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This major work offers an historical description and systematic analysis of the root causes of this global economic crisis, which the authors understand as a crisis of western civilization, and provides a comprehensive solution based on theological social justice.
The issue of private property and the rights it confers remain almost undiscussed in critiques of globalization and free market economics. Yet property lies at the heart of an economic system geared to profit maximization. The authors describe the historically specific and self-consciously explicit manner in which it emerged. They trace this history from earliest historical times and show how, in the hands of Thomas Hobbes and John Locke in particular, the notion of private property took on its absolutist nature and most extreme form - a form which neoliberal economics is now imposing on humanity worldwide through the pressures of globalization. They argue that avoiding the destruction of people‘s ways of living and of Nature requires reshaping our notions of private property. They look at practical ways for social and ecumenical movements to press for alternatives.
The market economy is dominant in people's lives today and undermines much Christian comment and church practice. This book critiques much of the churches' recent work on economic issues and proposes a renewed theological seriousness for mission in the economy.
Mercy is an important concept in the Christian moral tradition. It is one of the most prominent divine attributes, and is embodied in Jesus Christ. This volume investigates the concept of mercy from a Protestant point of view with respect to its consequences for an increasingly non-Christian society. Starting from its biblical origins, a group of international authors explicates the intrinsically messianic logic of divine mercy for its potential in current theological ethics, practical ecclesiology, systematic and public theology.
Craig Nessan's important new work retrieves biblical metaphors of the body of Christ and, following Dietrich Bonhoeffer, sees church today as "Christ existing as community." To theological probing Nessan then adds contextual analysis and describes the four chief imperatives that mark Christ's presence in the world today: peacemaking, justice-making, care for creation, and engagement with the other. He then unfolds the real-life implications of this paradigm of Christian community for the local church structure, strategies for partnering, public witness, and interreligious engagement.
A leading Reformation scholar historically reassesses the original breadth of Luther's theology of the two kingdoms and the cultural contexts from which it emerged.
How is the Christian supposed to act when his or her government misbehaves? Should one suffer and obey the authority, or should one render resistance; and if so, should it be passive or active; and if active, should it be violent or not? This book will not provide the answer to this question, but it will describe and analyse important persons of the 20th century who were placed in a situation where they did not merely 'turn the other cheek', but felt that they had to resist a regime; a decision which had consequences for them all. Thus the book provides insight to a central and current question of Christian and indeed religious thinking.
No Room for Grace addresses a world dominated by free market capitalism, a world where persons become "human resources," the raw materials for competitive production and profitable investment. Barbara Rumscheidt considers how Christians are to do pastoral theology in such a world and explores the potential for Christian faith responses that can resist the dehumanizing dynamics of the global economy.
Reclaiming Mission as Constructive Theology offers a compelling case for the need to integrate God's mission and missional church conversation with a public and post-colonial study of World Christianity. Driven by a commitment to publicly engaged theology that takes seriously the reality of Global Christianity, Paul Chung presents a vital new model for understanding the mission of God as a dynamic word-event. This is argued in conversation with contemporary missional theology and analysis of the development of Global Christianity, and as such brings important transcultural issues to bear on contemporary American conversations about the missional church. All of this serves to innovatively stimulate this missional church conversation and more directly address the various questions that arise in pursuing mission in a multiculuralized American society.