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This volume illustrates the ways in which the discovery of the scrolls has altered our paradigms of biblical interpretation, investigating connections within and between Jewish and Christian interpretive texts.
What is sin? Is it simply wrongdoing? Why do its effects linger over time? In this sensitive, imaginative, and original work, Gary Anderson shows how changing conceptions of sin and forgiveness lay at the very heart of the biblical tradition. Spanning nearly two thousand years, the book brilliantly demonstrates how sin, once conceived of as a physical burden, becomes, over time, eclipsed by economic metaphors. Transformed from a weight that an individual carried, sin becomes a debt that must be repaid in order to be redeemed in God's eyes. Anderson shows how this ancient Jewish revolution in thought shaped the way the Christian church understood the death and resurrection of Jesus and eventually led to the development of various penitential disciplines, deeds of charity, and even papal indulgences. In so doing it reveals how these changing notions of sin provided a spur for the Protestant Reformation. Broad in scope while still exceptionally attentive to detail, this ambitious and profound book unveils one of the most seismic shifts that occurred in religious belief and practice, deepening our understanding of one of the most fundamental aspects of human experience.
Your soul vows are your how. They describe how you choose to walk this earth, in every moment of every day. They are how you receive and spread grace. As you live your soul vows, you become a fertile container in which your soul purpose can take root and prosper. If you long to know your soul's purpose, Soul Vows is an ideal place to begin. With her characteristic blend of personal story, love of paradox, expansive inquiry into the heart of diverse spiritual traditions, and confidence in the power of deep soul writing to elicit personal divine guidance, Conner leads the reader through a groundbreaking application of the ancient chakra system to discover his or her own unique soul vows: 1st C...
Several world cities are held in reverence by some or all three monotheistic faiths, but no world region has allure to all three on a level matched by Galilee in northern Israel. The region where Jesus came of age, Galilee is where Christianity came into being as a communal faith; it is where Judaism reinvented itself in rabbinic, Talmudic form after the destruction of the Jerusalem Temple; and it is where Islam established its place in the Holy Land, following epochal military triumphs in the region’s center or its outer rims. The History of Galilee, 47 BCE to 1260 CE: From Josephus and Jesus to the Crusades tells Galilee’s history, from Josephus and Jesus to the Crusades, in a multi-cultural format and lively narrative voice. This first-of-its-kind publication will be a rich source of information and a catalyst of inter-faith discussion among readers of varying backgrounds and interests.
The book makes a modest attempt to highlight the major achievements. The first chapter highlights the status of plant pathology in India before 1905 and sets the stage for an overview of the developments made in the last 100 years. Chapters on significant achievements and current status of knowledge has been contributed by leading experts on mycology, bacteriology, virology and nematology, and also on epidemiological research, fungicide research, biological control, host plant resistance against pathogens and on the application of biotechnological approaches for management of plant diseases. This covered the major broad areas of research in plant pathology. Besides, non conventional chapters...
This book presents a linear history of Jewish martyrdom, from the Hellenistic period to the high Middle Ages. Following the chronology of sources, the study challenges the general consensus that martyrdom was an original Hellenistic Jewish idea. Instead, Jews like Philo and Josephus internalized the idealized Roman concept of voluntary death and presented it as an old Jewish practice. The centrality of self-sacrifice in Christianity further stimulated the development of rabbinic martyrology and the talmudic guidelines for passive martyrdom. However, when forced to choosed between death and conversion in medieval Christendom, Ashkenazic Jews went beyond these guidelines, sacrificing themselves and loved ones. Through death not only did they attempt to prove their religiosity, but also to disprove the religious legitimacy of their Christian persecutors. While martyrs and martyrologies intended to show how Judaisim differed from Christianity, they, in fact, reveal a common mindset.