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The Urban World and the First Christians
In the tradition of The First Urban Christians by Wayne Meeks, this book explores the relationship between the earliest Christians and the city environment. Experts in classics, early Christianity, and human geography analyze the growth, development, and self-understanding of the early Christian movement in urban settings. The book's contributors first look at how the urban physical, cultural, and social environments of the ancient Mediterranean basin affected the ways in which early Christianity progressed. They then turn to how the earliest Christians thought and theologized in their engagement with cities. With a rich variety of expertise and scholarship, The Urban World and the First Christians is an important contribution to the understanding of early Christianity.
Urban Christian
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ThirdWay
Monthly current affairs magazine from a Christian perspective with a focus on politics, society, economics and culture.
Urban Apologetics
Much of the New Testament was written in urban settings, in which the Christian communities had to deal head-on with issues such as race, equality, justice, sexuality, money, and economics. But much of today’s apologetics (engagement with the questions that people are asking about Christianity) come from suburban churches and academic studies. Urban believers—those who live and minister in America’s inner cities—often face unique issues, not often addressed by the larger Christian community. These questions aren’t neat or easy to answer but need to be addressed by applying biblical truth in the culture and challenges of urban life. Author Chris Brooks has ministered for years in the urban environment as well as received extensive theological training. In Urban Apologetics, he seeks to connect the riches of the Christian apologetic tradition with the issues facing cities—such as poverty, violence, and broken families. He brings an urban rhythm and sensitivity to the task of demonstrating the relevance of faith and the healing truth that Christ provides.
The Urban Christian
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Urban Ministry
A comprehensive introduction to the particular challenges and opportunities of congregational ministry in urban settings.Urban ministry has long been a part of seminary curricula, but a basic and definitive understanding of what students should know as they prepare for congregational ministry in the city has remained elusive. Too often it is assumed that the theological resources developed for ministry in other settings are adequate for urban ministry, but these resources fail to account for the unique challenges and opportunities of the urban setting. Ronald Peters clarifies the nature of urban ministry as a theological discipline by showing how its core values of love, justice, community, and reconciliation (among others) engage the issues of economics, education, family life, public health, ethnic relations, and religious life in the urban environment. Arguing that the city has always served as an arena of God's activity, Peters articulates a theological rationale for urban ministry that is both hopeful and yet realistic, affirming that God loves the city and its people and encouraging practitioners to do the same.
China's Urban Christians
China's Urban Christians: A Light at Cannot Be Hidden looks at how massive urbanization is redrawing not only the geographic and social landscape of China, but in the process is transforming China's growing church as well. The purpose of this book is toexplore how Christians in China perceive the challenges posed by their new urban context and to examine their proposed means of responding to these challenges. Although not primarily political in nature, these challenges nonetheless illustrate the complex interplay between China's Christian community and the Chinese party-state as it comes to terms with the continued growth and increasing prominence of Christianity in modern China.
Who Were the First Christians?
Challenges the consensus view of the urban character of early Christianity Demonstrates that almost every scenario in reconstructing early Christian growth is mathematically improbable and in many case impossible unless a rural dimension of the Christian movement is factored in Points to the likelihood that the marginal and the rustic made up a larger part of its membership than is generally recognized.
