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From the early 1960s to the late 1980s, John A. Hostetler was the world&’s premier scholar of Amish life. Hailed by his peers for his illuminating and sensitive portrayals of this often misunderstood religious sect, Hostetler successfully spanned the divide between popular and academic culture, thereby shaping perceptions of the Amish throughout American society. He was also outspoken in his views of the modern world and of the Amish world&—views that continue to stir debate today. Born into an Old Order Amish family in 1918, Hostetler came of age in an era when the Amish were largely dismissed as a quaint and declining culture, a curious survival with little relevance for contemporary A...
An eyewitness account of life among a unique group of Anabaptists.
An engaging, colorful story by Ulrich Eggers of the Woodcrest Society of Brothers community near Rifton, New York. Humorous and informative accounts of everyday life at Woodcrest are interspersed with graphic accounts of the history of the bruderhof movement begining in 1920 postwar Germany.The Society of Brothers with more than 1,000 members in four locations are now affiliated with the Hutterites who live in approximately 300 colonies in western United States and Canada. Of Anabaptist origins, the Hutterites have practiced Christian communal living since the 1500s."
From the Shakers to the Branch Davidians, America's communal utopians have captured the popular imagination. Seventeen original essays here demonstrate the relevance of such groups to the mainstream of American social, religious, and economic life. The contributors examine the beliefs and practices of the most prominent utopian communities founded before 1965, including the long-overlooked Catholic monastic communities and Jewish agricultural colonies. Also featured are the Ephrata Baptists, Moravians, Shakers, Harmonists, Hutterites, Inspirationists of Amana, Mormons, Owenites, Fourierists, Icarians, Janssonists, Theosophists, Cyrus Teed's Koreshans, and Father Divine's Peace Mission. Based...
Culture is dynamic. But in cultural (ethnic) groups certain elements of culture such as cultural values relating to the family are regarded indispensable for social order, and therefore for the survival of the society. Accordingly those concerned strive to maintain social order by rediscovering what they regard as traditional cultural values. The thesis of this study is: the process of the development of cultural values relating to the family can be defined as "Spiral Involution"; namely a development through interparticipative stages, each stage (past or present) participating in the other, as impulse to further development. Therefore the proposition of this study is: dialogal-value-system-concordance, a conscious intervention by those concerned through dialogue towards optimal social order.