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Scientist and theologian Sjoerd Bonting offers a new overarching framework for thinking about issues in religion and science. He looks at the creation controversy itself, including biblical perspectives, tradtional doctrines, and the particular potential contribution of chaos theory. Finally, Bonting extends this perspective, a combination of chaos theory and chaos theology he calls "double-chaos," into a framework that addresses traditional questions about evil, divine agency, soteriology, the understanding of disease, possible extraterrestrial life, and the future.
God, Life, and the Cosmos: Christian and Islamic Perspectives is the first book in which Christian and Muslim scholars explore the frontiers of science-religion discourse. Leading international scholars present new work on key issues in science and religion from Christian and Islamic perspectives. Following an introduction by the editors, the book is divided into three sections: the first explores the philosophical issues in science-religion discourse; the second examines cosmology; the third analyses the issues surrounding bioethics. One of the first books to explore aspects of science-religion discourse from the perspective of two religious traditions, God, Life, and the Cosmos opens up new vistas to all interested in science and religion, and those exploring contemporary issues in Christianity and Islam.
The dialogue between theology and science has blossomed in recent decades, but particular beliefs about Jesus Christ have not often been brought to the forefront of this interdisciplinary discussion even in explicitly Christian contexts. This book breaks new ground by explicitly bringing the specific themes of Christology into dialogue with contemporary science. It engages recent developments in late modern philosophy of science in order to articulate the Christian beliefs about Jesus Christ in a way that responds to challenges and opportunities that have arisen in light of various scientific discoveries. The main chapters deal with Incarnation, Atonement and Parousia. After a brief treatmen...
First Published in 2015. The first half of this book concludes that, if human reason is master, there seems to be no way of equating a good and powerful God with evil in the world. In the second half, searching for a solution, the author takes as his starting point St Augustine's credo, I believe in order that I may understand. He builds up a series of statements which express the central Christian convictions in relation to the problem of evil, a viewpoint which the reader may accept or not.
Does it make sense to speak of the "mind of God"? Are humans unique? Do we have souls?Our growing explorations of the cognitive sciences pose significant challenges to and opportunities for theological reflection. Gregory Peterson introduces these sciences -- neuroscience, artificial intelligence, animal cognition, linguistics, and psychology -- that specifically contribute to the new picture and their philosophical underpinnings. He shows its implications for rethinking longstanding Western assumptions about the unity of the self, the nature of consciousness, free will, inherited sin, and religious experience. Such findings also illumine our understanding of God's own mind, the God-world relationship, new notion of divine design, and the implications of a universe of evolving minds.Peterson is gifted at explaining scientific concepts and drawing their implications for religious belief and theology. His work demonstrates how new work in cognitive sciences upends and reconfigures many popular assumptions about human uniqueness, mind-body relationship, and how we speak of divine and human intelligence.
This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By. An unrivalled introduction to a great philosopher, and includes a.
This book brings together contributions from scholars from Europe and the United States to honor the theological work of Antje Jackelén, the first female Archbishop of the Church of Sweden. In Archbishop Antje Jackelén’s installation homily, she identifies the strength of the Church as a “global network of prayer threads.” This book is an honorary and celebratory volume providing a “global network of prayerful essays” by contributors from a variety of academic disciplines to creatively engage, reflect, and illuminate the theological work of Archbishop Jackelén. Prior to her tenure in the Church of Sweden as Bishop of the Diocese of Lund and now the Archbishop of the Church of Sw...
Williams delves into the writings of G. K. Chesterton, C. S. Lewis, and J. R. R. Tolkien for answers about the purpose of man and his life on earth.
Many books have been written about gestalt therapy. Not many have been written on the relationship between gestalt therapy and psychotherapy research. The Handbook for Theory, Research, and Practice in Gestalt Therapy is a needed bridge between these two concerns, and a timely addition to scholarly literature on gestalt therapy itself. In 2007 an international team of experienced gestalt therapists devoted themselves to create this book, and they have collaborated with one another to produce a challenging and enriching addition to the literature relevant to gestalt therapy. The book discusses the philosophy of science, the need for research specifically focused on gestalt therapy, and the cr...
The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theologica...