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This rich, in-depth exploration of Dada’s roots in East-Central Europe is a vital addition to existing research on Dada and the avant-garde. Through deeply researched case studies and employing novel theoretical approaches, the volume rewrites the history of Dada as a story of cultural and political hybridity, border-crossings, transitions, and transgressions, across political, class and gender lines. Dismantling prevailing notions of Dada as a “Western” movement, the contributors to this volume present East-Central Europe as the locus of Dada activity and techniques. The articles explore how artists from the region pre-figured Dada as well as actively “cannibalized”, that is, reabsorbed and further hybridized, a range of avant-garde techniques, thus challenging “Western” cultural hegemony.
Bruno Jasieński was a bilingual Polish-Russian writer who died in exile in Siberia in 1939. This volume traces his literary evolution. The introductory biographical sketch is followed by a discussion of Jasieński's contribution to Polish poetry, specifically the Futurist movement which, like its parallels in Russia and Italy, revolutionized poetic language. An analysis and evaluation of Jasieński's prose work sheds light on the relationship between politics and literature in early twentieth-century Poland and Russia. Most of Jasieński's novels and short stories were written in the approved Soviet tradition of Socialist Realism. His Man Changes His Skin is considered one of the best Sovie...
This book is the first critical attempt made in any language to re-examine the entire oeuvre of Bruno Jasieński (1901-1938). It takes into account the writer's lifelong concerns but places them in the context of the universal value of his writing, generated by his modernist passions and his fascination with the grotesque - an artistic device that was consonant with his need to portray life in all its complexities. The author relies on the grotesque as an element that unifies Jasieński's futuristic poetry with his prose. Especially important in this regard is the close reading of Jasieński's satiric grotesques written in the Soviet Union. The author does not avoid the intricacies and difficult questions of Jasieński's ideological commitment but focuses mainly on the consequences that the highly ambivalent and ambiguous nature of the grotesque has on the interpretation of his work.
This volume explores the fraught relationship between Futurism and the Sacred. Like many fin-de-siècle intellectuals, the Futurists were fascinated by various forms of esotericism such as theosophy and spiritualism and saw art as a privileged means to access states of being beyond the surface of the mundane world. At the same time, they viewed with suspicion organized religions as social institutions hindering modernization and ironically used their symbols. In Italy, the theorization of "Futurist Sacred Art" in the 1930s began a new period of dialogue between Futurism and the Catholic Church. The essays in the volume span the history of Futurism from 1909 to 1944 and consider its different configurations across different disciplines and geographical locations, from Polish and Spanish literature to Italian art and American music.
The history of Poland, since the eighteenth century, has been marked by an almost unending struggle for survival. From 1795 through 1945, she was partitioned four times by her stronger neighbours, most of whom were intent on suppressing if not eradicating Polish culture. It is not surprising, then, that much of the great literature written in modern Poland has been politically and patriotically engaged. Yet there is a second current as well, that of authors devoted above all to the craft of literary expression, creating ‘art for art’s sake,’ and not as a didactic national service. Such a poet is Tytus Czyżewski, one of the chief, and most interesting, literary figures of the twentieth...
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Książka prezentuje poezję polskiego futuryzmu na tle europejskiej twórczości awangardowej i polskiej tradycji literackiej, koncentrując się na zagadnieniach historycznej poetyki dźwięku. Jasieński, Czyżewski, Wat, Stern i Młodożeniec uruchomili prawdziwą „fabrykę” brzmień – nigdy wcześniej w literaturze polskiej nie podejmowano na tak wielką skalę działań waloryzujących tkankę dźwiękową wierszy. Ogląd i „odsłuch” awangardowej sztuki słowa autorka podporządkowuje zagadnieniom wiążącym się z różnymi kontekstami teoretyczno- i historycznoliterackimi. Bada zabiegi brzmieniowe, tropi konceptyzm foniczno-semantyczny, opisuje wariacje na temat „muzyczności” dzieła, analizując jednocześnie związki polskiej twórczości futurystycznej z poezją przełomu XIX i XX wieku, liryką i koncepcją sztuki W. Chlebnikowa, teorią „onomatopei” i ideą „słów na wolności” F.T. Marinettiego, fonostylistyką folkloru oraz niemal nieobecną w polskiej refleksji literaturoznawczej i praktyce przekładowej literaturą dadaizmu.
W książce została przedstawiona historia i twórczość formistów, ugrupowania działającego w latach 1917–1922. Powstanie grupy, stanowiło kulminację procesu zapoczątkowanego jeszcze przed I wojną światową, związanego z wpływem sztuki awangardowej, kontaktami z Berlinem i Monachium, a szczególnie z Paryżem. Przyjęte nazwy „Ekspresjoniści Polscy”, a następnie „Formiści Polscy” i „formiści” odwoływały się do nurtów sztuki rozwijającej się od początku XX wieku, wskazując przy tym na narodowy aspekt grupy. Organizowane przez formistów wystawy objęły swym zasięgiem Kraków, Warszawę, Lwów i Poznań, co doprowadziło do powstania szerokiego ruchu ar...
In this collection of essays by avant-garde theatre's most creative practitioners--directors, playwrights, performers, and designers--these writings provide direct access to the thinking behind much of the most stimulating playwriting and performance of the late nineteenth and twentieth centuries.