aus der Kirche im 21. Jahrhundert? Diese Frage kann sicherlich nur für ihre Sozialform auf einer horizontal-soziologischen Ebene gestellt werden. Die vorliegende kirchentheoretische Arbeit versucht einen Ausblick auf diese Ausgangsfrage zu geben. Die Studie führt verschiedene neue Begrifflichkeiten in die praktisch-theologische Diskussion ein. So wird unter dem Gesichtspunkt einer neoinstitutionalistischen Betrachtung einer evangelischen Kirche in der Postmoderne diese organisationswissenschaftliche Forschungsrichtung erstmals im deutschsprachigen Raum auf die aktuelle Kirchensituation angewandt.
The Zurich Origins of Reformed Covenant Theology
This book explores the origins and development of one of the most significant doctrines of Reformation theology. The innovative ways in which the Zurich reformer Huldrych Zwingli and his successor Heinrich Bullinger thought about the relationship between the Old and New Testaments left an indelible mark on the Reformed tradition in the sixteenth and seventeenth centuries. Distinctively, Zwingli and Bullinger emphasized the continuity of both testaments and spoke of a single covenant between God and humanity. This would become one of the defining teachings of Reformed Christianity. This book follows the development of their "covenant theology" in the Reformation and argues for its adoption by John Calvin in Geneva and the German theologians of the post-Reformation era.
Christian Theology for a Secular Society
It's hard to be the only one. That single sentence from a teenage congregant sums up the conviction that motivated Christian Theology for a Secular Society. In these dying days of Christendom, the reality that most Western Christians face is living out their faith as a minority in the midst of a culture that is at every level--personal, institutional, and societal--secular in nature. While most living in Western societies still affirm belief in God and often other vaguely recognizable Christian beliefs, these affirmations frequently have little to do with how daily life is lived. The idea that the God best known to us in Jesus Christ is actually in charge of life is foreign. For most, Christ...
Karl Barth and American Evangelicalism
Papers presented at a conference held June 22-24, 2007 in Princeton, N.J.
Was there a Lutheran Metaphysics?
Joar Haga traces the Lutheran doctrine of communicatio idiomatum, the exchange of properties between the natures of Christ, as it developed in some important controversies of the 16th and the early 17th Century. Regarding it as the nerve of his soteriology, Luther stressed the intimacy of the two natures in Christ to such a degree that it threatened to end the peaceful relationship between theology and philosophy. At the same time as the Wittenberg reformers broke with certain strains of their philosophical heritage, they would insist that the continuation of Christ's bodily presence was a reality in sacrament and nature (!), irreducible to a sign or to a memory. On the other hand, they did ...
Alles gut
Am 10. Dezember 2018 jährt sich der Todestag Karl Barths zum fünfzigsten Mal. Seine Theologie gehört aber mitnichten der Vergangenheit an: Sie reicht weit über das 20. Jahrhundert hinaus. Barth wusste, dass Theologie mit den modernen Wissenschaften nicht konkurrieren kann. So setzte er an die Stelle verzweifelter Plausibilisierungsversuche in grosser Freiheit und Frechheit eine fiktionale Gegenerzählung. Diese Gegenerzählung ist zeitlos und zugleich auf der Höhe ihrer Zeit. Als Barth in seinem "Römerbrief" Theologie in expressionistische Literatur verwandelte, war er avantgardistischer als die Kulturprotestanten. Und als er anderthalb Jahrzehnte später seine "Kirchliche Dogmatik" be...
